scholarly journals The Persistence of Racial Constructs in Spain: Bringing Race and Colorblindness into the Debate on Interculturalism

2022 ◽  
Vol 11 (1) ◽  
pp. 13
Author(s):  
Dan Rodríguez-García

In this article, I argue that persisting racial constructs in Spain affect conceptions of national belonging and continue to shape and permeate contemporary discriminations. I begin by describing several recent political events that demonstrate the urgent need for a discussion about “race” and racialization in the country. Second, some conceptual foundations are provided concerning constructs of race and the corollary processes of racism and racialization. Third, I present data from various public surveys and also from ethnographic research conducted in Spain on mixedness and multiraciality to demonstrate that social constructs of race remain a significant boundary driving stigmatization and discrimination in Spain, where skin color and other perceived physical traits continue to be important markers for social interaction, perceived social belonging, and differential social treatment. Finally, I bring race into the debate on managing diversity, arguing that a post-racial approach—that is, race-neutral discourse and the adoption of colorblind public policies, both of which are characteristic of the interculturalist perspectives currently preferred by Spain as well as elsewhere in Europe—fails to confront the enduring effects of colonialism and the ongoing realities of structural racism. I conclude by emphasizing the importance of bringing race into national and regional policy discussions on how best to approach issues of diversity, equality, anti-discrimination, and social cohesion.

Author(s):  
Michael A. Milton, PhD

The rise of ideologies in the West that promote prejudicial treatment of others based on accidental (humanly uncontrollable) features (distinguishing ethnic physical traits, geographic origin, physical or mental capacities, or native cultures, viz., Western Civilization, that in all of its vicissitudes, has produced distinctive behavioral, socio-religious, and intellectual norms) is an illogical, cruel, and nationally  self-destructive worldview that must be exposed and rejected. The premise of “races” of human beings (Caucasian race, negroid race, mongoloid race, etc.) , rather than the “race of Mankind,” male and female, all originating from a common set of ancestors, created by God, with “in-species” genetic variety (e.g., melanin production creating darker or lighter skin color) is not only unsupported by the teachings of the Old and New Testaments, but singled out as sins against God. The author examines a recent case of a medical doctor dreaming of murdering white people. The statement is considered from both scientific and spiritual viewpoints. The author cites personal experience in the United States military, as well as peer-reviewed articles, to establish the hypothesis that the rise of violent tribalism (“Balkanization”) produces Socialistic authoritarianism, which forcibly reunites divided “tribes” under the flag of autocratic rule. This opinion-editorial article concludes by asserting that the Gospel of Jesus Christ is the powerful antidote that liberates people from this pestilent consequences of original sin to discover authentic fraternity in our common Imago Dei (the image of God in Man), and transformative freedom from the effects of the Fall, i.e., to embrace and be embraced by a divine love that transcends our sin. Only in knowing such love can we be free from the hatred that divides, the bitterness that excludes, and the pain and sorrow that inevitably follows.


Author(s):  
Jennifer Roth-Gordon

Based on the spontaneous conversations of shantytown youth hanging out on the streets of their neighborhoods and interviews from the comfortable living rooms of the middle class, Race and the Brazilian Body asks how racial ideas about the superiority of whiteness and the inferiority of blackness continue to play out in the daily lives of Rio de Janeiro’s residents. The book draws on over 20 years of research to explain what is called Brazil’s “comfortable racial contradiction,” in which embedded structural racism that very visibly privileges whiteness exists alongside a deeply held pride in the country’s history of racial mixture and lack of overt racial conflict. This linguistic and ethnographic account describes how cariocas (people who live in Rio de Janeiro) carefully “read” the body for racial signs. The amount of whiteness or blackness a body displays is determined not only through observations of phenotypical features, including skin color, hair texture, and facial features, but also through careful attention paid to cultural and linguistic practices, including the use of nonstandard speech that is commonly described as slang (gíria). It is through adherence to implicit social norms that encourage individuals to display whiteness (by demonstrating a “good appearance”), to avoid blackness, and to “be cordial” (by not noticing racial differences), that Rio residents determine who belongs on the world famous beaches of Copacabana, Ipanema, and Leblon, who deserves to shop in privatized, carefully guarded, air conditioned shopping malls, and who merits the rights of citizenship.


Author(s):  
Michael A. Milton, PhD

The rise of ideologies in the West that promote prejudicial treatment of others based on accidental (humanly uncontrollable) features (distinguishing ethnic physical traits, geographic origin, physical or mental capacities, or native cultures, viz., Western Civilization, that in all of its vicissitudes, has produced distinctive behavioral, socio-religious, and intellectual norms) is an illogical, cruel, and nationally  self-destructive worldview that must be exposed and rejected. The premise of “races” of human beings (Caucasian race, negroid race, mongoloid race, etc.) , rather than the “race of Mankind,” male and female, all originating from a common set of ancestors, created by God, with “in-species” genetic variety (e.g., melanin production creating darker or lighter skin color) is not only unsupported by the teachings of the Old and New Testaments, but singled out as sins against God. The author examines a recent case of a medical doctor dreaming of murdering white people. The statement is considered from both scientific and spiritual viewpoints. The author cites personal experience in the United States military, as well as peer-reviewed articles, to establish the hypothesis that the rise of violent tribalism (“Balkanization”) produces Socialistic authoritarianism, which forcibly reunites divided “tribes” under the flag of autocratic rule. This opinion-editorial article concludes by asserting that the Gospel of Jesus Christ is the powerful antidote that liberates people from this pestilent consequences of original sin to discover authentic fraternity in our common Imago Dei (the image of God in Man), and transformative freedom from the effects of the Fall, i.e., to embrace and be embraced by a divine love that transcends our sin. Only in knowing such love can we be free from the hatred that divides, the bitterness that excludes, and the pain and sorrow that inevitably follows.


Author(s):  
Michael A. Milton, PhD

The rise of ideologies in the West that promote prejudicial treatment of others based on accidental (humanly uncontrollable) features (distinguishing ethnic physical traits, geographic origin, physical or mental capacities, or native cultures, viz., Western Civilization, that in all of its vicissitudes, has produced distinctive behavioral, socio-religious, and intellectual norms) is an illogical, cruel, and nationally  self-destructive worldview that must be exposed and rejected. The premise of “races” of human beings (Caucasian race, negroid race, mongoloid race, etc.) , rather than the “race of Mankind,” male and female, all originating from a common set of ancestors, created by God, with “in-species” genetic variety (e.g., melanin production creating darker or lighter skin color) is not only unsupported by the teachings of the Old and New Testaments, but singled out as sins against God. The author examines a recent case of a medical doctor dreaming of murdering white people. The statement is considered from both scientific and spiritual viewpoints. The author cites personal experience in the United States military, as well as peer-reviewed articles, to establish the hypothesis that the rise of violent tribalism (“Balkanization”) produces Socialistic authoritarianism, which forcibly reunites divided “tribes” under the flag of autocratic rule. This opinion-editorial article concludes by asserting that the Gospel of Jesus Christ is the powerful antidote that liberates people from the pestilent consequences of original sin to discover authentic fraternity in our common Imago Dei (the image of God in Man), and transformative freedom from the effects of the Fall, i.e., to embrace and be embraced by a divine love that transcends our sin. Only in knowing such love can we be free from the hatred that divides, the bitterness that excludes, and the pain and sorrow that inevitably follows.


Author(s):  
Mehling Michael A

This chapter provides an overview of market mechanisms and their contemporary role in international environmental law. It considers the conceptual foundations and theoretical rationale of market mechanisms when deployed for environmental ends, citing the main arguments levelled on different sides of the debate. As social constructs built on legal rights and obligations, moreover, markets rely on a sound regulatory framework for their efficient operation. With environmental markets, this need for legal parameters is further accentuated by the fact that the article of trade is itself a regulatory artifice. The chapter then looks at legal issues arising in the design and implementation of market mechanisms. It surveys the most important environmental markets currently in place at the international level. The chapter concludes with an outlook on the future role of market mechanisms in international environmental law.


2016 ◽  
Vol 43 (2) ◽  
pp. 121
Author(s):  
Anne Lafont

The confrontation of West Indies’ variegated and mixed-race populations with painting’s material (canvas and pigments) and human classificatory systems proper to the era of Encyclopédie’s illustrations prove to be, regarding race and racialization process, a notably interesting research field. Yet, until today, the idea of early modern Caribbean painting has not been raised as such and this is therefore what I propose to study in this article. Indeed, Caribbean painting by means of figurative inventiveness and because of his grounding in the geographical, political, and historical specificity of racial and cultural archipelago, created an original pictorial inventory of human diversity.


2000 ◽  
Vol 64 (8) ◽  
pp. 603-609 ◽  
Author(s):  
S Dharamsi ◽  
DC Clark ◽  
MA Boyd ◽  
DD Pratt ◽  
B Craig

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