scholarly journals Postmoderniteit: Krisis of uitdaging? Die rol van teoloe se Skritbeskouing

2001 ◽  
Vol 57 (1/2) ◽  
Author(s):  
Gert Malan

Postmodernity: Crisis or challenge? An examination of the role played by the way Scripture is viewed. Theologians see the postmodern era either as a crisis or a challenge, depending on their view of Scripture and on the roots of the postmodern era. This is illustrated by contrasting the views of Johan Janse van Rensburg and Andries van Aarde. The view of Johan Janse van Rensburg is described as "foundationalist". According to this view, science is viewed as only being possible when built on indubitable facts. As the philosophies of the modern era are questioned by those of the postmodern era, the "foundationalist" view of Scripture experiences the new era as a crisis.  Andries van Aarde sees postmodernity as a positive challenge to the church. This optimism is founded on a view of Scripture that can withstand the scrutiny of the postmodern era built on the insights of Jacques Derrida. In order for the church and theology to take up the demands of the new era, this article hopes to prompt the on the view of Scripture.

2005 ◽  
Vol 18 (3) ◽  
pp. 323-335 ◽  
Author(s):  
Paul F. Knitter

Responding to postmodernity as one of the “signs of the times”, Christians will have to carry out a balancing act between commitment to their own convictions and openness to those of others. This has implication for five areas of Christian theology and praxis. In theological method, we must recognise that all our beliefs are symbols that tell us something but never everything about God, self, world. In christology, we understand and follow Christ as the Way that is open to other Ways. The Church will be seen as a community that seeks a Reign of God that will always be more than what we now know of it. Ethics will be based on the principles and practice of non-violence: full commitment to moral convictions joined with genuine respect and compassion toward the convictions of others. Such a theology will need to be rooted in a spirituality in which we are “absolutely” committed to truths that we recognise are always “relative” - a truly eschatological spirituality that is always “on the way”.


2009 ◽  
Vol 36 (2-3) ◽  
pp. 363-392
Author(s):  
Joseph Abraham Levi

Summary This study looks at some of the works produced by Catholic missionaries in Africa from the pre-dawn of the Modern Era (Fall of Constantinople, 1453), in particular the Fall of Ceuta (1415), to the Berlin Conference (1884–1885). Particular emphasis will be placed on the linguistic production of a few Franciscan, Augustinian, Capuchin, Dominican, and/or Jesuit clerics, working under the aegis of the Portuguese Crown, who – with the invaluable help of native assistants, usually members of the clergy or closely affiliated with the Church – compiled the first grammars, word lists, glossaries, and dictionaries of the indigenous languages with which they worked and interacted on a daily basis. Their endeavour, though meritorious and not always free from preconceived ideas of the ‘other’, paved the way for future studies in the field.


2017 ◽  
Vol 22 (4) ◽  
pp. 419-436 ◽  
Author(s):  
Denise E Thorpe

During the days of Visų Šventųjų diena (All Saints’ Day) and Vėlinių dieną (All Souls’ Day), Lithuanians traverse the country bearing candles and flowers to lay on the graves of their beloved dead. Although these are Roman Catholic practices, many of the Lithuanians who venture to cemeteries are not Catholic or Catholic identifying. As a church historian described in conversation, ‘ Vėlinės has overflowed the banks of the church’, it carries a distinctive and powerful importance in Lithuania. The pervasiveness of death, suffering, loss, exile and dislocation is a prominent aspect of the Lithuanian experience in the modern era. Exploration of the visual aspects of these bodily practices reveals complex dimensions of memory, identity and hope entwined within these religious practices.


2020 ◽  
pp. 215-224
Author(s):  
Alyssa Maldonado-Estrada

The epilogue catalogues what has changed at the feast and at the Shrine Church of Our Lady of Mount Carmel since the completion of the research. It demonstrates how ethnography probes the ephemeral. Moreover, it explores how the church is entering a new era of publicity and financial stability but examines the way people feel uncomfortable about issues of money and a seemingly new spirit of acquisitiveness, their critiques highlighting the ways there are “appropriate” and “inappropriate” ways to make money at the feast. It presents the outcomes of the devotional labor and work of the men featured in the book, confirming the assertion that gendered work, devotion, and status are inseparable at OLMC. It concludes by arguing that the feast and parish offer young men the promise of a route to manhood. The feast promises meaningful labor and the possibility of being a self-made man, albeit a church-made version.


2009 ◽  
Vol 36 (2-3) ◽  
pp. 363-392 ◽  
Author(s):  
Joseph Abraham Levi

This study looks at some of the works produced by Catholic missionaries in Africa from the pre-dawn of the Modern Era (Fall of Constantinople, 1453), in particular the Fall of Ceuta (1415), to the Berlin Conference (1884–1885). Particular emphasis will be placed on the linguistic production of a few Franciscan, Augustinian, Capuchin, Dominican, and/or Jesuit clerics, working under the aegis of the Portuguese Crown, who — with the invaluable help of native assistants, usually members of the clergy or closely affiliated with the Church — compiled the first grammars, word lists, glossaries, and dictionaries of the indigenous languages with which they worked and interacted on a daily basis. Their endeavour, though meritorious and not always free from preconceived ideas of the ‘other’, paved the way for future studies in the field.


Author(s):  
Saitya Brata Das

This book rigorously examines the theologico-political works of Friedrich Wilhelm Joseph von Schelling, setting his thought against Hegel's and showing how he prepared the way for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida.


2016 ◽  
Vol 9 (1) ◽  
pp. 91-105
Author(s):  
Jacek Wojda

Big activity passed Popes, with the least Francis Bergoglio, is a question about receptiontheir lives and action, especially in times of modern medium broadcasting. Sometimes presentedcontent could be treated as sensation, and their receptiveness deprived of profound historical andtheological meaning. This article depends of beginnings of the Church, when it started to organizeitself, with well known historically-theological arguments. Peter confessed Jesus as the Christ andgot special place among Apostles. His role matures in young Church community, which is escapingfrom Jewish religion.Peter tramps the way from Jerusalem thru Antioch to Rome, confirming his appointing to thefirst among Apostles and to being Rock in the Church. Nascent Rome Church keeps this specialPeter’s succession. Clement, bishop of Rome, shows his prerogatives as a successor of Peter. Later,bishop of Cartagena, Cyprian, confirms special role both Peter and each bishop of Rome amongother bishops. He also was finding appropriate role for each of them. Church institution, basedon Peter and Apostles persists and shows truth of the beginnings and faithfulness to them innowadays papacy.Methodological elements Presented in the introduction let for the lecture of Gospel and patristictexts without positivistic prejudices presented in old literature of the subject.


Author(s):  
Rebecca Skreslet Hernandez

The final chapter brings the discussion of al-Suyūṭī’s legal persona squarely into the modern era. The discussion explores how contemporary jurists in Egypt use the legacy of the great fifteenth-century scholar in their efforts to frame their identity and to assert authority as interpreters and spokesmen for the Sharīʿa in a political arena that is fraught with tension. In the midst of Mursī’s embattled presidency, leading scholars at Egypt’s state religious institutions rushed to news and social media outlets to affirm their status as representatives of “orthodoxy” and to distance themselves from more extreme salafī trends that threaten to change the way Islamic law is practiced in the modern Egyptian state. It is striking how closely the image of the moderate Sunni, Sufi-minded, theologically sound scholar grounded in the juristic tradition (according to the accepted legal schools) fits with the persona that al-Suyūṭī strove so tenaciously to construct.


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