Distributed Cognition in Enlightenment and Romantic Culture

This collection brings together eleven essays by international specialists in Romantic and Enlightenment culture and provides a general and a period-specific introduction to distributed cognition and the cognitive humanities. The essays revitalise our reading of Romantic and Enlightenment works in the fields of archaeology, history, drama, literature, art, philosophy, science and medicine, by bringing to bear recent insights in cognitive science and philosophy of mind on the ways in which cognition is distributed across brain, body and world. The volume makes evident the ways in which the particular range of sociocultural and technological contexts that existed during the long eighteenth century periods fostered and reflected particular notions of distributed cognition.

This book brings together 11 essays by international specialists in Victorian culture and modernism. The volume opens with a general introduction to distributed cognition that also sets out its relevance to the humanities, followed by a period-specific introduction. The essays revitalise our reading of Victorian and modernist works in the fields of literature, art, philosophy, material culture and the history of science and technology by bringing to bear recent insights in cognitive science and philosophy of mind on the ways in which cognition is distributed across brain, body and world.


Author(s):  
Miranda Anderson

The purpose of this chapter is to provide a background to current research in medieval and Renaissance studies on topics related to distributed cognition and to consider how the various chapters in this volume represent, reflect and advance work in this area. The volume brings together 14 chapters by international specialists working in the period between the ninth and the seventeenth century in the fields of law, history, drama, literature, art, music, philosophy, science and medicine. The chapters revitalise our reading of medieval and Renaissance works by bringing to bear recent insights in cognitive science and philosophy of mind on the distributed nature of cognition. Together the chapters make evident the ways in which particular notions and practices of distributed cognition emerged from the particular range of sociocultural and technological contexts that existed during this period. This chapter attempts to put these contributions in their wider research context by examining how such topics have been approached by mainstream scholarship, earlier work in the cognitive sciences and by existing applications of distributed cognition theory. It draws out both more general features of distributed cognition and what was distinctive about medieval and Renaissance insights into (and superstitions about) the cognitive roles of the body and environment. Throughout this chapter, I reference the chapters in this volume that provide further information on topics covered or take forward the issues in question. In the concluding section, I turn to a fuller overview of the chapters themselves


This collection brings together 14 essays by international specialists in medieval and Renaissance culture and provides a general and a period-specific introduction to distributed cognition and the cognitive humanities. The essays revitalise our reading of medieval and Renaissance works in the fields of literature, philosophy, art, music, law, science, medicine and material culture, by bringing to bear recent insights in cognitive science and philosophy of mind on the ways in which cognition is distributed across brain, body and world. This volume explores how medieval and Renaissance practices and ideas make evident earlier expressions of distributed cognition. As many of the texts and practices have influenced later Western European societies and cultures, this book reveals vital stages in the historical development of our attempts to comprehend and optimise the distributed nature of cognition.


The purpose of this chapter is to provide a background to current research in Enlightenment and Romantic studies on topics related to distributed cognition. The first section of this introductory chapter by George Rousseau reflects on current research in Enlightenment and Romantic studies on topics related to distributed cognition, while the second section by Miranda Anderson considers how the various chapters in this volume advance work in this area. The thought-world of the long eighteenth century involves notions of flux between mind, body and world, mind-life and subject-object structural couplings, sympathetic circulations, mind metamorphoses and manacles, and texts, performances and artefacts as cognitive aids or modes of access to other minds and past phenomenologies.


Few scholars can claim to have shaped the historical study of the long eighteenth century more profoundly than Professor H. T. Dickinson, who, until his retirement in 2006, held the Sir Richard Lodge Chair of British History at the University of Edinburgh. This volume, based on contributions from Dickinson's students, friends and colleagues from around the world, offers a range of perspectives on eighteenth-century Britain and provides a tribute to a remarkable scholarly career. Dickinson's work and career provides the ideal lens through which to take a detailed snapshot of current research in a number of areas. The book includes contributions from scholars working in intellectual history, political and parliamentary history, ecclesiastical and naval history; discussions of major themes such as Jacobitism, the French Revolution, popular radicalism and conservatism; and essays on prominent individuals in English and Scottish history, including Edmund Burke, Thomas Muir, Thomas Paine and Thomas Spence. The result is a uniquely rich and detailed collection with an impressive breadth of coverage.


2020 ◽  
Vol 50 (1-2) ◽  
pp. 58-66
Author(s):  
Giuliano Pancaldi

Here I survey a sample of the essays and reviews on the sciences of the long eighteenth century published in this journal since it was founded in 1969. The connecting thread is some historiographic reflections on the role that disciplines—in both the sciences we study and the fields we practice—have played in the development of the history of science over the past half century. I argue that, as far as disciplines are concerned, we now find ourselves a bit closer to a situation described in our studies of the long eighteenth century than we were fifty years ago. This should both favor our understanding of that period and, hopefully, make the historical studies that explore it more relevant to present-day developments and science policy. This essay is part of a special issue entitled “Looking Backward, Looking Forward: HSNS at 50,” edited by Erika Lorraine Milam.


2019 ◽  
pp. 53-68
Author(s):  
Dave Postles

During the 'long eighteenth century', a novel practice of naming was introduced into England which had a long precedent in some parts of continental Europe. Associated at first with aristocratic status, two 'forenames' were selectively adopted at various levels of English society. How that process occurred is illustrated here through a selective sample of Leicestershire parishes as it varied by the intersections of gender and class.


Author(s):  
Eric C. Smith

Oliver Hart was arguably the most important evangelical leader of the pre-Revolutionary South. For thirty years the pastor of the Charleston Baptist Church, Hart’s energetic ministry breathed new life into that congregation and the struggling Baptist cause in the region. As the founder of the Charleston Baptist Association, Hart did more than any single person to lay the foundations for the institutional life of the Baptist South, while also working extensively with evangelicals of all denominations to spread the revivalism of the Great Awakening across the lower South. One reason for Hart’s extensive influence is the uneasy compromise he made with white Southern culture, most apparent in his willingness to sanctify rather than challenge the institution of slavery, as his more radical evangelical predecessors had done. While this capitulation gained Hart and his fellow Baptists access to Southern culture, it would also sow the seeds of disunion in the larger American denomination Hart worked so hard to construct. Oliver Hart and the Rise of Baptist America is the first modern biography of Oliver Hart, at the same time interweaving the story of the remarkable transformation of America’s Baptists across the long eighteenth century. It provides perhaps the most complete narrative of the early development of one of America’s largest, most influential, and most understudied religious groups.


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