scholarly journals Neural underpinning of a personal relationship with God and sense of control: A lesion-mapping study

2020 ◽  
Vol 20 (3) ◽  
pp. 575-587
Author(s):  
Shira Cohen-Zimerman ◽  
Irene Cristofori ◽  
Wanting Zhong ◽  
Joseph Bulbulia ◽  
Frank Krueger ◽  
...  
2021 ◽  
Vol 163 (5) ◽  
pp. 1257-1267 ◽  
Author(s):  
Anne-Laure Lemaitre ◽  
Guillaume Herbet ◽  
Hugues Duffau ◽  
Gilles Lafargue

1997 ◽  
Vol 53 (1/2) ◽  
Author(s):  
A. Botma ◽  
J. H. Koekemoer

The phenomenon of the unity-diversity of the church: A conversation with Calvin This article engages' in a critical dialogue with Calvin's conception of the unity-diversity of the church. Calvin, by understanding faith as the believer's personal relationship with God, stresses the dynamic character of the church. Concerning unity and diversity, Calvin held the view that there is only one Christ. Calvin distinguished between fundamental and secondary truths. In Calvin's view the redemption in Christ is reported monotonously in the New Testament. Contrary to Calvin the article shows that there are diverse interpretations of the Jesus-'Sache' in' the New Testament itself. However, in appreciation of Calvin, it is argued that he - because of the dynamic structure of the church - did not insist on one visible form of organisation for the church.


Author(s):  
Michał Wilczewski ◽  
Zbigniew Wróblewski ◽  
Mariusz Wołońciej ◽  
Arkadiusz Gut ◽  
Ewelina Wilczewska

PurposeThe purpose of this qualitative study is to explore the role of spirituality, understood as a personal relationship with God, in missionary intercultural experience.Design/methodology/approachWe conducted narrative interviews with eight Polish consecrated missionaries in Argentina, Bolivia, Ecuador, Peru and Paraguay. We used thematic analysis to establish spirituality in missionary experience and narrative analysis to examine sensemaking processes.FindingsMissionary spirituality was defined by a personal relationship with God as a source of consolation, psychological comfort, strength to cope with distressing experiences, and Grace promoting self-improvement. It compensated for the lack of family and psychological support and enhanced psychological adjustment to the environment perceived as dangerous. Spirituality helped missionaries deal with cultural challenges, traumatic and life-threatening events. Traumatic experiences furthered their understanding of the mission and triggered a spiritual transition that entailed a change in their life, attitudes and behavior.Research limitations/implicationsComparative research into religious vs nonreligious individual spirituality in the experience across various types of expats in various locations could capture the professional and cultural specificity of individual spirituality. Research is also needed to link spirituality with expat failure.Practical implicationsCatholic agencies and institutions that dispatch missionaries to dangerous locations should consider providing professional psychological assistance. Narrative interviewing could be used to enhance missionaries' cultural and professional self-awareness, to better serve the local community. Their stories of intercultural encounters could be incorporated into cross-cultural training and the ethical and spiritual formation of students and future expats.Originality/valueThis study captures a spiritual aspect of intercultural experience of under-researched expats. It offers a model of the involvement of individual spirituality in coping in mission.


2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Jaap L. Helberg

Die geweldsoptrede in Openbaring herinner baie aan die tyd van Dawid en dit laat die vraag ontstaan of die ‘regering in liefde’ soos dit in die res van die Nuwe Testament verkondig word, nou plek maak vir ‘geweldsregering’. In hierdie artikel word die antwoord gesoek in die apokaliptiese taal en styl (oortreffende vergelykingstrappe en skerp teenstellings) en in die omraming deur God as die Alfa en die Omega, op wie die hele fokus gerig is en wat alles integreer. Daar word ondersoek hoe dit God se regverdigheid en genade raak en watter rol Dawid in God se koningsheerskappy speel, in die lig van sy verbinding met Christus as die Leeu en die Lam. Aandag word geskenk aan Dawid as koning, as voorbeeldige gelowige en tog sondige mens en aan die betekenis van berou en bekering en ’n persoonlike verhouding met God. Die bevinding is dat die verbandlegging met Dawid ’n verlange vertolk na ’n integrasie van geregtigheid en liefde wat in Dawid skaduagtig was en ten volle tot vervulling kom in die wonder van God in Jesus Christus se lewe, sterwe, opstanding en wederkoms. Openbaring is ’n teken van God se genade deur die ernstige en onophoudelike waarskuwing en oproep tot geloofsvolharding en bekering. Tegelykertyd is dit ’n uitnodiging om na Hom te kom omdat daar net deur en by Hom, die lewende en persoonlike God, lewe is. Buite Hom is daar net disintegrasie.The violence in Revelation resembles much of the violence in the time of David, and this raises the question whether the ‘loving rule’ as proclaimed in the rest of the New Testament gives way to ‘violent rule’. In this article the answer is sought in the apocalyptic language and style of the book (superlatives, sharp contrasts), and in the framing of God as the Alpha and the Omega on Whom everything is focused and Who integrates all. The research investigates how this affects God’s justice and his mercy, and what role David plays in God’s kingly rule, in view of him being linked to Christ as the Lion and the Lamb. The investigation pays attention to David as king, as exemplary believer and yet sinful human, and to the significance of repentance and conversion and a personal relationship with God. It is found that the link to David gives expression to a longing for an integration of righteousness and love, which was shadowy in David and comes to fulfilment in the wonder of God in Jesus Christ’s life, death, resurrection and second coming. The book Revelation is a token of God’s grace, by being a serious and ceaseless warning and call to perseverance in faith and to conversion. Simultaniously it is an invitation to come to Him, because only through and with Him, the living One and personal God, there is life. Outside Him there is only disintegration.


Cortex ◽  
2016 ◽  
Vol 78 ◽  
pp. 100-114 ◽  
Author(s):  
Olivier Martinaud ◽  
Nicolas Mirlink ◽  
Sandrine Bioux ◽  
Evangéline Bliaux ◽  
Cécile Champmartin ◽  
...  
Keyword(s):  

2021 ◽  
Vol 2 (2) ◽  
pp. 80-91
Author(s):  
Shelomita Selamat

Kierkegaard emphasis the importance of each individual being an authentic person. In his works, he gives an overview and direction to become an authentic person. Realizing whether someone authentically is not easy. Nowadays, I see many Christians who do not really live their lives as a Christian. The focus of this research is to present Kierkegaard's view on the criteria of an authentic Christian. The method used is a critical reading analysis of Kierkegaard's works (particularly Purity of Heart and The Sickness unto Death), previous research studies, observations, and interviews with several individuals. The author finds six criteria about authentic Christian individuals, namely: (1) Living in repentance, (2) Personal relationship with God, (3) Fear of God, (4) Willingness to suffer, (5) Being a loving person, and (6) Living in silence.


2019 ◽  
Vol 16 (5) ◽  
pp. 79-108
Author(s):  
Prokop Sousedík ◽  

The author shows that Aquinas’s treatise on the Trinity can be viewed in two ways. According to the first, now prevailing opinion, the thoughts of the Angelic Doctor are too speculative and in essence they harm our personal relationship with God. He aims to show that the main source of inspiration for this approach are those currents in modern and contemporary philosophy according to which any metaphysics is impossible. Adherents of the other view do not reject metaphysics, and so they are also sympathetic towards Aquinas’s connecting speculation with the Trinity doctrine. They see a great advantage in this connexion, as it allows us to understand more deeply the mysteries of faith and so to demonstrate the uniqueness of the Christian message. The author aims to show that both approaches are justified and one should not be sacrificed for the other. He believes that a philosophical framework allowing the old and the new Trinitarian theologies to coexist is provided by Wittgenstein’s conception of speech games.


2002 ◽  
Vol 38 (1) ◽  
pp. 63-75 ◽  
Author(s):  
JOSEPH SHAW

In this paper I give an account and defence of the thought and practice associated with the notion of obedience in religious ethics, especially in reply to the claim that obedience is necessarily unconscientious. First, I argue that it is conscientious to give weight to commands if they are identifiable as pieces of authoritative advice, or, as theists commonly believe, if they have intrinsic moral force. Second, I argue that a theist's strictly moral reasons for fulfilling obligations are not replaced but reinforced by reasons arising out of a personal relationship with God. Anyone who loves God will want to please God, to act in accordance with His teaching and to avoid His punishment, and theists can do these things by respecting existing moral reasons for action. Third, I show how it can be valuable that people submit to God in further ways, by doing what God commends, and by committing themselves to obeying divine commands which would not otherwise be addressed to them. Finally, I argue that subordinating oneself to God's will is itself a partial attainment of the spiritual ideal of mystical union with God.


2017 ◽  
Vol 329 ◽  
pp. 26-34 ◽  
Author(s):  
Luigi Trojano ◽  
Michelina Caccavale ◽  
Francesco De Bellis ◽  
Claudio Crisci

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