Cannibalising Tradition: Romero’s Zombies and a Blood Feast

2018 ◽  
pp. 110-123
Author(s):  
Calum Waddell
Keyword(s):  
New Wave ◽  

For this chapter, ‘Blood Feast’ and George Romero’s ‘Night of the Living Dead’ are discussed as the genesis of the new wave of American horror cinema. Whilst the two are very different films, in terms of certain stylistic attributes, for instance their use of the close-up, they have more in common than previous studies have alluded. Five key tropes of the exploitation-horror film are also introduced and discussed.

Halloween ◽  
2015 ◽  
pp. 25-36
Author(s):  
Murray Leeder ◽  
Murray Leeder

This chapter discusses how Halloween (1978) was developed and created. John Carpenter's name appears above the title on Halloween, but the project existed before he came on board. Independent film producer Irwin Yablans rightly claims the mantle of ‘The Man Who Created Halloween’, the title of his 2012 autobiography. The project reached Carpenter with the tentative title The Babysitter Murders before it became Halloween shortly thereafter; but Carpenter is still quick to credit Yablans for conceiving the title and the concept. Yablans' marketing and distribution ingenuity played a large role in securing Halloween's success but it went far beyond anyone's expectations, reportedly making back its original budget sixty-fold in its initial release alone. It seems apparent that Halloween was uniquely positioned to benefit from overlapping currents in the New Hollywood, the American independent cinema, ‘youth cinema’, and the horror film. Halloween was also well positioned to benefit from a new wave of academic interest in the horror film.


Author(s):  
Ian Cooper

This chapter presents a background of Michael Reeves, the director of Witchfinder General (1968). Perhaps the best way to understand Reeves is to regard him as a home-grown ‘Movie Brat’. This was the name given to the geeky American cinephiles who were inspired by the critics-turned-directors of the French New Wave. These film-school-educated ‘Brats’ would make a number of innovative genre films which were to revolutionise Hollywood in the 1970s and beyond. Witchfinder General is not notable solely due to its strange status as ‘a disreputable classic’. It also draws on a number of British and American popular forms (such as the costume melodrama, the horror film and the Western). Moreover, it is a striking example of an auteur sensibility in what Robin Wood calls ‘that most discouraging of areas — the British commercial cinema’. Reeves' love of mainstream, Anglophone cinema went hand-in-hand with a rejection of the then-voguish European art cinema.


Author(s):  
Mathias Clasen

This book explains the appeals and functions of horror entertainment by drawing on cutting-edge findings in the evolutionary social sciences, showing how the horror genre is a product of human nature. It is the first book to integrate the study of horror with the sciences of human nature and to offer a sustained analysis of the ways in which our evolutionary heritage constrains and directs horror in literature, film, and computer games. The central claim of the book is that horror entertainment works by targeting ancient and deeply conserved neurobiological mechanisms. We are attracted to horrifying entertainment because we have an adaptive tendency to find pleasure in make-believe that allows us to experience negative emotions at high levels of intensity within a safe context. This book offers a detailed theoretical account of the biological underpinnings of the paradoxically and perennially popular genre of horror. The theoretical account is bolstered with original analyses of a range of well-known and popular modern American works of horror literature and horror film to illustrate how these works target evolved cognitive and emotional mechanisms to fulfill their function of absorbing, engaging, and horrifying audiences: I Am Legend (1954), Rosemary’s Baby (1967), Night of the Living Dead (1968), Jaws (1975), The Shining (1977), Halloween (1978), and The Blair Witch Project (1999). The book’s final chapter expands the discussion to include interactive, highly immersive horror experiences offered through horror video games and commercial haunted attractions.


Asian Cinema ◽  
2020 ◽  
Vol 31 (1) ◽  
pp. 55-76 ◽  
Author(s):  
Adam Knee

While acknowledging that the horror film is generally not considered a major part of the ‘Singapore new wave’, this article makes the case that Singapore horror films nevertheless merit closer critical evaluation not only because of their sustained output in a very small industry, but also because of their articulation of a range of issues germane to Singapore nationhood and identity ‐ issues which obtain in other Singapore films as well. The discussion surveys the entirety of the Singapore horror output from the 1990s onwards and draws out a number of key distinctive themes and trends, such as the referencing of Chinese supernatural beliefs and regional Southeast Asian spirits, and also the distinctive preponderance of horror narratives involving military or police. The films are then read in relation to broad tropes of gender, geography and regulation.


Author(s):  
Ian Cooper

The horror film reveals as much, if not more, about the British psyche as the more respectable heritage film or the critically revered social realist drama. Yet, like a mad relative locked in the attic, British horror cinema has for too long been ignored and maligned. Even when it has been celebrated, neglect is not far behind and what studies there have been concentrate largely on the output of Hammer, the best-known producers of British horror. But this is only part of the story. It's a tradition that encompasses the last days of British music hall theater, celebrated auteurs such as Alfred Hitchcock and Roman Polanski and opportunistic, unashamed hacks. This book is an in-depth analysis of the home-grown horror film, each chapter anchored by close studies of key titles, consisting of textual analysis, production history, marketing and reception. Although broadly chronological, attention is also paid to the thematic links, emphasizing both the wide range of the genre and highlighting some of its less-explored avenues. Chapters focus on the origins of British horror and its foreign influences, Hammer (of course), the influence of American International Pictures and other American and European filmmakers in 1960s Britain, the 'savage Seventies' and the new wave of twenty-first-century British horror. The result is an authoritative, comprehensive and, most importantly, entertaining survey of this most exuberant field of British cinema.


Author(s):  
Sharon Monteith

This chapter examines how various versions of 1968 in this cultural context provided creative opportunities for social comment in a changing media culture, focusing primarily on American film. Attention is paid to films that proved exceptions to what had become a tentative norm by the mid-1960s such as The Graduate, Wild in the Streets and Easy Rider. As the counterculture found its way on to the screen, Hollywood was slower to see the financial merits of civil rights themes. More revealing is how civil rights issues were used suggestively in different genres, including the big budget musical Finian’s Rainbow and the low budget horror film Night of the Living Dead before finding more explicit dramatization in the early 1970s. The chapter argues that in the late 1960s dissent was more likely to be couched or exploited as melodrama than transformed into high-quality political cinema and box office success.


Author(s):  
A.G. Nekita

The article analyzes the reasons for the popularity of the plot with the “living dead” in the American horror film. It is established that this theme is borrowed by Hollywood from ethnic mythologies and reproduces the ideas of traditional early agricultural society. That actualizes the analogy of the living dead with savages who did not know the culture of specially prepared food. The trophic theme develops in the way they eat human flesh, which is never eaten to the end. On the contrary, the horror film visualizes a model of oral satisfaction from eating living people by the dead, which indicates the symbolic nature of their trophic relationships. On the other hand, it introduces powerful layers of archetypal meanings into the artistic context of mass culture. The spread of infernal heroes fixes a sharp contradiction in the dialectic of generations, which is always ignored by contemporaries. The emergence of the artistic symbols of the «living dead» acts as imaginative compensation for the destroyed continuity of generations and an extreme motivator for the ideological reconstruction of the general social and cultural tradition.


Nature ◽  
2001 ◽  
Author(s):  
Philip Ball
Keyword(s):  

Author(s):  
Daniel Martin

The Bride with White Hair (Ronny Yu, 1993) tells the tale of a heroic swordsman’s ill-fated love affair with a woman transformed by hatred into a white-haired killer, elevated the figure of the frosty-follicled executioner into one of the most enduring icons of the Hong Kong horror film. The timelessness and mysticism of the story lends itself to a highly hybridized type of horror, offering wuxia (swordplay), magical fantasy, romance and erotic scintillation alongside bloody fights, savage violence, and a monstrous depiction of malevolent conjoined twins. This chapter examines this film as emblematic of a particular cultural moment in the development of the Hong Kong fantasy-horror, appealing to a global fanbase for its supposedly transgressive and erotic content, and analyses the film in terms of its generic hybridity, its depictions of disability and morality, as well as in the context of the international marketing and reception of cult Hong Kong horror of the 1990s.


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