scholarly journals Die Nederduitse Gereformeerde Kerk en die Suid-Afrikaanse Raad van Kerke

1987 ◽  
Vol 8 (1) ◽  
pp. 1-19
Author(s):  
C. F. A. Borchardt
Keyword(s):  
South Africa ◽  
South African ◽  
Point Of View ◽  
Dutch Reformed ◽  
The South ◽  
South African Council ◽  
Reformed Church ◽  
Nederduitse Gereformeerde Kerk ◽  
Founder Member ◽  
Dutch Reformed Church

The Dutch Reformed Church and the South African Council of Churches The General Missionary Conference which was founded in 1904 became the Christian Council of South Africa in 1936. In 1940 a founder member, viz. the Transvaal Synod of the Dutch Reformed Church withdrew from the council. In 1968 a change of name to the South African Council of Churches reflected a deeper involvement in social and political matters and it gradually also became more representative of the black Christian point of view. Despite various invitations, the Dutch Reformed Church has not rejoined the Council and relations have been very strained, but at its last synod in 1986 the Dutch Reformed Church decided that informal discussions could be held.

scholarly journals Die NG Kerk en die oorgang na ’n nuwe Suid-Afrika

1999 ◽  
Vol 20 (1) ◽  
pp. 15-38
Author(s):  
D. E. De Villiers
Keyword(s):  
South Africa ◽  
South African ◽  
Political Power ◽  
New South ◽  
Dutch Reformed ◽  
African Society ◽  
The South ◽  
South African Society ◽  
Reformed Church ◽  
Dutch Reformed Church

The Dutch Reformed Church and the transition to a new South Africa The comprehensive transformation of the South African society that followed the transfer of political power to a new government in 1994 has had significant consequences for the Dutch Reformed Church (DRC) and its members. In the article an analysis is given of these consequences. Attention is also given to the reaction of members of the DRC to the transformation of the society. An attempt is made to formulate a responsible approach to the new South Africa by the DRC and his members. The need for the DRC to inspire his members to be true to their Christian calling, to equip them to serve effectively and to find new and effective ways to witness publicly in the new South Africa, is stressed.

scholarly journals Die herlewing van sekulêre spiritualiteit in Europa en die implikasie daarvan vir die NG Kerk in Suid-Afrika

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Jacobus Kok
Keyword(s):  
South Africa ◽  
South African ◽  
Dutch Reformed ◽  
The South ◽  
The West ◽  
Reformed Church ◽  
Religious Landscape ◽  
The Church ◽  
Secular Spirituality ◽  
Dutch Reformed Church

The revival of secular spirituality in Europe and its implication for the Dutch Reformed Church in South Africa. This article critically reflected on the insights of David Tacey in which he notes that there is currently a revival in post-secular spirituality in the West, but that its deep religious roots are lacking. What would be the implication of these trends for the South African religious landscape where traditional mainstream churches such as the Dutch Reformed Church are shrinking significantly? People often say yes to God, but no to the church. Some in the church may totally renounce God. What lessons could be learned by the South African mainstream churches and theology if these trends in the West were taken into account? In this article a critical literature review (desk research) was done and the study was structured as follows: In the first place, the implication of superdiversity, supermobility and the reality of a post-COVID-19 consciousness was discussed. Next we engaged in research by scholars in which it was shown that our time, at least in the West, is characterised by existential anxiety and uncertainty. Thirdly, we engaged in the insights of David Tacey in which he also argued the fact that the uncertainty of the time in which we live, often causes people to return to spirituality. Finally, the implication of these trends for the Dutch Reformed Church in South Africa was reflected on.Contribution: This research makes a contribution to the nature and scope of the journal, in that it finds that the rise in secular spirituality, in the context of anxiety and uncertainty in a post-COVID-19 world, provides an opportunity for the Dutch Reformed Church to find meaning and significance.

scholarly journals The role of Matthew’s ἀφίημι-logia in the decisions of the General Synod of the Dutch Reformed Church (DRC) in post-apartheid South Africa

2016 ◽  
Vol 2 (1) ◽  
pp. 339
Author(s):  
Marius J Nel
Keyword(s):  
South Africa ◽  
South African ◽  
Gospel Of Matthew ◽  
Active Participation ◽  
Dutch Reformed ◽  
The South ◽  
Reformed Church ◽  
Reconciliation Process ◽  
Dutch Reformed Church

This article investigates the use of the verb ἀφίημι in selected pericopae in the Gospel of Matthew and the decisions of the General Synod of the Dutch Reformed Church (DRC) on forgiveness in the post-apartheid South Africa. It argues that while forgiveness is an important topic in Matthew that is interwoven with a number of other important theological themes, it has been a neglected theme in the decisions taken by the General Synod of the DRC since 1994. Not only are there no explicit references to Matthew’s understanding of forgiveness, but are neither of the two references to forgiveness in the Acta of six General Synod’s references to asking forgiveness by the DRC for its active participation in apartheid. The article concludes with a number of suggestions on how Matthew’s ethic of forgiveness can inform the South African reconciliation process without it being reduced to a timeless fixed formula.

Post-Apartheid Whiteness and the Challenge of Youth Ministry in the Dutch Reformed Church

2011 ◽  
Vol 10 (1-2) ◽  
pp. 23-34
Author(s):  
Cobus van Wyngaard
Keyword(s):  
South African ◽  
Youth Ministry ◽  
Dutch Reformed ◽  
South African Context ◽  
The South ◽  
Critical Attitude ◽  
Reformed Church ◽  
African Context ◽  
Theological Task ◽  
Dutch Reformed Church

This article seeks to draw from postcolonial missiology and critical perspectives on whiteness in identifying the continuing challenges concerning racialised whiteness facing youth ministry within the Dutch Reformed Church in the South African context. It suggests the development of a self-critical attitude as a central theological task of youth ministry.

scholarly journals The Dutch Reformed Church as a prominent established South African church: In transition towards the 21st century

2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Pieter Kruger ◽  
Johan M. Van der Merwe
Keyword(s):  
South African ◽  
Social Transformation ◽  
Dutch Reformed ◽  
Reformed Church ◽  
Denominational Identity ◽  
Nederduitse Gereformeerde Kerk ◽  
Set Up ◽  
Religious Constructs ◽  
The Church ◽  
Dutch Reformed Church

The Dutch Reformed Church (Nederduitse Gereformeerde Kerk) is in transition because of the influences of the more recent South African epochs of democratisation, Africanisation and globalisation. The histories of these epochs extend over more than 20 years and have had a significant influence on the church. The Dutch Reformed (DR) Church changed institutionally because its place and influence within society changed considerably as a result of political and social transformation since 1994. The ongoing process of Africanisation that accompanies these transformations brings certain reactions to the bosom of the church via the experiences of its members. Most are Afrikaners being more inclined to westernised social frames of reference. Ironically, these people are more susceptible to the effects of globalisation, especially secularisation, which transposes the religious set-up of the DR Church into an open and individuated system. These developments pose major challenges to the DR Church in the sense that it has to reconsider how it approaches society, what it can contribute to the ecumenical church, why it is necessary to reflect on its denominational identity and what its academic, theological endeavours in these regards entail.Intradisciplinary and/or interdisciplinary implications: This article has an interdisciplinary scope because the multiplicity of the present-day calls for interdisciplinary academic reflection. For the purpose of this article, Church Historiography helps to systemise recent ecclesiastical developments within the DR Church. To clarify the influences of these developments on the DR Church, sociological premises are incorporated to describe them within a broader social context. References to the conducted empirical study serve to explain respondents’ (members of the DR Church) social and religious constructs regarding these ecclesiastical and sociological phenomena.

scholarly journals Met die oog op genesingsdienste in die Nederduitse Gereformeerde Kerk

1991 ◽  
Vol 12 (1) ◽  
pp. 92-108
Author(s):  
J. P. J. Theron
Keyword(s):  
South Africa ◽  
World Wide ◽  
Dutch Reformed ◽  
Healing Ministry ◽  
Reformed Church ◽  
Nederduitse Gereformeerde Kerk ◽  
The World ◽  
Healing Services ◽  
Dutch Reformed Church

Towards healing services in the Dutch Reformed Church The position of the Dutch Reformed Church in South Africa with regard to the world wide recovery of the Church’s healing ministry is discussed. Features of liturgical healing services of other denominational churches are utilised to develop a model for the Dutch Reformed Church in Initiating this kind of public ministry.

scholarly journals Die Nederduitse Gereformeerde Kerk en die Afrikanervolk kerkordelik verwoord

2016 ◽  
Vol 2 (2) ◽  
pp. 447-465
Author(s):  
Piet Strauss
Keyword(s):  
South Africa ◽  
Active Part ◽  
Dutch Reformed ◽  
National Party ◽  
Cultural Institutions ◽  
Reformed Church ◽  
Nederduitse Gereformeerde Kerk ◽  
Church And Society ◽  
The Church ◽  
Dutch Reformed Church

The Dutch Reformed Church and the Afrikaner – in its church orderThe Dutch Reformed Church (DRC) and the Afrikaner people had close ties in the 1960’s. This was intensified by the apartheid system in South Africa. The policy of apartheid was supported by the DRC, most of the Afrikaners and the National Party in government. In 1962 the DRC determined in its church order that it will protect and build the Christian-Protestant character of the Afrikaner people. This group was singled out by a church that was to be for believers of all nations. It also gave the DRC an active part in the development of this group. The documents Church and Society-1986 and Church and Society-1990 changed all this. The close links between the DRC and Afrikaans cultural institutions ended and the DRC declared that it caters to any believer. The church order article about the Afrikaner was omitted.

The Nederduitse Gereformeerde Sendingkerk and the Nama Experience in Namaqualand, South Africa

Itinerario ◽  
2003 ◽  
Vol 27 (3-4) ◽  
pp. 189-204 ◽  
Author(s):  
Robin Oakley
Keyword(s):  
South Africa ◽  
Public Space ◽  
Dutch Reformed ◽  
Reformed Church ◽  
Nederduitse Gereformeerde Kerk ◽  
Northern Cape ◽  
Aboriginal Identity ◽  
Mission Church ◽  
The 1960S ◽  
Dutch Reformed Church

In Steinkopf, a former coloured Reserve in the Northern Cape Province, the Nederduitse Gereformeerde Sendingkerk (NGS; Dutch Reformed Mission Church), a former sub-branch of the Nederduitse Gereformeerde Kerk (NGK; Dutch Reformed Church) forged a legitimate public space for the expression of Nama identity in the 1960s. The legitimisation of aboriginal identity was not accidental, but very much an expression of apartheid policies of the day. I hope to demonstrate both the content and the consequences of this particular episode in Steinkopf, and thereby contribute to an understanding of the links between a crumbling capitalist infrastructure and the ideological efforts to reinforce that infrastructure through processes of ethnic strengthening. My claim is that the NGK played an ideological role supporting the capitalist interests as it strengthened the super-structural pillars of the segregation and apartheid eras.

scholarly journals Five hundred years on: Some traces of the Reformation in the Church Orders of two South African Reformed Churches – Seen as temporary expressions of the Church Order of the Reformed Synod of Dordrecht in 1619

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Piet Strauss
Keyword(s):  
South Africa ◽  
South African ◽  
16Th Century ◽  
Dutch Reformed ◽  
Reformed Church ◽  
The Reformation ◽  
African Churches ◽  
Reformed Churches ◽  
The Church ◽  
Dutch Reformed Church

This article examines the influence of the Reformation of the 16th century on the Church Orders of two South African Reformed Churches, namely the Dutch Reformed Church and the Reformed Churches in South Africa. The five so-called solas, namely sola gratia [by grace alone], sola scriptura [by Scripture alone], sola fidei [by faith alone], solus christus [Christ alone] and soli Deo gloria [glory to God alone], are widely accepted as key expressions of the convictions of the Reformation. Although not necessarily in the same terms, the content of the solas are also found in the thought of Calvin. These matters influenced the Synod of Dordrecht (1618–1619) in its acceptance of the Three Formulas of Unity as reformed confessions of faith and its affirmation of the Dordt Church Order. The said South African churches accept the Three Formulas of Unity as confessions of faith and view their church orders as a modern version of the Dordt Church Order – adapted to the demands of the time. This article mainly examines the consequences of sola scriptura and sola fidei on the church orders of the two churches. In terms of these two solas, both have traces of the Reformation after 500 years.

Sign in / Sign up

Export Citation Format

Share Document