scholarly journals Affect and Sensation

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Ellen Sampson

“Affect and Sensation” brings together cyanotypes and text from the practice-based project “The Afterlives of Clothes” to explore the sensory and emotional effects of archival fashion research. Addressing the ways that imperfect garments make the absent bodies of those who used, made, and repaired them present for us, the works are a call to engage with the intricacies of wear, gesture, and trace. Initially developed during a fellowship at The Costume Institute of the Metropolitan Museum of Art and later a residency at Bard Graduate Centre, the broader project asks how, in a field where absent bodies and narratives are already understood as problematic, presenting the traces of use might re-contextualize objects which would otherwise be excluded from view. Focusing on accessories, objects which Jones and Stallybrass term “detachable parts” of the self (2001b: 116), the images and writing draw upon a methodology that combines archival research with auto-ethnographic writing, image, and filmmaking to explore the embodied and bodily experience of researching imperfect garments in museum archives. Presenting archives as repositories of affect, labour, emotion, and bodily trace, they ask how ideas of affect and containment might shed light on the encounter with archival garments. This project presents garments in archives as both containers and producers of affect — an affect that, in part, stems from the bodies that wore and made them, but also from the multiple meanings that they acquire through accession, storage, conservation, and display.

2001 ◽  
Vol 64 (3) ◽  
pp. 355-368
Author(s):  
HOWAYDA AL-HARITHY

Among his many studies of Mawsilī metal work, D.S. Rice focuses on a group of five objects produced by a single workshop, that of Ahmad al-Dhakī al-Mawsilī, between 620/1223 and 640/1242. Among them the Cleveland ewer (620/1223) and the Louvre basin made for the Ayyūbid Sultān al-‘Ādil II (636–8/1238–40). One object, only briefly described by Rice and not studied in detail, for Rice did not have access to it at that time, is the ewer of Ibn Jaldak, the subject of this article. The aim of this paper is to revisit the question of origin of the Mawsilī School of metalwork through the close examination of this single object—the Maxsilī ewer now in the Metropolitan Museum (no. 91.1.586) made by Ibn Jaldak in 623/1226. The ewer represents a turning point in the development of Mawsilī metalwork and a key piece to the puzzle. By tracing its origin the article attempts to shed light on the larger question of the origin of the Mawsilī School and its metalworkers.


2019 ◽  
Vol 36 (4) ◽  
pp. 401-436
Author(s):  
Judith A. Peraino

This article tells the story of a cassette tape housed in the Andy Warhol Museum Archives, a set of never-released (and rarely heard) songs by Lou Reed, and the tape’s intended audience: Andy Warhol. Warhol and Reed are giant figures in the history of twentieth-century Pop Art and popular music, and their collaboration from 1966 to 1967 resulted in the acclaimed album The Velvet Underground and Nico. Based on extensive archival research and interviews, I discuss how this tape reflects Warhol’s and Reed’s failed attempt to collaborate on a stage version of Reed’s album Berlin (1973); Reed’s reaction to Warhol’s book, THE Philosophy of Andy Warhol (From A to B and Back Again) (1975); and how elements of Warhol’s own audio aesthetics and taping practices find their way into Reed’s recordings around 1975. I also place this cassette in the context of the emerging common practice of creating and gifting homemade mixtapes of curated music, and demonstrate how such mixtapes function as a type of “closet media” (to quote theater scholar Nick Salvato) marked by private audience, disappearance, and inaccessibility. Drawing on William S. Burroughs’s conceptual spliced-tape experiments and their challenge to unified subjectivity, I explore the epistemological and ontological ramifications of sonically entangling the self with another person, and the queer intimacies of doing so on cassette tape.


2019 ◽  
Vol 19 (1) ◽  
pp. 182-194
Author(s):  
Hyun-Sook So

Abstract In 2012, large amounts of white marble Buddhist statues of the Eastern Wei and Northern Qi Dynasties were unearthed from the Buddhist sculpture hoard at Bei Wuzhuang in Ye City Site. This paper makes a comparative study on a bodhisattva statue in meditation seated in half-lotus posture (resting right ankle on the knee of pendent left leg and holding right hand upward) among them and another sculpture of the same type and made in the same period unearthed at the Xiude Monastery site in Dingzhou; from the double-tree, stupa and coiling dragon designs shown by them, this paper explores the commonalities and differences of the Buddhist arts in these two areas. Moreover, this paper reveals that this motif emerged earlier in the Ye City area than in the Dingzhou area, and diffused to the latter after it became popular in the Ye City area. By these conclusions, this paper infers that the white marble meditating statue seated in half-lotus position with the date of the second year of Wuding Era (544 CE) in the collection of the Metropolitan Museum of Art in New York, USA was produced in Ye City area.


1997 ◽  
Vol 25 (1) ◽  
pp. 76
Author(s):  
Paul Broekhoff ◽  
Michiel Franken ◽  
Hubert von Sonnenburg ◽  
Walter Liedtke ◽  
Carolyn Logan ◽  
...  

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