scholarly journals Figurative oil painting in China: from Mao to Nu

Author(s):  
S. Ke

The range of problems of the influence of realistic art on the genre diversity in Chinese painting is revealed in the article. The processes caused by the cultural revolution and the following historical events in China are shown by the example of the formation of figurative painting during the twentieth century. A variant of the typology of Chinese figurative painting of the studied period is proposed based on the analysis of the most typical paintings.

Author(s):  
Stephanie J. Smith

Chapter 2 analyzes the complex and often contradictory gendered positions of women artists associated with Mexico’s Communist Party during the first decades of the twentieth century. This chapter first examines the Mexican Communist Party’s official stance toward women from 1919 to the 1940s, and the changing global and national political framework in which the PCM operated. Next, this chapter highlights the artistic and political contributions of Tina Modotti, while recognizing her ambivalent position within postrevolutionary society. This chapter argues that even as state representatives grew increasingly concerned with Modotti’s communist leanings, Mexican officials nonetheless co-opted Modotti’s image in several ways. Not only did her photographs help to shape an “authentic” Mexican identity, but her very presence provided a cautionary morality tale to all women concerning the consequences of having “questionable” morals and even worse, of adhering to communist principles.


2007 ◽  
Vol 49 (4) ◽  
pp. 783-814 ◽  
Author(s):  
Chang-Tai Hung

“In my entire life I did not produce a single painting that was uppermost in mind to create,” the celebrated painter Dong Xiwen (1914–1973) reportedly lamented on his deathbed. Dong may not have produced the dream piece that he would truly cherish, but he did create, albeit unwillingly, a deeply controversial work of art in his 1953 oil painting The Founding Ceremony of the Nation (Kaiguo dadian) (Figures 1 and 2), for it epitomizes the tension between art and politics in the People's Republic of China (PRC). In this famous piece, Dong portrays Chairman Mao Zedong (1893–1976) in Tiananmen Square on 1 October 1949, with his senior associates in attendance—Liu Shaoqi (1898–1969), Zhu De (1886–1976), Zhou Enlai (1898–1976), Gao Gang (1905–1954), Lin Boqu (1886–1960), and others. They are surrounded by huge lanterns, a Chinese symbol of prosperity, and a sea of red banners that declare the founding of a new nation. When first unveiled in 1953, the painting was widely hailed as one of the greatest oil paintings ever produced by a native artist. In just three months more than half-a-million reproductions of the painting were sold. But the fate of this work soon took an ominous turn, and the artist was requested to make three major revisions during his lifetime. In 1954 Dong was instructed to excise Gao Gang from the scene when Gao was purged by the Party for allegedly plotting to seize power and create an “independent kingdom” in Manchuria. During the Cultural Revolution in the mid-1960s Liu Shaoqi was accused of advocating a “bourgeois reactionary line” and subsequently was purged, and Dong was ordered in 1967 to redo his painting again and erased Liu from the inauguration scene. Then, in 1972, also during the Cultural Revolution, the radicals, commonly labeled the “Gang of Four,” ordered a third revision, namely, that Lin Boqu be eliminated from the painting for allegedly opposing the marriage of Mao and Jiang Qing (1914–1991) during the Yan'an days. By this time Dong was dying of cancer and was too ill to pick up the brush, so his student Jin Shangyi (b. 1934), and another artist, Zhao Yu (1926–1980), were assigned the task. These two artists, afraid of doing further damage to the original piece, eventually produced a replica of the painting, with the ailing Dong brought from the hospital for consultation on his embattled work. Though Dong died the following year, the ill-fated story of The Founding Ceremony of the Nation did not end: in 1979, with the demise of the Gang of Four and the Party's official rehabilitation of Liu Shaoqi, the images of Liu, Gao Gang, and Lin Boqu were restored in the painting. Because Jin Shangyi was on a foreign tour, Yan Zhenduo (b. 1940), a graduate of the Department of Oil Painting at the Central Academy of Fine Arts (CAFA), was called upon to help reinstall the three leaders.


Tempo ◽  
2005 ◽  
Vol 59 (231) ◽  
pp. 49-51
Author(s):  
Martin Anderson

The Immortal by the Chinese-American Zhou Long (b. 1953) – commissioned by the BBC World Service (apparently its first-even Proms commission) and premièred by the BBC Symphony Orchestra under its out-going chief conductor, Leonard Slatkin, on 20 July – is a tribute ‘to the influence of Chinese artists and intellectuals in the twentieth century’, as the composer notes in the score. He adds: ‘Having grown up in an artistic family during the time of the Cultural Revolution, I know from personal experience the struggles and hardships that past generations have endured to remain true to these eternal ideals’. Past generations? Zhou himself was sent to labour in the fields; a back injury had him re-allocated to a song-and-dance troupe, where he encountered notionally prohibited western instruments among the Chinese ones – a stylistic integration he maintains even when writing exclusively for the modern symphony orchestra.


Author(s):  
Ben Lerbæk Pedersen

The Royal Library’s collection of Chinese posters was acquired by purchases in 1978, 2004–2007, 2010 and 2012. In 1998 the Danish society Friends of China donated to the library its collection of exhibits and the remaining items from its sales collection of Chinese posters from the years 1968 to 1978. The Royal Library’s collection of Chinese posters now consists of 458 different posters and 278 duplicates. Some of the posters are made up of several parts, which together form a continuous story. The collection has one item which consists of 24 posters. The oldest poster is from 1950 and shows a black and white portrait of the minister of state Zhou Enlai (1896–1976). The most recent items are from 1983 and one of these is a portrait of the rehabilitated president Liu Shaoqi (1898–1969). The best represented period is from the “Great revolution in proletarian culture”, with about 400 different designs.The collection comprises three types of poster art. The first type consists of a unique design, while the second type is a reproduction of an already existing image, such as an oil painting, aquarelle or a woodcut. The third type is made by adding a text to a photograph.Nearly all of the posters have a title or accompanying text. Mostly these are placed outside of the image, but in some cases one or more short texts constitute part of the visual motive. The posters are for the main part in colour, even the photographs may be shaded blue or green to make them more visually arresting.The motives can be divided into four main groups:1. Politically important persons, where especially Mao Zedong (1893–1976) dominates2. Political agitation, a theme which is very obvious in the period of “cultural revolution”3. Campaigns, particularly for socialism4. I nformational and instructional posters, where the aim is to provide practical information, e.g. about all the products that one can make from a pigApart from the instructional posters, the posters are designed to convey a political wish of the ruling elite. This should be so clear and plain that the viewer is left no room for misunderstanding. All the motives are therefore naturalistic and convey their message together with a title, which usually takes the form of a slogan, e.g. “Long live the socialist proletariat”. The motives of the posters allow one to follow political developments from the first optimistic years before the “cultural revolution”, through the aggressive and hectic years of the “cultural revolution” itself, to the ostensibly idyllic times after Mao Zedong’s death in 1976. The posters also illustrate the place of women in socialistic China from the proclaimed equality to their actual role as servants of a maledominated society.


Author(s):  
Yuan-tsung Chen

From the time she was a girl, Yuan-tsung Chen had had a literary dream, and in 1950 she embarked on a literary career, a journey filled with thrilling and dangerous adventures. She went to Beijing and got a job in the Scenario Department of the Central Film Bureau, where she found herself in a front-row seat during China’s culture wars as Mao Zedong demanded that literature and art serve the Party, while writers wanted culture to be distinguishable from propaganda. Hence she became a secret listener. Purges ensued. She narrowly escaped the Anti-Rightist Purge of 1957 by marrying Jack Chen, who, because of his connections, had avoided political trouble so far. Mao’s “class war” continued. His Great Leap Forward caused the plunge in agricultural production and the greatest famine of the twentieth century. It led to Mao’s last and most violent purge, the Cultural Revolution. His hitmen, the Red Guards, viciously attacked Jack. Yuan-tsung went secretly to ask Zhou Enlai, the prime minister, for help. Zhou tried but failed to protect them. They were sent out of Beijing and consigned to a rural backwater village, cut off from all recourse to friends. But Yuan-tsung figured out a way to get in touch, right under the noses of the Red Guards, with Jack’s American brother-in-law and asked him to arrange a speaking tour for Jack. He did, and thus Jack was able to accept an invitation to lecture on Canadian and American campuses. After a tense wait, on the prime minister’s personal order Jack and Yuan-tsung got permits to leave the country.


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