The Political Thought of Karl Popper

Author(s):  
Jeremy Shearmur
1995 ◽  
Vol 30 (1) ◽  
pp. 74-85 ◽  
Author(s):  
Kenneth Minogue

LIKE MANY PEOPLE, I FIND KARL POPPER BOTH FASCINATING and irritating. His vigour and lucidity are irresistible, and no one could complain that he fails to engage with the big questions. The problems begin when we consider his political thought. Some think him one of the great liberal philosophers of the century. I on the other hand, while being fascinated by The Open Society and its Enemies, am repelled by the grossness of its caricaturing of most of the thinkers it touches. The Poverty of Historicism is a marvellous text in the philosophy of the social sciences, but the idea of historicism is a straw man. The paradox seems to be that while there is a lot that refers to the political questions of the day, there is virtually nothing which takes up issues of political philosophy directly. The result is that he seems to me always to be on the wrong foot, and my problem is to discover why.


1976 ◽  
Vol 11 (3) ◽  
pp. 337-355 ◽  
Author(s):  
John N. Gray

DESPITE ITS WIDE INFLUENCE, THE POLITICAL THOUGHT OF KARL POPPER has received, until recently, remarkably little systematic attention from academic political theorists. Hailed by Isaiah Berlin as the most formidable of Marxism's living critics and reviled by Marxists as a prominent luminary of that White Emigration whose pernicious influence is mainly responsible for the ideological rejuvenation of a moribund reactionary culture, canonized as a prophet of freedom and enterprise and lumped together with such despised conservatives as Oakeshott, Namier and Butterfield as one of those who want only ‘to keep that dear old T-model on the road by dint of a little piecemeal engineering’, Popper incontestably has been a storm centre of several major ideological controversies. Equally, Popper's dissident reinterpretations of the thought of Plato and Hegel, like his defence of value-freedom and methodological individualism in the social sciences, have generated massive and subtly ramified literatures, while the form of critical rationalism which has been developed by some of his disciples has been seen, both by its proponents and by its enemies, as the foremost contribution to the contemporary struggle against irrationalism.


2006 ◽  
Vol 23 (2) ◽  
pp. 350-367
Author(s):  
John R. Wallach

The notion of ‘democracy’ as found in ancient Athens and the work of ancient Greek political theorists has crucially functioned as a critical, distant mirror for major authors of twentieth-century political thought — starting importantly with Ernest Barker but continuing along diverse paths in the works of Karl Popper, Leo Strauss, Hannah Arendt in the wake ofWorld War II, as well as for recent theorists of democracy who have read Athenian practices and critical discourses against the grain of contemporary philosophy, politics, and culture. In all of them, images of ‘democracy’ in ancient Greek political theory operate simultaneously as historical discoveries, theoretical constructions, and rhetorical supplements for critical renditions of the political realm. As such, they evidence the slippery centrality of ideas of democracy in ancient Greek political thought for the necessary, problematic, and divergent efforts of recent political theorists to justify their ideas as historically rooted, philosophically true, and politically relevant.


1995 ◽  
Vol 43 (2) ◽  
pp. 312-324 ◽  
Author(s):  
Michaelle L. Browers

Karl Popper has called Plato a dangerous Utopian who offers an unworldly blueprint for society. I argue that, in making this criticism, Popper offers an incomplete reading of Plato's political thought, overlooking the more worldly and modest blueprint of the Laws. In addition, I show that a better understanding of the relationship between the Republic and the Laws–between Plato's philosophical ideal and politically best possible state–demonstrates the necessity of considering Plato's Laws in any discussion of implementation. In fact, a more complete reading of Plato is required by the very criteria Popper employs in advancing his critique. When the political programme of Plato's Laws is viewed in light of Popper's famous distinction between piecemeal social engineering and Utopian social engineering, the problems of applying these characterizations to Plato become apparent.


Author(s):  
Beatrice Marovich

Few of Giorgio Agamben’s works are as mysterious as his unpublished dissertation, reportedly on the political thought of the French philosopher Simone Weil. If Weil was an early subject of Agamben’s intellectual curiosity, it would appear – judging from his published works – that her influence upon him has been neither central nor lasting.1 Leland de la Durantaye argues that Weil’s work has left a mark on Agamben’s philosophy of potentiality, largely in his discussion of the concept of decreation; but de la Durantaye does not make much of Weil’s influence here, determining that her theory of decreation is ‘essentially dialectical’ and still too bound up with creation theology. 2 Alessia Ricciardi, however, argues that de la Durantaye’s dismissal of Weil’s influence is hasty.3 Ricciardi analyses deeper resonances between Weil’s and Agamben’s philosophies, ultimately claiming that Agamben ‘seems to extend many of the implications and claims of Weil’s idea of force’,4 arguably spreading Weil’s influence into Agamben’s reflections on sovereign power and bare life.


1991 ◽  
Vol 26 (2) ◽  
pp. 46-68
Author(s):  
H.D. Forbes

2021 ◽  
pp. 009059172199807
Author(s):  
Liam Klein ◽  
Daniel Schillinger

Political theorists have increasingly sought to place Plato in active dialogue with democracy ancient and modern by examining what S. Sara Monoson calls “Plato’s democratic entanglements.” More precisely, Monoson, J. Peter Euben, Arlene Saxonhouse, Christina Tarnopolsky, and Jill Frank approach Plato as both an immanent critic of the Athenian democracy and a searching theorist of self-governance. In this guide through the Political Theory archive, we explore “entanglement approaches” to the study of Plato, outlining their contribution to our understanding of Plato’s political thought and to the discipline of political theory.


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