Nation-Building in the Shadow of the Bear: The Dialectics of National Identity and Foreign Policy in the Kyrgyz Republic 1991–2012

2017 ◽  
Author(s):  
Paul Christian Sander
Author(s):  
Jeremi Suri

The opening chapter of the volume approaches the peculiar US vocation for nation-building on a global scale from the perspective of domestic experience. Jeremi Suri uses the study of the post-Civil War South by C. Vann Woodward to provide for non-Americans a sense of the ideological interstices and remarkable longevity of this feature of American “exceptionalism”. Writing outside of the idiom but with full sympathy for its constituent parts and continuities, Suri describes a deep US civic culture that celebrates self-governance, popular sovereignty and open trade on an uninterrupted continuum from home to the rest of the globe. Denied the normal components of national identity, American elite and popular cultures have, from Washington’s Farewell Address of 1796 to Obama’s West Point speech of 2014, sustained a form of millennial conviction to universalise domestic beliefs. These ride above the particularities of culture, geography or ethnic encounters that necessarily confront a global power and which perforce cause alterations in tactics, but rarely for any length of time the broader strategic idiom. Equally, Suri, argues, the contradiction between national self-interest and the need to construct states and societies along recognisably US lines is repressed through narrow, ‘unionist’ perspectives. It is almost as if the American public imaginary cannot conceive of an allowable ‘other’, even though the efforts at self-fashioning undeniably create a multitude of victims.


Author(s):  
Sutapa Dutta ◽  

Nilanjana Mukherjee’s book looks at construction of space, leading from imaginative to concrete contours, within the context of the British imperial enterprise in India. Fundamental to her argument is that colonial definitions of sovereignty were defined in terms of control over space and not just over people, and hence it was first necessary to map the space and inscribe symbols into it. In the latter half of the eighteenth century, imperialism and colonization were complex phenomena that involved new and imminent strategies of nation building. No other period of British history, as Linda Colley has noted, has seen such a conscious attempt to construct a national state and national identity (Colley 1992). Although the physical occupation of India by the British East India Company could be said to have begun with the battle of Plassey (1757), nevertheless the process of conquest through mediation of symbolic forms indicate the time and manner in which the ‘conquest’ was conscripted


2018 ◽  
Vol 23 ◽  
pp. 46-66
Author(s):  
Jaime Omar Salinas Zabalaga

This article discusses the film Vuelve Sebastiana (1953) by Jorge Ruiz, focusing on its ideological and aesthetic aspects. The analysis establishes connections between the idea of “nation” in the context of cultural transformation prompted by the economic and social policies of the National Revolution of 1952 and the way the Chipaya community is represented. The central argument is that "Vuelve Sebastiana" can be read not only in relation to the new national identity but as an expression of a new national imaginary regarding the indigenous communities of the Altiplano. The author proposes that "Vuelve Sebastiana" represents the nation through the temporal and spatial cartographies of a modern nation-building project, making visible some of its tensions and contradictions and allowing us to explore the imaginary that has redefined the relationship between the State and the indigenous communities of the Altiplano throughout the  second half of the 20th century.


Author(s):  
O. Kazakevych

The article discusses the problem of national identity and linguistic consciousness of the Ukrainian social and economic elite in turn of the 19-20 cc. In contrast to the widespread opinion, the author states that a lot of the Ukrainian entrepreneurs and rich landowners were deeply involved in the process of the Ukrainian nation building. They shared the Ukrainian identity and promoted the usage of the Ukrainian language. Some of them, including O. Alchevskyi, V. Symyrenko, E. Miloradovych, H. Galagan, E. Chykalenko, belonged to the upper class of the Ukrainian society and invested large sums of money into the development of the Ukrainian studies and teaching in Ukrainian language in both Russian and Austro-Hungarian empires. Their financial support potentiated the activity of Ukrainian research, literary and artistic societies, including the Kyiv Hromada, Prosvita, South-Western branch of the Russian Geographical society, Shevchenko Scientific Society, publishing the Ukrainian journals and newspapers “Osnova”, “Kievskaya Starina”, “Hromada”, “Literaturno-naukovyi visnyk”, “Hromadska dumka”, “Rada” etc. In conclusion it is stated that during the late 19 – early 20th cc. the financial support provided by the social and economic elite was critically important for the formation of the modern Ukrainian nation.


2016 ◽  
Vol 33 (2) ◽  
pp. 38-57 ◽  
Author(s):  
Jojin V. John

One of the striking themes in contemporary South Korean foreign policy is a strong emphasis on achieving seonjinguk (advanced nation) status in international affairs, as articulated in the slogan 'Global Korea'. Engaging with the discourse of globalization, the concept of seonjinguk has provided Korea with an interpretive framework for discussions of its national identity and global position. The historical experience of Korea as a hujinguk (backward country) underlies the emphasis accorded to the goal of becoming seonjinguk. The article argues that the discursive practice of Global Korea was not merely a point of departure in Korean foreign policy but was also the key site of Korean national identity construction. Through an exploration of the historical context and diplomatic practice of constructing Global Korea, it illustrates the continuity and authority of the discourse of seonjinguk in interpreting and constructing Korean national identity.


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