‘Dancing Modern Suggestive Dances that are Simply Savagery’: Fitzgerald and Ragtime Dance

Author(s):  
Jade Broughton Adams

Irene and Vernon Castle were stewards of the transition from Victorian to modern dancing, and Fitzgerald uses this period as the setting for two series of stories. The rigid rules of Victorian dances gave way to a more improvisation-based style, and this chapter argues that a similar shift can be seen in Fitzgerald’s manipulation of short story formulae. This chapter draws parallels between the production lines of Taylorist management philosophies and the dance manuals that broke dances down into fragmented gestures and machinistic imitative steps, contextualising this as part of a wider cultural shift from the artisinal to the mass produced. In the course of his search to regain the popularity of his explosive debut at the beginning of the 1920s, Fitzgerald parodies certain of his early heroines in his later work. The use of such parodic ‘ragging’ and syncopation draws upon musical techniques that emerged from African American culture, such as jazz. Rather than reading these reimaginings as symptomatic of Fitzgerald’s dwindling talents or financial desperation, this chapter argues that this self-parody serves creative aims as well as constituting Fitzgerald’s subtle criticism of the public’s insatiable demand for the formulaic flapper stories favoured by the ‘slick’ magazines.

Author(s):  
Jade Broughton Adams

This chapter shows how Fitzgerald often associates modern dance with the primitive. Fitzgerald’s engagement with African American culture is complex, and though the appropriation of African American culture for profit is punished in certain stories, Fitzgerald’s engagement with black culture is elsewhere more challenging. This chapter explores how performative identity (that is to say, the deliberate, theatrical presentation of inner traits) functions at the level of both form and content in the story ‘Babylon Revisited’, using the appearance of the dancer Josephine Baker’s ‘chocolate arabesques’ as a platform from which to explore how people perform identity. Fitzgerald prizes authenticity as the key attribute of any artist, dancer, or writer. In the story, Baker is berated for an inauthentic performance, merely delivering her routine without improvisation. This chapter argues that this sense of inauthentic artistry informed Fitzgerald’s self-conception as a popular short storyist. In Baker, Fitzgerald presents an artist who has bridged the ‘high’ and popular arts: ballet and cabaret. Fitzgerald sets up jazz dance as formulaic by satirising blind adherence to rules and fashions, and this chapter offers a reading of these rules as a metaphor for the short story conventions within which Fitzgerald toiled as a commercial short storyist.


1998 ◽  
Vol 84 (4) ◽  
pp. 1471
Author(s):  
V. P. Franklin ◽  
Jack Salzman ◽  
David Lionel Smith ◽  
Cornel West

1995 ◽  
Vol 82 (3) ◽  
pp. 1174
Author(s):  
Craig Werner ◽  
Genevieve Fabre ◽  
Robert O'Meally

1997 ◽  
Vol 25 (1) ◽  
pp. 54-57
Author(s):  
Joyce Russell-Robinson

Alice Walker and former Democratic Congresswoman Pat Schroeder of Colorado have something in common. Both advocate the cessation of female circumcision in African countries, and both tout themselves as feminists, though Walker, borrowing from African American culture, prefers to be labeled as a womanist. What the elders had in mind when they described young African American women as “womanish,” or as “omanish,” the eclipsed form of that same word, was that such girls were too fast, or that they obtruded upon areas that were not their business. While Schroeder cannot properly be called a womanist (to do so would be to misapply the term), one can say that, similar to Alice Walker, Schroeder is putting herself into other people’s business, specifically the business of female circumcision in African communities.


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