scholarly journals Sharia and the Press in Nigeria

2002 ◽  
Vol 19 (2) ◽  
pp. 121-123
Author(s):  
John Boye Ejobowah

Over the decades, Nigerian political elites have devised various constitutionaland administrative arrangements to cope with the country's complexethnic and religious pluralism. Yet, peace and stability have been elusive,as the country continues to experience severe religious and communal conflicts.These are reflected in the highly polemical book in which AdoKurawatries to trace the origin and nature of what he calls the hostility ofwestern Christian representatives towards Islam.In the book, Ado-Karuwa attempts to argue that the secular publicspace is too inflected with Christian values to make a claim to neutrality,and he uses Nigeria as a case study. He begins by noting that historically,Islam in Europe was tolerant and accommodative of the Christian religion,but this was not reciprocated when the Crusades were launched and"Muslims ... received the worst treatment imaginable." According to him,the failure of the armed campaign prompted Christian clerics to embark onan intellectual attack that entailed the negative representation of Islam inscholarly writings. What emerged, according to him, was a body of knowledgethat explained the superiority of the West over the Islamic world.Contemporary global dominance by the West has also opened the door foracademic institutions in Europe and America to strangulate Islam under theguise of promoting universal science.Ado-Karuwa relates the above to Nigeria by noting that, within thecountry, both Christian intellectuals and some British-trained Muslims actas agents of the West by promoting a secularism that marginalizes Islam.After a lengthy polemic about orientalism, colonialism, and Americanimperialism, the author returns to the issue of secularism, which he discussesgenerally without relating it concretely to Nigeria. He does not showhow secularism in Nigeria marginalizes Islam; neither does he make effortsto show that secularism is tainted by Christian doctrines, in the mannerdone by Louis Dumont. Instead, he undermines his project by arguing thatChristianity declined in Europe after secularism was enthroned by theReformation and the Renaissance, and that in Sweden attendance in theLutheran Church is only 5 percent. If it is true, as he argues, that the ...

2004 ◽  
Vol 18 (4) ◽  
pp. 651-696 ◽  
Author(s):  
Kevin Deegan-Krause

Although aggregate popular support for particular nationalisms in Slovakia showed little change during the 1990s, relationships between nationalisms changed significantly. This article uses categories of nationalism derived from the relational typologies of Brubaker and Hechter to analyze surveys of postcommunist Slovak public opinion and demonstrate that popular nationalisms against Czechs, Hungarians, the West, and nonnationalist Slovaks bore little relationship to one another at the time of Slovakia’s independence but converged over time. With the encouragement of nationalist political elites, a large share of the Slovak population became convinced that Slovakia faced threats from all sides and that the country’s enemies were actually working together to undermine its sovereignty. The example of Slovakia thus provides an important case study for understanding how the complex and interactions between distinct nationalisms creates opportunities for the influence of political leadership.


1981 ◽  
Vol 36 (5) ◽  
pp. 480-487 ◽  
Author(s):  
Russell H. Weigel ◽  
Jeffrey J. Pappas
Keyword(s):  

Author(s):  
Odile Moreau

This chapter explores movement and circulation across the Mediterranean and seeks to contribute to a history of proto-nationalism in the Maghrib and the Middle East at a particular moment prior to World War I. The discussion is particularly concerned with the interface of two Mediterranean spaces: the Middle East (Egypt, Ottoman Empire) and North Africa (Morocco), where the latter is viewed as a case study where resistance movements sought external allies as a way of compensating for their internal weakness. Applying methods developed by Subaltern Studies, and linking macro-historical approaches, namely of a translocal movement in the Muslim Mediterranean, it explores how the Egypt-based society, al-Ittihad al-Maghribi, through its agent, Aref Taher, used the press as an instrument for political propaganda, promoting its Pan-Islamic programme and its goal of uniting North Africa.


2018 ◽  
Vol 2 (1) ◽  
pp. 7-24
Author(s):  
Anne Katrine De Hemmer Gudme

This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine.  In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant and luxurious incense, which is burnt every day in front of Yahweh and finally there are the sacrifices and offerings that are burnt on the altar as ‘gifts of fire’ and as ‘pleasing odors’ to Yahweh. The gifts that are given to Yahweh are explicitly described as pleasing to the deity’s sense of smell. On Mount Gerizim, which is close to present-day Nablus on the west bank, there once stood a temple dedicated to the god Yahweh, whom we also know from the Hebrew Bible. The temple was in use from the Persian to the Hellenistic period (ca. 450 – 110 BCE) and during this time thousands of animals (mostly goats, sheep, pigeons and cows) were slaughtered and burnt on the altar as gifts to Yahweh. The worshippers who came to the sanctuary – and we know some of them by name because they left inscriptions commemorating their visit to the temple – would have experienced an overwhelming combination of smells: the smell of spicy herbs baked by the sun that is carried by the wind, the smell of humans standing close together and the smell of animals, of dung and blood, and behind it all as a backdrop of scent the constant smell of the sacrificial smoke that rises to the sky.


2020 ◽  
Author(s):  
Abhinandan Kohli ◽  
◽  
Emile Fokkema ◽  
Oscar Kelder ◽  
Zulkifli Ahmad ◽  
...  

2016 ◽  
Vol 33 (1) ◽  
pp. 52-66
Author(s):  
Nesya Shemer

This article suggests a new way of looking at the preeminent methodological principles informing the oeuvre of Yusuf al-Qaradawi, the greatest Muslim scholar of our generation, specificallywith regard to his rulings for and about Muslims living in Europe.The case study presented here is taken from the field of Muslimprayer law, a field that has to date been subjected to very little research.By comparing the discussions of classical Muslim scholarson the topic with the new interpretations proffered by al-Qaradawi,one can notice the process of change undergone by the Shari‘ahconcerning prayer under extraordinary circumstances from Islam’searly days down to the present. We can also see how his politicaloutlooks have influenced his ruling on this issue and the discussionthereof among Muslims who do not reside in the West.


2021 ◽  
Vol 11 (12) ◽  
pp. 5513
Author(s):  
Muhammad Jamil ◽  
Numair Ahmed Siddiqui ◽  
Abdul Hadi Bin Abd Rahman ◽  
Noor Azahar Ibrahim ◽  
Mohd Suhaili Bin Ismail ◽  
...  

Deepwater lobes constitute a significant volume of submarine fans and are primarily believed to exhibit a simple sheet geometry. However, recent studies interpret the geometries of these deep-marine lobes as distinct with respect to the complexity of the facies and their distribution. Hence, a conceptual model of deep-marine sediments is essential to discuss the deep-marine sediments associated with the fan and lobe architecture. The present study highlights the facies heterogeneity and distribution of various lobe elements at a multiscale level by considering a case study of the West Crocker Formation of Sabah in northwest Borneo. The formation was logged on a bed-to-bed scale from recently well-exposed sections, with a total vertical thickness of more than 300 m. The lithological characteristics, bed geometry, sedimentary textures and structures of individual beds were used to categorize the rock units into nine sedimentary lithofacies: five sandstone lithofacies (S1–S5), one hybrid bed facies (H), two siltstone facies (Si1 and Si2) and one shale or mudstone facies (M). These facies were grouped into four facies associations (FA1–FA4), which were interpreted as lobe axis (FA1), lobe off-axis (FA2), lobe fringe (FA3) and distal fringe to interlobe (FA4) facies associations. This study is applicable for the distribution of lobes and their subseismic, multiscale complexities to characterize the potential of hydrocarbon intervals in deep-marine sand-shale system around the globe.


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