scholarly journals The guild and the swordsman

2015 ◽  
Vol 2 (1) ◽  
pp. 27-66
Author(s):  
Jean Chandler

Guilds have a well-established association with the fencing systems of medieval Europe, and the phenomenon of guilds has been the subject of a great deal of new academic research in the last 20 years or so. A thorough summary of the recent scholarship on guilds and their structure and history will help provide context for what may be loosely described as armed guilds. Though armed guilds have not yet been the subject of a proper systematic analysis, it is possible to tentatively identify four types. Combining the summary of ‘civilian’ guilds with the emerging evidence of armed guilds, including the fencing guilds, may help us better understand the social relevance of martial arts in medieval and Early Modern Europe. This may in turn contribute positively to the ongoing efforts to interpret the medieval fightbooks.

2015 ◽  
Vol 2015 (2) ◽  
pp. 110-149
Author(s):  
Jean Chandler

Abstract Guilds have a well-established association with the fencing systems of medieval Europe, and the phenomenon of guilds has been the subject of a great deal of new academic research in the last 20 years or so. A thorough summary of the recent scholarship on guilds and their structure and history will help provide context for what may be loosely described as armed guilds. Though armed guilds have not yet been the subject of a proper systematic analysis, it is possible to tentatively identify four types. Combining the summary of ‘civilian’ guilds with the emerging evidence of armed guilds, including the fencing guilds, may help us better understand the social relevance of martial arts in medieval and Early Modern Europe. This may in turn contribute positively to the ongoing efforts to interpret the medieval fightbooks.


2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.


Author(s):  
Andrew Hadfield

There were few subjects that animated people in early modern Europe more than lying. The subject is endlessly represented and discussed in literature; treatises on rhetoric and courtiership; theology, philosophy, and jurisprudence; travel writing; pamphlets and news books; science and empirical observation; popular culture, especially books about strange, unexplained phenomena; and, of course, legal discourse. For many, lying could be controlled and limited even if not eradicated; for others, lying was a necessary element of a casuistical tradition, liars balancing complicated issues and short-term pragmatic considerations in the expectation of solving more problems than they caused through their deceit....


2020 ◽  
Vol 43 (2) ◽  
pp. 213-234
Author(s):  
Patricia Demers

This article explores the diverse materialities of texts created by three female luminaries that expand our understanding of translation and transformation in early modern Europe. Lady Anne Cooke Bacon’s translation of Bishop Jewel’s Apologia was praised as the official text of the Elizabethan Settlement and printed without change for the edification of both English readers and Continental sceptics. Yet despite its centrality in the vitriolic controversy between Jewel and Louvain Romanist Thomas Harding, within a generation Bacon’s name disappeared. Bilingual calligrapher and miniaturist Esther Inglis prepared and presented stunning manuscript gift books, often including self-portraits, to patrons on both sides of the Channel. Her artisanal expertise emulated and often outdid the typographic variety of the printed text. Scholarly and lionized participant in the Neo-Latin Republic of Letters, Anna Maria van Schurman, whose landmark Dissertatio was translated as The Learned Maid, scandalized her conservative Calvinist supporters by embracing Labadism and praising its simple ways in her autobiography Eukleria. These three early modern women, distinct in temperament, time, and social status, are the subject of this exploration, which seeks to understand the dynamics and fluctuations of cross-Channel transmission and the role played by the Channel divide or bridge in creating a brief notoriety soon to be followed by obscurity.


Author(s):  
A. Dirk Moses

This article describes the genocide concept of Raphael Lemkin. Genocide is a curious anomaly in the post-war regime of international humanitarian law, which is dominated by the discourse of human rights with its emphasis on individuals. It embodies the social ontology of ‘groupism’, because genocide is about the destruction of groups per se, not individuals per se. Lemkin thought that the Nazi policies were radically new, but only in the context of modern civilization. Wars of extermination have marked human society from antiquity until the religious conflagrations of early modern Europe, after which the doctrine that dominated was that war should be conducted against states rather than populations. Given that forty-nine members of his family died in the Holocaust, Lemkin's ecumenical approach to human suffering is at once astonishing and exemplary.


2006 ◽  
Vol 37 (2) ◽  
pp. 175-200 ◽  
Author(s):  
Thomas Brennan

Recent scholarship about debt in early-modern Europe has replaced an old model of misery and exploitation with a new paradigm that emphasizes the entrepreneurial rationale for going into debt. Reassessment of these arguments on the basis of detailed information about 5,000 rural households in France finds that debt posed a high risk of ruin to nearly half of the region's debtors and that viticulture played a unique role in stimulating a borrowing frenzy in the countryside.


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