‘Je ne parle pas français’: Reading Mansfield’s Underground Man

Author(s):  
David Rampton

Mansfield’s “Je ne parle pas francais”, a story about unrequited desire and its effects, is narrated by its principal character. He is an unscrupulous, unsavoury type, which has helped make Mansfield’s critics quasi-unanimous in condemning him for his role in the events portrayed and questioning the way he describes them. His bitterness and scepticism have reminded some of Mansfield’s readers of Dostoevsky’s “Notes from Underground”. The proto-existentialist aspect of the stories, their preoccupation with “good faith”, their scepticism concerning belief systems and grand abstractions more generally, the difficulties of escaping various kinds of isolation, the difficulties of sustained emotional commitment, all these help make the case for reading the stories in conjunction. Mansfield use a number of strategies – literary allusions, thematic echoes, self-reflexiveness –to help readers negotiate the story’s complexities. In the end, the large questions may remain unanswered, but that is as may be. “Je ne parle pas francais” firmly establishes her as an important modernist writer and a valuable link with Dostoevsky and the great Russian forebears in whom she took such an interest.

KOMUNIKE ◽  
2020 ◽  
Vol 12 (2) ◽  
pp. 167-186
Author(s):  
Mansur Hidayat

The appearance of the trailer for The Santri movie has sparked various responses on the internet, this can be observed from the existence of parties who are pro and contra with the movie trailer. This difference can be seen from the way the audience responds to and interpret the contents of the movie trailer. This study can understand the image of the student at Islamic Boarding School in the movie trailer of The Santri which can be seen through the account NU Channel on YouTube. The study used a descriptive qualitative approach model with content analysis on movie trailers. The results of the study show that the image of the student at an Islamic Boarding School in the movie trailer of The Santri can be divided into two parts, namely: first, an explicit image such as students must have self-confidence, have high dreams, love religion and their nation, have a good faith, and be a loyal friend. Second, implicit images such as students who have a simple, tough, and brave image, accept differences, and are open-minded.


2018 ◽  
Vol 60 (2) ◽  
pp. 266-281 ◽  
Author(s):  
Ray Fells ◽  
Donella Caspersz ◽  
Catherine Leighton

The Fair Work Act, 2009 has provisions that require the parties to bargain in good faith. ‘Good faith’ is difficult to codify, and analysis of whether those who bargain comply with the provisions is typically conducted using a legal perspective. This article adopts a behavioural perspective by conducting negotiation simulations and shows that priming negotiators with good faith requirements has a positive impact on the way they negotiated. The article contributes to understanding the efficacy of the good faith bargaining provision in fostering productive enterprise bargaining outcomes. Thus, the article will be of interest to policy makers and practitioners including those in the Australian Government’s Fair Work Commission, as well as those interested in workplace bargaining.


Author(s):  
Huber Peter
Keyword(s):  

This commentary focuses on Article 3.2.10 of the UNIDROIT Principles of International Commercial Contracts (PICC) concerning the loss of right to avoid a contract. Where one party is entitled to avoid the contract for mistake, Art 3.2.10 aims at giving the other party the chance to save the contract by assenting to the contract in the way the mistaken party understood it. The justification for this rule is that it would be contrary to good faith if the mistaken party were able to insist on the avoidance of the contract for mistake even though the contents of the contract are adapted to this party's mistaken conceptions. In other words, the rules on mistake are meant to protect the mistaken party from the consequences of its mistake, but not to grant it a right to ‘repent’. This commentary discusses the requirements for the loss of right to avoid a contract, along with its consequences.


Author(s):  
Karen Parish

This paper takes as its starting point the theoretical debate within the field of Comparative and International Education surrounding the way in which the global/local nexus is understood and researched. Attempting to move the debate forward, the paper introduces the institutional logics approach as one way in which the global/local nexus can be explored. Institutional logics focus on how belief systems shape and are shaped by individuals and organisations. A framework, based on the institutional logics approach, is presented in this paper taking the phenomena of human rights education as an illustration. The author proposes that by adopting an institutional logics approach and framework we can gain a better theoretical and empirical understanding of the global/local nexus and at the same time provide a much needed bridge between the opposing views within this ongoing debate within the field of Comparative and International education.  


2013 ◽  
Vol 72 (1) ◽  
pp. 65-90 ◽  
Author(s):  
Richard Hooley

AbstractThis paper identifies the source, content and limits of the controls that might be imposed by a court on the way a party exercises discretionary powers conferred under the terms of a contract. It is argued that such controls boil down to a requirement of “good faith”, in the sense that the party exercising the discretion must do so honestly, and that this can be tested by asking whether the decision is one that no reasonable person acting reasonably could have reached in the circumstances. It is suggested that a similar requirement should apply when a contracting party exercises a right to terminate for breach, whether at common law or under a termination clause.


2019 ◽  
Vol 32 (4) ◽  
pp. 715-740
Author(s):  
Violeta Moreno-Lax ◽  
Daniel Ghezelbash ◽  
Natalie Klein

AbstractThis article sets out two case studies to examine the evolving reality of ‘boat migration’ and the intersecting legal frameworks at play. Our analysis takes a systemic integration approach to reflect on the complex dynamics underpinning responses to the phenomenon in Australia and the Central Mediterranean. The regime that governments purport to act under in any given instance reflects the way they choose to frame incidents and possibly exploit legal gaps in, or contested interpretations of, the relevant rules. The ‘closed ports’ strategy adopted by Italy and Malta against the MV Lifeline and the detention-at-sea policy pursued by Australia are investigated from the competing perspectives of what we call the ‘security lens’ and the ‘humanitarian lens’ to demonstrate how a good faith interpretation of the applicable (if apparently conflicting and overlapping) norms can (and should) be mobilized to save lives, and how that goal is unduly undercut when security concerns trump humanitarian interests.


Author(s):  
John Cameron Hartley

This chapter examines the ‘Lost World’ genre, a staple of late-Victorian popular fiction, exemplified by H. Rider Haggard’s stories featuring Allan Quatermain, and Ayesha, known as She-Who-Must-Be-Obeyed. These fin-de-siècle tales, while ostensibly celebrating British Imperialism and the continuation of colonial power, reveal layers of anxiety concerning degeneration, the collapse of civilisation, the rise of the Victorian ‘new woman’, and perhaps most potently the fear of death. Canadian writer James De Mille, in his book A Strange Manuscript Found in a Copper Cylinder, inverted Victorian values to satirise the capitalist economy, and the glorification of war, by creating the Lost World of the Kosekin where wealth is a burden and death worshipped. The presentation of the Lost World as a Gothic Space allows for a critical examination of the way that Victorian cultural certainties were challenged, by divergent belief systems, and the mystery and terror of death.


ICSID Reports ◽  
2021 ◽  
Vol 19 ◽  
pp. 314-363

314Investment — Interpretation — Ordinary meaning — VCLT, Article 31 — Whether the definition of investment was intended to cover a broad range of investments — Whether the definition of investment depended on the type of investment — Whether the definition of investment depended on the way in which an investment was madeInterpretation — Meaning of “directly” — VCLT, Article 31 — Ordinary meaning — Good faith — Context — Object and purpose — Whether an ordinary meaning of the term “directly” could be ascertained — Whether “directly” referred to an investment’s origin or its connection with an investorInterpretation — Supplementary means of interpretation — Travaux préparatoires — Circumstances of conclusion — VCLT, Article 31 — VCLT, Article 32 — Explanatory notes — Agreed minutes of formal consultations — Whether recourse to supplementary means was required — Whether certain supplementary means of interpretation were admissibleInterpretation — Ambiguous or obscure meaning — Manifestly absurd or unreasonable result — VCLT, Article 31 — VCLT, Article 32 — Whether the method under Article 31 of the VCLT left the meaning of a term ambiguous or obscure — Whether the method under Article 31 of the VCLT led to a result which was manifestly absurd or unreasonableMost-favoured-nation treatment — Jurisdiction — Investment — Whether a most-favoured nation clause was limited to substantive protections — Whether a most-favoured nation clause could expand the definitions of investor or investmentAdmissibility — Shareholder claims — Whether a shareholder could seek damages caused to its subsidiary by the treatment of other companies in which that subsidiary held sharesCosts — UNCITRAL Rules, Article 40 — Whether costs of arbitration should be borne by the unsuccessful party — Whether apportionment of the costs of arbitration was reasonable taking into account the circumstances


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