‘Who Profited from the Crime?’ Intelligence Failure, Conspiracy Theories and the Case of September 11

Author(s):  
Robert Goldberg
Polylogos ◽  
2021 ◽  
Vol 5 (№ 3 (17)) ◽  
pp. 0
Author(s):  
Dragan Kuyundzhich

The article analyzes the political and psychological foundations of "conspiracy theories" in the mass consciousness on the example of interpretations of the terrorist attack on the World Trade Center in New York on September 11, 2001. The prerequisites and reasons for the emergence of "9-11" conspiratorial theories in American and global politics in the 1990s and the early 2000s, are considered. In this context, the article examines the ideas of Jacques Derrida that formed the basis of his book "Philosophy in the Age of Terror"; in particular, ршы idea of a specific phenomenon, the so-called "autoimmune suicide". 


Author(s):  
Michael Bennett Hotchkiss

Following the September 11, 2001 (9/11) attacks, several “prophecies” circulated on the internet claiming the 16th century French seer Nostradamus predicted the crisis, leading to “Nostradamus” being the top search on Google and other search engines in 2001. Considering Nostradamus prophecies as popular eschatology, a dimension of political conspiracism, it is observed that while the hoaxes have never been attributed to a specific actor(s), the provenance of the prophecies which circulated on 9/11 are connected to a legacy of Russian Cold War-era propaganda. Additionally, several other conspiracy theories which circulated following 9/11 can be connected to Russia and its military proxy Syria. Considering conspiracy theories as a “populist theory of power,” leveraged by Russia in order to diminish American global dominance, a case is made that Russia is likely responsible for the Nostradamus hoax of 9/11 and similar “active measures” in Poland in 2010, Ukraine in 2014, and Hungary in 2015.


Episteme ◽  
2007 ◽  
Vol 4 (2) ◽  
pp. 167-180 ◽  
Author(s):  
Steve Clarke

ABSTRACTFollowing Clarke (2002), a Lakatosian approach is used to account for the epistemic development of conspiracy theories. It is then argued that the hypercritical atmosphere of the internet has slowed down the development of conspiracy theories, discouraging conspiracy theorists from articulating explicit versions of their favoured theories, which could form the hard core of Lakatosian research programmes. The argument is illustrated with a study of the “controlled demolition” theory of the collapse of three towers at the World Trade Center on September 11, 2001.


Author(s):  
Michael Bennett Hotchkiss

Following the September 11, 2001 (9/11) attacks, several “prophecies” circulated on the internet claiming the 16th century French seer Nostradamus predicted the crisis, leading to “Nostradamus” being the top search on Google and other search engines in 2001. Considering Nostradamus prophecies as popular eschatology, a dimension of political conspiracism, it is observed that while the hoaxes have never been attributed to a specific actor(s), the provenance of the prophecies which circulated on 9/11 are connected to a legacy of Russian Cold War-era propaganda. Additionally, several other conspiracy theories which circulated following 9/11 can be connected to Russia and its military proxy Syria. Considering conspiracy theories as a “populist theory of power,” leveraged by Russia in order to diminish American global dominance, a case is made that Russia is likely responsible for the Nostradamus hoax of 9/11 and similar “active measures” in Poland in 2010, Ukraine in 2014, and Hungary in 2015.


Author(s):  
John Corrigan ◽  
Lynn S. Neal

This chapter examines the emergence of Islamophobia after September 11, 2001, and its continued rise in the early twenty-first century with conspiracy theories about Sharia, Christian fears about the future of America as a “Christian nation,” and the presidential campaign and election of Donald Trump. The primary sources in this chapter focus on the birther controversy surrounding President Barack Obama, the racialization of Islam and attacks on Sikhs, media and popular culture stereotypes of Islam as un-American, violent, and oppressive toward women, and the expansion of Islamophobia during the Trump presidency. Various sources, ranging from tweets and radio transcripts to T-shirts and internet art to news interviews and executive orders, demonstrate the growth and pervasiveness of Islamophobia in the twenty-first century United States.


PsycCRITIQUES ◽  
2009 ◽  
Vol 54 (7) ◽  
Author(s):  
Carrie H. Kennedy
Keyword(s):  

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