Revisiting ModernNaẓmApproaches to the Qur'an: Iṣlāḥī’s Interpretation of Q. 107 and Q. 108 in hisTadabbur-i Qurʾān

2015 ◽  
Vol 17 (2) ◽  
pp. 47-74
Author(s):  
Kamran Bashir
Keyword(s):  
Present Article ◽  
Historical Context ◽  
Pivotal Role ◽  
Islamic History ◽  
Internal Feature ◽  
Specific Meaning ◽  
Polysemous Words ◽  
Early Islamic

Modern naẓm approaches to the Qur'an ask for a detailed study of the interpretive methodologies and assumptions that function behind them. In order to understand such structural approaches, the present article offers a focused study of two important suras of the Qur'an (Q. 107 and Q. 108), involving some polysemous words, in the Urdu tafsīr of Amīn Aḥsan Iṣlāḥī (d. 1997), Tadabbur-i Qur’ān. Iṣlāḥī’s theory of naẓm has gained considerable attention in the academy and is worthy of investigating from new perspectives. It is built on a holistic and unified system of connections within a sura and between suras. The paper aims to investigate the mechanism through which Iṣlāḥī identifies naẓm, and examine its relationship with specific meaning and historical context of a sura. It argues that Iṣlāḥī’s concept of naẓm, which he presents as an internal feature of the Qur'an, seems to be based on and shaped by a specific view of the life of Prophet Muḥammad. It appears that non-linguistic factors play a pivotal role in his theory of naẓm. Therefore, in order to fully comprehend his system of linkages in the Qur'anic discourses, there is a need to further investigate how he understands the biography of the Prophet and the early Islamic history in comparison to other exegetes and historians, and how he approaches the question of the authenticity of our knowledge about the details of Muhammad.

The Islamic Principles of Social Justice: Maulana Abul Kalam Azad and Nonviolent Civil Disobedience

2015 ◽  
Vol 2 (1-2) ◽  
pp. 14-30
Author(s):  
Hayat Alvi
Keyword(s):  
Social Justice ◽  
Historical Context ◽  
Civil Disobedience ◽  
Religious Authority ◽  
Colonial Rule ◽  
Islamic History ◽  
Course Of Action ◽  
British Colonial ◽  
Islamic Militancy ◽  
Early Islamic

The idea of nonviolent civil disobedience is to act against injustice and unjust laws. This has been Mahatma Gandhi’s motivation, as well as Maulana Abul Kalam Azad’s. For an Islamic religious authority of Maulana Azad’s stature and caliber to embrace nonviolent activism for the sake of social justice, it is a significant change in the course of action in Islam against oppression. The concepts of justice/injustice, oppression, and social justice need to be examined in historical context, beginning with early Islamic history, followed by the period of British colonial rule and the Indian struggle against it as led by Mahatma Gandhi and Maulana Azad. This article analyzes the principles of Maulana Azad in the struggle against injustice, and how that compares to the principles and practices of Islamic militancy and jihadism. The latter are viewed as illegitimate, while Maulana Azad’s Islamic credentials render his acceptance of nonviolent civil disobedience as far more legitimate.

scholarly journals Developments in Egypt's early Islamic postal system (with an edition of P.Khalili II 5)

2017 ◽  
Vol 81 (1) ◽  
pp. 25-40
Author(s):  
Jelle Bruning
Keyword(s):  
Present Article ◽  
First Century ◽  
Islamic History ◽  
Documentary Sources ◽  
History Of ◽  
Early Islamic

AbstractThe importance of documentary sources for the history of the official postal system (barīd) in the first century of Islam has long been acknowledged. In addition to a small number of documents from the eastern part of the Muslim Empire, Egyptian papyri from the 90s/710s and 130s/750s form the main documentary sources for modern studies on the postal system. These papyri belong to a distinct phase in Islamic history. Papyri from other, especially earlier, phases have largely been neglected. The present article addresses the history of Egypt's official postal system from the Muslim conquest up to c. 132/750. It argues that the postal system gradually developed out of Byzantine practices and was shaped by innovations by Muslim rulers through which their involvement in the postal system's administration gradually increased. The article ends with an edition of P.Khalili II 5, a papyrus document from 135/753 on the provisioning of postal stations.

scholarly journals HADITH DAN SEJARAH

2020 ◽  
Vol 10 (2) ◽  
pp. 207-214
Author(s):  
Khairul Amal
Keyword(s):  
Islamic History ◽  
Islamic Studies ◽  
Early Islam ◽  
The Relationship ◽  
Early Islamic

This paper attempts to discuss the proper methodology in search for the authentic Islamic History. It discusses the relationship between two sister-disciplines, i.e. ?ad?th and History, their likenesses, many problems which the historians of Early Islam have to face in their research and the possibility of employing unique methodology of the study of ?ad?th on the study of Early Islamic History. The paper benefits from a plethora of monographs written by contemporary scholars of Islamic Studies. I conclude that Isn?d-cum-Matn Analysis developed separately by Gregor Schoeler and Harald Motzki seems promising for the study of Early Islam.This paper attempts to discuss the proper methodology in search for the authentic Islamic History. It discusses the relationship between two sister-disciplines, i.e. ?ad?th and History, their likenesses, many problems which the historians of Early Islam have to face in their research and the possibility of employing unique methodology of the study of ?ad?th on the study of Early Islamic History. The paper benefits from a plethora of monographs written by contemporary scholars of Islamic Studies. I conclude that Isn?d-cum-Matn Analysis developed separately by Gregor Schoeler and Harald Motzki seems promising for the study of Early Islam.

scholarly journals VISI ISLAM DALAM AGAMA DAN PERADABAN DALAM PERSPEKTIF MARSHALL G.S HODGSON

2017 ◽  
Vol 2 (3) ◽  
pp. 205-214
Author(s):  
Farida Ulvi Na’imah
Keyword(s):  
Historical Context ◽  
Cultural Continuity ◽  
Cultural Traditions ◽  
Islamic History ◽  
State Institutions ◽  
Political World ◽  
Islamic Tradition ◽  
History Of ◽  
Object Of Study ◽  
Islamic Civilization

            This study describes Marshall G. Hodgson's thinking about the study of Islamic history studies in his work entitled The Venture of Islam. The research used in this study is analytical descriptive, which is a study that examines Marshall G.S Hodgson's thinking about Islamic history studies then parses and identifies the patterns of thought. According to Marshall G. S. Hodgson the history of Islam is the result of the ever-changing setting shaped by the Islamic tradition. In addition, it is also the result of a process of accomodation or acculturation from other pre-existing cultural traditions. Based on this view, and in the context of conversations about Islamic civilization, Marshall G. S. Hodgson emphasized the importance of seeing cultural continuity occurring at the level of religion, expressed by Muslims. Marshall G.S. Hudgson in seeing the reality of Islam in the world classifies in three forms of Islamic phenomena as the object of study. First, the phenomenon of Islam as a doctrine (Islamic), second, the phenomenon when the doctrine enters and processes in a cultural society (Islamicate) and manifests itself in a particular social and historical context. And thirdly, when Islam became a phenomenon of the political "world" in state institutions (Islamdom).

Notes on Ṭabarī's History

1993 ◽  
Vol 3 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Lawrence I. Conrad
Keyword(s):  
Central Asia ◽  
Special Interest ◽  
English Translation ◽  
Islamic History ◽  
Valuable Data ◽  
History Of ◽  
The Subject ◽  
Early Islamic

The caliphate of Hisham ibn ‘Abd al-Malik (105–25/724–43) was undoubtedly one of the most important periods in early Islamic history, and as witness to the history of this era a source of paramount importance is certainly the Ta'rīkh al-rusul wa-l-mulūk of al-Ṭabarī. This in itself makes the publication of Volume xxv of the English translation of this work by Dr Khalid Yahya Blankinship, covering all but the last five years of Hishām's long reign, a matter of special interest to historians of the eastern lands of Islam. The reader will immediately notice that al-Ṭabarī devotes the bulk of his narrative for this period to events in Khurāsān and Transoxania, specifically, to the Umayyad campaigns there and hostilities with the Türgish khāqān Sü-lü Čur. In the course of this narrative one finds not only a wealth of information on military matters, but also much valuable data on the customs of the western Turks and life in Central Asia in general. The author's reasons for giving his work such a markedly eastern emphasis at this point are not unrelated to a desire, as Blankinship observes, to set forth the background for the 'Abbāsid revolution. But most of what al-Ṭabarī reports for this period is in fact not of immediate relevance to the advent of the 'Abbāsids, and indeed, the subject of 'Abbāsid propaganda activities hardly seems to be a prominent one in this volume.

Early Islamic History: Parallels and Problems

2007 ◽  
Author(s):  
CHASE F. ROBINSON
Keyword(s):  
Byzantine Empire ◽  
Research Assistant ◽  
Islamic History ◽  
Historical Figure ◽  
Ancient Israel ◽  
C 71 ◽  
Early Islamic

In early 2004, a book called ‘Crossroads to Islam’ was written by Yehuda Nevo, an amateur archaeologist, and J. Koren, his research assistant. Early Islamic history shares not only some geography with ancient Israel but also a comparable historical and historiographical trajectory, and at least some of Nevo's (and others') views seem to have been informed by the study of ancient Israel itself. In his book, Nevo reaches four principal conclusions: that the Arabs took over the eastern provinces of the Byzantine empire without a struggle; that the Arabs were pagan at the time of the takeover; that Muhammad is not a historical figure, and enters the official religion only c. 71/690; and that the Qur'an is a late compilation. These radical views subvert the narrative of Islamic origins that prevails not only amongst most Muslims, but also amongst most scholars.

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