Anti-War and Peace Movements among Japanese Buddhists after the Second World War

2012 ◽  
pp. 221-238
2017 ◽  
Vol 25 (3) ◽  
pp. 410-434 ◽  
Author(s):  
Michael P.M. Finch

French theorists of guerre révolutionnaire conceptualized contemporary conflict in the 1950s as a particular form of total war. Located in the idea of global subversive war which provided intellectual rationalization for the army’s experiences in colonial wars after 1945, the theorists argued that the collapse in the distinction between war and peace rendered war permanent and constant, so that France’s colonial wars were a symptom of a broader conflict necessitating the ideological mobilization of the French people. This article contends that much of the inspiration for these ideas can be found in intellectual developments preceding the Second World War.


Keruen ◽  
2020 ◽  
Vol 3 (68) ◽  
Author(s):  
M. Yahyapur ◽  

Connections and interrelations come up in the global literary process directly and indirectly. The present article is devoted to the literary parallels in the creative work of the famous Russian poet, a participant of the Second World War, chief editor of the literary magazine «Nowy Mir» Alexandr Tvardovsky and the popular Iran poet Keysar Aminpur. War and peace problems – are persistent in any national literature throughout the centuries. These problems have reflected in the life, fate and creative work of the Russian poet. They are also predominant in the poetry of K. Aminpur. Longing for home, dreams about piece in the world during ongoing military actions– are common concepts in the poetry of Tvardovsky and Aminpur, where people striving for peace have been drawn into the conflict. Patriotic and heroic motives in the poetry of the Russian and the Iran poets, ways of reflection in style, language and composition of the poems are different due to literary process particularities in the USSR and Iran in the last quarter of the XX-th century. At the same time, there are common points allowing us to compare poetry of A. Tvardovsky and K. Aminpur. Motives of patriotism and heroics are being analyzed from the prospective of nature. Homeland and smaller motherland landscape concepts are inseparable in the poetry of the both poets.


Author(s):  
G. Scott Davis

This chapter lays out the historical development of Niebuhr’s thought on war and peace in the context of American history and religious thought. It argues that in his early thought he accepts the received wisdom concerning early Christian non-violence, a position that led him to join the “Fellowship of Reconciliation” in 1928. With the Japanese incursions into China in the early 1930s, however, his position began to shift in ways captured in his early exchange with his brother, H. Richard Niebuhr. By the time he delivered the Gifford Lectures, at the very beginning of the Second World War, he has rejected pacifism and begun to develop the positions associated with ‘Christian Realism’. This extended into the early period of nuclear deterrence, though with increasing qualification. By the early 1960s, the perceived lack of restraint led Paul Ramsey to turn to the Catholic just war tradition to articulate a Reformation doctrine of principled love that could clarify which uses of force were acceptable and which had to be rejected. The tradition of Niebuhr persists, however, in such thinkers as John Carlson, whose Christian realist account of war and peace draws directly from Niebuhr and his legacy.


Time and Tide ◽  
2018 ◽  
pp. 241-272
Author(s):  
Catherine Clay

This chapter presents two case studies which explore how in the years leading up to the Second World War Time and Tide’s seemingly non-feminist veneer is disrupted. First, the chapter discusses Time and Tide’s book reviews section and argues that the surface appearance of a less feminist engagement with literature and the arts is called into question by the archive of Theodora Bosanquet’s automatic writing. This unpublished material resituates her public reviews and – in the context of a perceived crisis in book reviewing – reveals a mode of feminism that Barbara Green has theorised as ‘a form of attention’ (2017) and evidences Bosanquet’s ambivalence about the male professionalisation of literary criticism. Second, the chapter shows how Time and Tide’s seemingly non-feminist veneer is disrupted much more overtly when all the leading feminists of the period emerge publicly in the paper at the outbreak of the Second World War. Through an analysis of Time and Tide’s correspondence columns the chapter explores the contribution this magazine made to public debates about war and peace, and its sustained commitment to the ordinary woman reader.


Author(s):  
Corinna Peniston-Bird ◽  
Emma Vickers

2016 ◽  
Vol 46 (185) ◽  
pp. 543-560 ◽  
Author(s):  
Ingo Schmidt

This article draws on Marxist theories of crises, imperialism, and class formation to identify commonalities and differences between the stagnation of the 1930s and today. Its key argument is that the anti-systemic movements that existed in the 1930s and gained ground after the Second World War pushed capitalists to turn from imperialist expansion and rivalry to the deep penetration of domestic markets. By doing so they unleashed strong economic growth that allowed for social compromise without hurting profits. Yet, once labour and other social movements threatened to shift the balance of class power into their favor, capitalist counter-reform began. In its course, global restructuring, and notably the integration of Russia and China into the world market, created space for accumulation. The cause for the current stagnation is that this space has been used up. In the absence of systemic challenges capitalists have little reason to seek a major overhaul of their accumulation strategies that could help to overcome stagnation. Instead they prop up profits at the expense of the subaltern classes even if this prolongs stagnation and leads to sharper social divisions.


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