scholarly journals Le Griot Dans La Litterature Postcoloniale: Une Etude De Guelwaar De Sembene Ousmane

2021 ◽  
Vol 22 (1) ◽  
pp. 55-77
Author(s):  
Ifeoma Mabel Onyemelukwe ◽  
Abubakar Dauda Adamu ◽  
Chukwunonso Hyacinth Muotoo

Le griot dans la société traditionnelle africaine de l’ère précoloniale est un personnage complexe chargé d’une myriade de fonctions. Il est bien respecté et honoré. La présente étude se donne l’objectif d’examiner profondément la peinture du griot dans la littérature africaine postcoloniale utilisant Guelwaar de Sembène Ousmane comme texte de base tout en établissant ses fonctions et ses portraits. L’étude privilégie quelques théories critiques comme le postcolonialisme, les théories marxiste et féministe. De plus, l’examen s’effectue à la lumière de l’image du griot d’antan et des sept catégories de nouveaux griots postulés par Ifeoma Mabel Onyemelukwe. Nous découvrons deux types de griot dépeints par Ousmane dans Guelwaar : le griot personnage littéraire nommé Guelwaar et le griot écrivain contemporain africain, Sembène Ousmane lui-même. Ces deux griots entretiennent des rapports de similitude et de divergence avec le vrai griot. Mais le griot écrivain contemporain africain ressemble beaucoup plus au griot d’antan en dépit des points de divergence. Nous finissons par déceler dix-huit fonctions du griot et par-là arriver aux dix-huit portraits du griot dans Guelwaar dont le griot bibliothèque publique bien documentée et le griot détenteur de la littérature écrite africaine postcoloniale. Nous parvenons à la conclusion que la littérature postcoloniale, comme l’atteste Guelwaar de Sembène Ousmane, se caractérise par une revalorisation des valeurs authentiques, honorables et louables du griot de caste. Ceci est symbolisé par l’apparition du griot personnage littéraire dans certaines oeuvres de la littérature écrite postcoloniale africaine comme Guelwaar et surtout la prééminence accordée aux griots écrivains contemporains africains tel Sembène Ousmane.   The griot, in the traditional African society is a complex personality charged with multiple functions. He is well respected and honoured. The objective of the present research is to make an in-depth study of the depiction of the griot in post-colonial literature using Guelwaar as study text while establishing his functions and portraits. Postcolonialism, Marxist and Feminist theories constitute the theoretical framework. Furthermore, the examination is carried out in the light of the image of the real griot and the seven categories of new griots promulgated by Ifeoma Mabel Onyemelukwe. It is found that Sembène Ousmane depicts two types of griots in Guelwaar, namely: the griot as literary character named Guelwaar and the griot as contemporary African writer, Sembène Ousmane, himself. These two griots have certain similarities and differences with the real griot. But the findings show that the griot as contemporary African writer resembles more the real griot, their points of disparity notwithstanding. Eighteen functions and eighteen portraits of the griot are established, among which are: the griot as well documented library and the griot as custodian of written postcolonial African Literature. A firm conclusion is reached, that postcolonial literature, as reflected in Sembène Ousmane’s Guelwaar, is characterized by the revalorization of the real griot’s authentic, honorable and praise-worthy values. This is symbolized in the projection of the griot as literary character in some literary works like Guelwaar and in particular, the preeminence given to griots as Contemporary African writers as typified by Sembène Ousmane.

2020 ◽  
Vol 25 (2) ◽  
pp. 379-393
Author(s):  
Shivani Ekkanath

The postcolonial narratives we see today are a study in contrast and tell a different tale from their colonial predecessors as minorities and individuals finally have found the voice and position to tell their stories. Histories written about our culture and societies have now found a new purpose and voice. The stories we have passed down from generation to generation through both oral and written histories, continue to morph and change with the tide of time as they re-centre our cultural narratives and shared experiences. As a result, the study of diaspora and transnationalism have altered the way in which we view identity in different forms of multimedia and literature. In this paper, the primary question which will be examined is, how and to what extent does Indian post-colonial literature figure in the formation of identity in contemporary art and literature in the context of ongoing postcolonial ideas and currents? by means of famous and notable postcolonial literary works and theories of Indian authors and theoreticians, with a special focus on the question and notion of identity. This paper works on drawing parallels between themes in Indian and African postcolonial literary works, especially themes such as power, hegemony, east meets west, among others. In this paper, European transnationalism will also be analysed as a case study to better understand postcolonialism in different contexts. The paper will seek to explore some of the gaps in the study of diasporic identity and postcolonial studies and explore some of the changes and key milestones in the evolution of the discourse over the decades.


Afrika Focus ◽  
2015 ◽  
Vol 28 (1) ◽  
Author(s):  
Clara Bolle

This essay elaborates on my presentation on nostalgia and postcolonial literature, as presented at the 8th symposium of the Ghent Africa Platform held in autumn 2014. During this presentation I made a short analysis of how Svetlana Boym’s ideas on nostalgia, as expressed in her book Nostalgia for the Future, can be used to analyse Erwin Mortier’s memories of traveling, as noted in his book Afscheid van Congo: met Jef Geeraerts terug naar de evenaar (Goodbye to Congo: back to the equator with Jef Geeraerts). During my presentation I also introduced the relation between nostalgia and (aesthetic) vitalism. In this paper I will elaborate on the relation between nostalgia and vitalism as a phenomenon within (post)colonial literature. Key words: Svetlana Boym, Erwin Mortier, Jef Geeraerts, vitalism, nostalgia 


Author(s):  
Bie Precious Dumka

<p>African writers like Ngugi Wa Thiong’o have not relented in their portraiture of the dehumanizing plights of the working class. Ngugi is a revolutionary writer conditioned by the colonial, post-colonial and neo-colonial socio-political and economic quagmire and experiences surrounding him, and as such he has no choice than to use art as an avenue of expressing his ideology and vision about the multifaceted problems as pictured in his society. This paper therefore, examines commitment in literature with particular focus on the Kenyan writer, Ngugi wa Thiong’o’s committed literature and social vision, his stylistic use of satire. The conceptual framework is Marxism using Ngugi’s Matigari. The study as a close textual analysis adopts the descriptive design.</p>


Afrika Focus ◽  
2015 ◽  
Vol 28 (1) ◽  
pp. 103-108
Author(s):  
Clara Bolle

This essay elaborates on my presentation on nostalgia and postcolonial literature, as presented at the 8th symposium of the Ghent Africa Platform held in autumn 2014. During this presentation I made a short analysis of how Svetlana Boym’s ideas on nostalgia, as expressed in her book Nostalgia for the Future, can be used to analyse Erwin Mortier’s memories of traveling, as noted in his book Afscheid van Congo: met Jef Geeraerts terug naar de evenaar (Goodbye to Congo: back to the equator with Jef Geeraerts). During my presentation I also introduced the relation between nostalgia and (aesthetic) vitalism. In this paper I will elaborate on the relation between nostalgia and vitalism as a phenomenon within (post)colonial literature.


2018 ◽  
Vol 9 (4) ◽  
pp. 43
Author(s):  
Adesanya Moroundiya Alabi ◽  
Behbood Mohammadzadeh

Post-colonial literature is concerned with the matters of decolonization, cultural, economic and political freedom of the previously colonized nations. Post-colonial theory places more emphasis on the criticality of colonialism and its establishment resulting in neo-colonialism with the accentuation of the power of the west over the colonized (Prasad, 2003:7). Post-colonial literature attempts to explore the challenges and results of decolonization of a nation, particularly those nations who have been given political and cultural independence and were formerly colonized by colonial powers. This study attempts to examine Wole Soyinka’s Kongi’s Harvest to explore and criticize the season of anomy in African society in postcolonial context. The study explores how Africans began to colonize themselves even after the departure of the colonial rulers in Kongi’s Harvest. The result reveals that the reason for the impoverishment of the decolonized African nations is as a result of bad leadership quality, corruption and colonial mentality transmitted into the postcolonial era. For this reason, it is discovered that even after the end of colonization in Africa the colonizers left their surrogates (indigenous colonizers) behind to continue from where they stopped.


1997 ◽  
Vol 96 (385) ◽  
pp. 632-633
Author(s):  
C. WILLIS

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