THE RESPONSIBILITY OF THE DAIRY INDUSTRY TO THE CONSUMER1

1958 ◽  
Vol 21 (4) ◽  
pp. 102-106
Author(s):  
J. C. Flake

Serving the best interests of the consumer is the responsibility of industry and of regulatory officials. This requires that both be adaptable to change; have a long-rang point of view; and concentrate on problems of the future rather than those of the past. Emphasis is needed on fundamentals in milk quality and sanitation; increasing consumer appeal; and continual increase in efficiency of dairy production.

Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


2007 ◽  
Vol 16 (Suppl. 1) ◽  
pp. 255-265 ◽  
Author(s):  
J. Nousiainen ◽  
H. Laitinen ◽  
A. Mäkelä ◽  
E. Brofeldt

2011 ◽  
Vol 2 (2) ◽  
pp. 89
Author(s):  
John H. Lauck
Keyword(s):  
The Past ◽  

Two events of the 1980s will put into perspective the potential of utilizing business lessons from the past such as the Roaring 20s or the Depression 30s.This overview looks at the 1920 from the business point of view. The hope would be to see if lessons could be learned that might assist in preventing a similar financial disaster in the future.


Atlanti ◽  
2017 ◽  
Vol 27 (2) ◽  
pp. 87-95
Author(s):  
Željka Dmitrus

By definition, archival science is a set of knowledge about archival material and archival activity. Archival scienceis a young science because it has been developing for the past hundred years. More recently, theory, practice and methodology have been formed. When we talk about archival material, we need to know that it’s not just a pile of old paper preserved in the dark archive storage rooms. Archival material is a record in continuity - from the moment it is created, until the moment someone searches for that record. Today it is a common belive that archives are the memory of society and a part of cultural heritage. Today, documents are mostly generated in electronic form. From a practical point of view, modern archival science deals with answers to contemporary issues such as: How to organize digitalisation of archival material? How to keep digital content in the long run? How to organize digital archives? How to care for data security? These are just some questions that will have to be answered by the generations that come - young archivists. To be able to protect contemporary archives for the future we will have to find abwers to above questions, than only by protecting the present we will be able to preserve it for the future.


2017 ◽  
Vol 3 (2) ◽  
pp. 166-174 ◽  
Author(s):  
Annie Berke

The television adaptation of How to Marry a Millionaire (1957–59) premiered on the NTA Film Network on October 7, 1957, and was described by one reporter as “a frivolous series, by turns amusing and corny.” That the show was, even in its day, notably camp serves as an important counterpoint to accusations of dated-ness—the implication that it ever reflected the values of the day with a straight face. Rather than seeing How to Marry a Millionaire as a relic of the past, we might view it instead as surprisingly contemporary, both in its status as a trans-industry consumer product and in its comic point of view that pokes fun at 1950s gender performativity, teases the viewer with the ever-present threat of impropriety, and even proves eerily prescient about the future of computerized dating.


Author(s):  
A. A. Stepanov ◽  
V. S. Gorin ◽  
A. O. Merenkov ◽  
O. A. Tettsoeva ◽  
E. A. Mishchenko

The paper discusses the issues of autonomization of rolling stock, the stages of its development, both over the past years and for the future years, as well as issues related to the use of autonomous transport, what is necessary for its use and how autonomous transport can be used from the point of view commercial use, and in the case of individual use.


Author(s):  
Gabriel-Viorel Gârdan

"Based on recent research, we aim to present the current global religious configu-ration, the religious demographic evolution during the twentieth century, and the main trends for the first half of the twenty-first century. From a methodological point of view, we chose to present only those religions that register a share of 1% of the global population, among which we paid increased attention only to Christiani-ty and Islam. The only exception to this rule is Judaism, the reason for advancing this exception being the desire to compare the evolution of the three religions of the Book: Judaism, Christianity, and Islam. The purpose of this presentation is to provide a more nuanced picture of the geographical distribution of each religion and, on the other hand, to illustrate the global religious diversity. From a chronological point of view, the landmarks are the years 1910, 1970, 2000, 2010, 2014, 2030, and 2050. The data collected for the years 1910–2014 is the basis of the forecasts for the years 2030 and 2050. The former ones describe the religious realities, while the latter two open up perspectives on the trends in religious demography. We would like to draw attention to the potential of religious demography in deciphering the religious image of the world in which we live. On the other hand, we consider that exploring the global religious profile and the way it evolves, as well as the factors that bring forth change, is not only an opportunity generated by the organic development of religious demography research but also a necessity for rethinking the pastoral and missionary strategies of the church. Religious demographics provide valuable data about the past together with nuanced knowledge of the present, helping us anticipate and even influence the future. The church, at any time, assumes the past, manages the present, and prepares the future. From this perspective, we believe that a strategic pastoral thinking, regardless of religion or denomination, can be organically outlined, starting from the data provided through the means available to religious demography. While religious demography provides specific data, it does not explain the phenomena behind this data; it notes and invites questions, debates, and explanations about religious affiliation, religiosity, and religious behaviour. Keywords: religious, demography, agnostics, atheists, Christians, Muslims."


2021 ◽  
Vol 4 (4) ◽  
Author(s):  
Angel Paniagua

The past has had a minor consideration in geographic studies the transformation of rural areas, usually dominated by socioeconomic analysis. Incorporating the old and in many cases, the materialities of the past through a reconsideration of heritage to the future of rural space requires an adequate conceptualization and reconsideration of rural materialities and especially of popular housing. In this way, it is intended to decentralize the human and functionalist point of view to give a life of their own to rural cultural and natural materialities in the context of more-thanhuman-geographies. The renewed study of heritage and the historical past acquires a notable value in the present and future of rural areas through: (1) the interpretation of dissymmetrical realities where the old confronts new activities; (2) for adequate and realistic management of rural heritage and the processes of selective recovery of heritage in certain historical places.


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