History Textbooks, Identity Politics, and Ethnic Introspection in Taiwan: The June 1997 Knowing Taiwan Textbooks Controversy and the Questions It Raised on the Various Approaches to “Han” Identity

2014 ◽  
Vol 6 (2) ◽  
pp. 25-41 ◽  
Author(s):  
Shreya Ghosh

If nations are “imagined communities”, as many theorists like to define them, then they need an ideology to create a cohesive imagination. In modern times, the project of writing “history” has been an important instrument in the service of this ideological purpose of justifying and reproducing the modern nation-state as the predestined and legitimate container of collective consciousness. School textbooks, at least in South Asia, have long been among the most exploited media for the presentation of the history of the national collective. This essay is a study of school textbooks in Bangladesh. It looks at narrative representations of selected episodes from the past, both pre- and postindependence, in order to reflect on how they construct “history”. Through this work I endeavor to relate textual images to issues of community relations and identity by identifying and sharing the ways in which the audience for nationalist discourse is created, nurtured, and secured through symbolic means.


2021 ◽  
Vol 23 (4) ◽  
pp. 614-629
Author(s):  
Lyubov A. Fadeeva ◽  
Dmitrij S. Plotnikov

In the article, identity politics is understood as an intentional policy towards forcing and maintaining a macro-political identity. The authors also refer to the traditional understanding of identity politics as a political course focused on protecting the rights of oppressed (deprived) minorities. The object of the research is the European countries of the post-Soviet space. The authors emphasize the dominance of the international (European) vector of political identity, based on the position declared in official speeches and confirmed in the media and history textbooks. The authors identify several stages that determine the algorithm of identity politics in the Baltic countries, the Ukraine and Belarus. They give examples of how in modern conditions the reference to value orientations actualizes the classical understanding of identity politics, at the same time exacerbating the confrontation between the countries that have chosen the European vector and those who hesitate or do not have such a chance.


2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.


2003 ◽  
Vol 2 (1) ◽  
pp. 85-107 ◽  
Author(s):  
Nada Matta

This article is a theoretical critique of the post-Zionist discourse that emerged in Israel in the early 1990s. It examines articles published by a group of leading Israeli intellectuals in Teoriya vi-Bekorit (Theory and Criticism), a Hebrew-language journal which promotes post-Zionist discourse. It focuses on three major components of the discourse: postcolonial theory, identity-politics and multiculturalism. It examines how these terms were imported into Israeli culture and society. The article highlights the problematic of applying these terms to Israel, and applies existing Marxist critique of the three theoretical dimensions. Finally, it argues for a distinctive post-Zionist critique, one that is based on solidarity among people, rather than difference and multiplicity.


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