scholarly journals The Relevance of Theology and Legal policy in South African society in connection with violence against women

2021 ◽  
Vol 45 (1) ◽  
Author(s):  
Doniwen Pietersen

The theological question raised in this article violence against women theologically, drawing and incorporating the South African government’s response to it in terms of legislation and policing strategies and the need for greater participation of communities to combat gender-related crimes. The caretaker approach of the church as the custodian of the Hebrew Bible was also highlighted. Even though a church-based care approach may be limited, it still has the potential to support the efforts of law-enforcement agencies. When women in communities do not feel safe and fear violence at the hands of men, they are forced to resort to the state to provide protection. Crime, including crime against women, draws on insecurities about the level of safety and well-being in communities. It cannot be prevented or eliminated by the police alone but by the concerted collaboration of the private sector, NGOs, faith-based organisations such as churches and the community itself.

2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Jaco Beyers

In 2017, the Faculty of Theology celebrates its centenary at the University of Pretoria. Celebrating a centennial is as much as looking back as looking forward. In a changing world with changing paradigms how does one remain relevant? Different challenges and expectations presented to tertiary institutions of education in a new dispensation puts all concerned with higher education in South Africa under pressure. The question addressed in this article is how will a Faculty of Theology (in this case at the University of Pretoria) remain relevant to such an extent that it is continued to be viewed as desirable to have such a faculty present at a university, participating in the academic process and simultaneously continues to contribute to the well-being of the South African society. The author suggests the following guidelines for consideration. In order to remain relevant for the next couple of hundred years the Faculty of Theology should engage contextually with society, practise interdisciplinary Theology, engage in interreligious dialogue while still remaining connected to faith communities. A paradigm of post-foundationalism enables Theology to exercise Theology in a relevant and meaningful manner.


1993 ◽  
Vol 27 (2) ◽  
Author(s):  
J. M. Vorster

The Ecclesiology of Abraham Kuyper had a visible influence on the Reformed Churches of South-Africa. It has been noted by various theologians that his view of the Church as organism and as institute constituted the way in which these Churches functioned in South African society. His view determined the way in which the expression ecclesiastical matters in article 30 of the Church Order of the Reformed Churches in South Africa has been interpreted over the years. Ecclesiastical matters have been interpreted as matters dealing with the institute itself while political and social matters have been regarded as extra-ecclesiastical


2008 ◽  
Vol 29 (2) ◽  
pp. 368-386 ◽  
Author(s):  
D E De Villiers

The question in the heading is dealt with in the article by splitting it up in three sub-questions: 1. Does the South African society has need for what the DRC can offer? 2. Does the DRC still have the room and opportunity to play a constructive role in our society? and 3. Are the DRC and its members willing and prepared to play such a constructive role in our society? The article arrives at the conclusion that there is indeed need in the South African society for the type of service that the DRC and its high percentage of well-educated, creative and affluent members can provide. Although the opportunity for providing such service has been restricted as a result of the loss of influence on the government and the separation of church and state in the new political dispensation, considerable scope still remains. There is unfortunately an unwillingness among many members to utilise the remaining opportunities for playing a constructive public role, on account of their negative assessment of developments in the new political dispensation and a resulting inward directed spirituality. The DRC would only be able to realise its full potential for playing such a role if a change of heart takes place and the inward directed spirituality is replaced with an outward directed spirituality based on the belief in the centrality of the Kingdom of God in the ministry of the church.


2015 ◽  
Vol 71 (2) ◽  
Author(s):  
Stella D. Potgieter

Pastoral care is a biblical mandate to the Church to be involved in the lives of God’s people. A key metaphor used by Jesus to describe his pastoral role was that of a shepherd. Thus, to be God’s shepherds and instruments of healing and transformation in God’s world is an imperative to all people, clergy and laity alike. The brokenness in South African society is strikingly apparent, exacerbated by the effects of exceptionally high criminal behaviour as statistics show. The demand for pastoral care and assistance with various personal problems is on the increase, with many non-church goers turning to churches for help. Also apparent in South Africa is the acute shortage of trained individuals to offer care and counselling. The task of offering care is not the sole responsibility of clergy, as all are called to be shepherds and caregivers. The importance and urgency in training church-based counselling teams cannot be overstated. More so in that we are becoming increasingly aware that not only are individuals in need of care, but whole communities are struggling with trauma and life’s challenges, and often do not know whom to turn to. In pursuance of the realisation that pastoral care is the function and duty of all Christians, this article will delineate in particular an explanation of lay counselling, reasons for its importance including biblical foundations, where and how ordinary South Africans can get involved, and will propose certain models and approaches for getting started. These models will not be discussed in depth, but present an opportunity for the next. Teams for these models consist of professional counsellors, but ought not to be restricted to a select few, as all are called to this special ministry and can be trained for the task, which will include on-going supervision and mentoring. The overall purpose of this article is to highlight the urgency of training lay counsellors and some recommendations will be made how to apply it, in an attempt to be faithful to the biblical mandate and examples set by Jesus Christ.


2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Jaco Botha ◽  
Dion A. Forster

This article engages with the Missional Framework Document of the Dutch Reformed Church (DRC) from the perspectives of solidarity with the poor and justice for South African society. The democratic South Africa continues to face significant socio-economic problems and an increasingly dissatisfied population. In the light of this, the article presents an introductory conversation with the Missional Framework Document in order to ask whether it offers an adequate response to South Africa�s current contextual challenges. The lens through which this article will engage the Framework Document is the theological paradigm of justice, specifically the theory of justice presented by Nicholas Wolterstorff as well as some important contributions from contemporary South African scholars who advocate for a theology from the margins of society. It is contended that the DRC remains a predominantly white middle-class church. This social, economic and political location has an impact on the missional theology of the church as expressed in the Framework Document. Hence, we engage with the Missional Theology of the DRC by means of a paradigm that operates from the �underside� or the economic, political and social �margins� of South African society. We argue that any missional theology aimed at furthering God�s Kingdom in South Africa at present must develop in community with the marginalised majority of the nation. The critical engagement with the Framework Document will be done by sketching a theological landscape where current contextual realities are brought into relief against a kairos moment on which the efficacy of this church�s mission, indeed its public work and witness, is being called into question.Intradisciplinary and/or interdisciplinary implications: This interdisciplinary study in Systematic Theology and Ethics engages the missional theology found in the Missional Framework Document of the Dutch Reformed Church. Methodologically, the research advocates for a contextual engagement with the missional theology proposed by this important document. The outcome of this contextual theological consideration is an invitation for the Church to consider the ethics of justice as an important aspect of their approach to faithful Christian mission in the South African social, economic and political context.


2018 ◽  
Vol 74 (3) ◽  
Author(s):  
Ignatius Swart

The aim of this article is to introduce a special collection of articles focused on the topic ‘Youth marginalisation as a faith-based concern in contemporary South African society’. In meeting this aim the discussion begins by alluding to an international research project known under the acronym YOMA (Youth at the Margins: A Comparative Study of the Contribution of Faith-Based Organisations to Social Cohesion in South Africa and Nordic Europe) as the source that inspired the undertaking of the collection. This recognition thereupon leads the article in subsequent sections to give some more detailed recognition to the YOMA project but also to a larger corpus of recent scholarly contributions as the most evident manifestations to date of an emerging South African research engagement with the topical focus under discussion. From this vantage point the article then proceeds to present the current special collection as a concerted attempt to give further momentum to the emerging focus. Importantly, however, this is done by presenting a more elaborate argument about the imperative of interdisciplinary engagement within the topical focus and how such engagement defines the nature and scope of the present collection. This finally leads the discussion to conclude with a summary of the contributing articles.


2018 ◽  
Vol 27 (2) ◽  
pp. 307-325
Author(s):  
Marius Nel

Early Pentecostalism was mostly a pacifist movement that sees itself as a community that resolves conflicts and disputes through confrontation, forgiveness, and reconciliation in a nonviolent manner. Since the 1940s, this important emphasis was lost due to the influence of the evangelicals with whom the Pentecostals allied. The hypothesis of the paper is that it was due to evangelical influence on their hermeneutics that Pentecostals lost their pacifist stance. To regain the emphasis, Pentecostals need to realign their hermeneutics with its early practice. A hermeneutical pacifist emphasis suitable for the inherently violent South African society is described in order to ground a Pentecostal homiletics of non-resistance. Such a homiletics will fearlessly address the issue of violence against women, combining biblical texts that are exegeted, preferably by women, with a hermeneutic of suspicion to expose male interest in justifying rape and violence and supported by women’s testimonies of their sexual harassment.


2012 ◽  
Vol 33 (1) ◽  
Author(s):  
Willem J. Schoeman

The church and its congregations are an important part of society. The aim of this article was to provide a description of the involvement of the Dutch Reformed Church (DRC) in a changing society. A short description of the changes in the South African society over the last 15�20 years was provided. The role and response of churches was then considered, and lastly, there was a more in-depth discussion on the involvement of the DRC, its leadership and its congregations in society. The argument of this article was that there is a movement towards less involvement in society by the DRC. The involvement of congregations is mostly on the level of welfare projects within an evangelist approach. It was argued that the challenge for congregations is to build partnerships of trust within their communities for the purpose of sustainable people development.


2002 ◽  
Vol 26 (2) ◽  
pp. 159-177 ◽  
Author(s):  
Laurence Wright

This paper sets out to formulate some of the economic reasons for the continuing dominance of English in the boardrooms, government forums, parastatals and laboratories of South Africa, to consider whether this situation is likely to change, and to assess the extent to which such a state of affairs is at odds with South Africa’s new language policy. The historical reasons for the dominance of English in this sphere are well known: the language’s imperial history, its status as a world language, its role as a medium for political opposition during the apartheid conflict, and the accumulation of capital and economic influence by English-speakers from the mid-nineteenth century onward. However, the day-to-day economic basis for the continuing dominance of English at the apex of South African society has hardly been considered.


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