scholarly journals Violence as development? A challenge to the church

2011 ◽  
Vol 32 (2) ◽  
Author(s):  
Christina Landman

Dullstroom-Emnotweni was the site of protests against the lack of service delivery by local government in 2009. The local leadership of the Uniting Reformed Church in Southern Africa was confronted with challenges when its members got involved in acts of violence both from the side of the community and from the side of the police. Viewing itself as an asset to the community and an agent in its development towards health and wellbeing, the church was challenged by the situation in its prophetic capacity as well as in its relationship with the �state�. In an attempt to negotiate answers to the church�s relationship with the �state� in situations of violence, the uprising in Dullstroom-Emnotweni is used as a case study, and Calvin�s notion of the church as a world-transforming agent, the views of African women theologians on nonviolence, the practical piety of local religiousness, and the memory of systems of governance as �evil� are used as intertexts to define the church�s position vis-�-vis violence as an option for development. A position of caution is taken, a position in which the church retains both its political distance and its prophetic voice, remains true to its calling as an asset to community development, and condones violence cautiously when development is at stake.

2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.


2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Mary-Anne Plaatjies Van Huffel

The struggle of the Dutch Reformed Mission Churches (1881–1994) with reference to the character and extend of discipline. In this article the struggle concerning the nature and extent of the disciplinary power in the Dutch Reformed Mission Church (DRMC) (1881–1994) is discussed. Since the establishment of the DRMC in 1881 until 1982 the Dutch Reformed Church (DRC) retained the right to censure and discipline the missionaries in the DRMC. The article argues that the struggle for disciplinary power under the Constitution of the DRMC, the Statute of the DRMC as well as under the memorandum of agreement between the DRMC and the DRC, was nothing less than an attempt by the DRMC to entrench the principles of Voetius in the disciplinary power of the church polity and church government of the DRMC. In 1982 the DRMC accepted a new church order in which these principles were entrenched. The acceptance of this church order provision concluded the DRMC’s struggle for disciplinary power of all its officers, missionaries included, which already began in 1908. At the inaugural meeting of the Uniting Reformed Church in Southern Africa a Church Order was adopted in which provisions with regards to the disciplinary power based on above principles was hedged.


2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Johan Van der Merwe

Poverty is one of the greatest threats to society. In South Africa it is also one of the biggest challenges. This article starts with the challenges put to society by Mr Trevor Manuel at the Carnegie 3 conference. It then explores the possibility of if and how the church can act as a non-governmental organisation in the fight against poverty. A historical overview of the actions of Rev. E.P. Groenewald, during the drought of 1933–1934 in the Dutch Reformed Church Bethulie, serves as a case study of how the church can make a difference. It, however, also illustrates the many pitfalls on this challenging road. The article comes to the conclusion that the main challenge of the church in the fight against poverty is to act as a non-governmental organisation, which transforms values and assists society with good organisation and administration.


2010 ◽  
Vol 31 (1) ◽  
Author(s):  
Rothney S. Tshaka ◽  
Peter M. Maruping

The tale of the Reformed Church tradition in South Africa remains conspicuous with challenges also within the current democratic context. Whilst the political past of South Africa contributed towards a Reformed church divided along racial lines, a struggle continues for a genuinely unified Reformed church today. Conceding to the present discussions about the possibility of uniting all Reformed congregations that were divided along racial categories of Black, Coloured, Indian and White, this article aspires to delve into the intricacies pertaining to the already achieved unity between the �Coloured� and a huge portion of the �Black� Reformed congregations, that is to say, the Uniting Reformed Church in Southern Africa. This article will argue that although it is fundamental that the church of Christ must be united, it is equally imperative that the Uniting Reformed Church in Southern Africa (URCSA) waits and assesses whether it has already achieved tangible unity.


2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Collins ADJEI MENSAH

Integrating green spaces such as parks and gardens into the physical landscape of cities has been identified to enhance the health and wellbeing of urban dwellers. This paper assesses the state of green spaces in Kumasi city (Ghana), once known as the garden city of West Africa. Using a case study approach, a mixture of qualitative research techniques were employed whilst a set of eight themes were put together to guide the assessment. In all, green spaces were found to be in poor state. With the exception of conservation and heritage theme, the remaining seven themes that were used for the assessment all found the green spaces to be in poor state. It is therefore recommended that there should be an attitudinal change towards the maintenance of green spaces, the application of a collaborative governance approach, and priority giving to green spaces in all development agendas by city authorities.


2021 ◽  
Vol 2 (1) ◽  
pp. 82-94
Author(s):  
Wiktoria Saracyn

The main focus of this paper is an analysis of Novella XVII issued by Valentinian III, with the aim of giving a general idea on the religious policy of the Emperors Theodosius II and Valentinian III. The edict titled De episcoporum ordinatione is a great example of a legislative act falling between ius sacrum and ius publicum. It shows a rather extraordinary imperial intervention provoked by a conflict between Pope Leo and Hilary, bishop of Arles. The latter was accused of various ignoble deeds which corresponded with some of the definitions of crime as described in Lex Iulia de Maiestate from the 1st century BC. Other deeds that Hilary was accused of, however, cannot really be understood as a public offence aimed at the Emperor or the State. Under the influence of Leo, Valentinian officially acknowledged the preeminence of the Church of Rome in the Western Empire, giving grounds for further emanation of the papal power.


1992 ◽  
Vol 13 (1) ◽  
pp. 41-55
Author(s):  
J. J. Kritzinger

Mission in the church: A case study Based on an enquiry into mission interest in the NG Church. Although there can be no doubt that mission is the essential task to which God called the church into being, to be his witness in the world, the empirical church often shows very little awareness of this. This article relates some results of research done in the Dutch Reformed Church in the Republic of South Africa on the church members’ interest in and involvement with mission. Some of the significant factors influencing the missionary interest of the members were (a) their personal spirituality and activities within the church, (b) their political leanings, and (c) the missionary preaching and enthusiasm of the ministers. A few aspects of the ministry are highlighted as worthy of attention.


2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Boitumelo Ben Senokoane

This article explores the Uniting Reformed Church in Southern Africa (URCSA), argues it as an “impossible community” and deliberates its existence as an “impossible possibility.” The argument stems from the arrival of the Dutch Reformed Church (DRC) as a faith, and eventually, a community called a church. The article contends that under normal circumstances, URCSA should not be in existence, yet it has survived for 25 years. The reasons for this survival shall be explored and argued. The Reformed doctrine, church history, and the composition of the church are employed to prove why I speak of an impossible community or an impossible possibility. The reasons provided shall form the basis of why we should celebrate the existence and sustenance of URCSA as an impossible community.


2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Ndikho Mtshiselwa ◽  
Simphiwe S. Mthembu

The debate on church and party politics is far from being exhausted in South Africa. Although the Methodist Church of Southern Africa discourages the participation of clergy persons in political parties, it is becoming critical that the church offers a prophetic voice in the political sphere. Issues of morality and spirituality within the political parties necessitate a careful involvement of the Church in politics. This article therefore sets out to offer a theological reflection on the (possible) ministry of Methodist clergy persons to political parties in South Africa.


Sign in / Sign up

Export Citation Format

Share Document