scholarly journals Hungarian Sculpture of the Late Twentieth Century. At the Intersection of Romanticism and Pop Art

Author(s):  
Igor Svetlov

Developing intensively and in its own way throughout the 20th century, Hungarian sculpture has gained recognition as one of the leading European schools. Much in its creative image was determined between the two world wars when romantic tonality, combining dynamic activity and plastic flexibility, became a high priority. Romantic pantheism made itself felt in the artistic works of the Hungarians, successfullyshown at the All-Union Art Exhibition in Moscow in 1957-1958. The appeal to the motives and forms of nature enriched the human modulus of Hungarian sculpture.The period between 1960-1970 is its most fruitful time. The combination of romantic concepts and themes with object textures and aesthetics of simplicity, inherent in pop art, among the masters of the older generation, Imre Varga and Erzsébet Schaár who were recognized in Europe, was the biggest event among the variants of its creative movement. Imre Varga’s evolution in this direction, from grotesque-naturalistic publicism to the use of pop art techniques as a means of the dramatic theatricalization of human life and history, is illustrated in the article. Varga developed a synthesis of the pop art-inspired landscape and romantic portrait in the best monuments of these decades. In Erzsébet Schaár’s art, the objective world more than once turned into an artistic metaphor of independent significance. However, for her, the most important meeting of romanticism and pop art happened, the same as for Varga, in the search for synthesis and the creation of an ensemble. Her Street, which is exhibited in the city of Pecs, is perceived as a combination of symbolic figures and environmental objects, imbued with the idea of infinity of the world.

1996 ◽  
Vol 5 (2) ◽  
pp. 239-273
Author(s):  
Constance Lever-Tracy ◽  
David Ip

This article explores two new and related phenomena of the late twentieth century that will surely play a major role in shaping the world of the twenty-first: the economic development and opening up of China, and the emergence onto the world economic stage of diaspora Chinese businesses, producing a significant, identifiably Chinese current within global capitalism. Each of these has, we believe, been crucial and perhaps indispensable to the other.


1997 ◽  
Vol 73 (2) ◽  
pp. 256
Author(s):  
Frank Hodges ◽  
R. J. Johnston ◽  
Peter J. Taylor ◽  
Michael J. Watts

Author(s):  
Ian Simmons

The domestication of the earth entails the enfolding of ‘nature’ into human life and society. This chapter focuses on the millennia of the Holocene, when human societies consisted of food collectors and agriculturalists who essentially lived off recently fixed solar energy. In the course of its last 100 years, geography has from time to time taken in, and focused its attention on, diverse approaches to its subject matter. But as a ground bass to these variations, the relation between humans and the environment has persisted, though sometimes virtually at sotto voce level. In part, geography's attention has concentrated on landscapes as visible demonstrations, past and present, of these interrelations, but it has also taken an approach based explicitly on late-twentieth-century ecological theory. This chapter examines humans as hunter-gatherers during prehistoric times, along with the emergence of agriculture in Britain.


2000 ◽  
Vol 33 (1) ◽  
pp. 21-36 ◽  
Author(s):  
Deborah Lupton

This article reports on some of the findings of a study into fear of crime among a group of Australians, examining the relationship between assessments of personal risk of being a victim of six specified crimes and worry about being a victim of these crimes. The findings revealed that while the two are related, assessments of risk tended to be higher than assessments of worry in relation to the same crime. Participants drew on their perception of their own vulnerability based on such attributes as gender, age and everyday routines, their personal experiences of crime, knowledge of others' experiences and media accounts to explain their assessments. Also underlying their notions of risk and fear were two paradoxical discourses on victimisation. The first discourse represents individuals as able to control their destiny and responsible for protecting themselves from crime. The second represented victimisation as a product of fate, against which it was impossible to fully protect oneself. It is argued that these notions of victimisation are underpinned by wider discourses in western societies that emphasise the vulnerability of individuals to risk and danger but also the importance of approaching the world as an active, entrepreneurial subject who refuses the victim status.


Author(s):  
Jordi Cat

How should our scientific knowledge be organized? Is scientific knowledge unified and, if so, does it mirror a unity of the world as a whole? Or is it merely a matter of simplicity and economy of thought? Either way, what sort of unity is it? If the world can be decomposed into elementary constituents, must our knowledge be in some way reducible to, or even replaced by, the concepts and theories describing such constituents? Can economics be reduced to microphysics, as Einstein claimed? Can sociology be derived from molecular genetics? Might the sciences be unified in the sense of all following the same method, whether or not they are all ultimately reducible to physics? Considerations of the unity problem begin at least with Greek cosmology and the question of the one and the many. In the late twentieth century the increasing tendency is to argue for the disunity of science and to deny reducibility to physics.


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