Gender justice and indigenous women in Latin America

2020 ◽  
pp. 60-76
Author(s):  
Rosalva Aída Hernández Castillo
2019 ◽  
pp. 179-216
Author(s):  
Rauna Kuokkanen

Indigenous feminist discourse links the realities of multilayered violence faced by Indigenous women to questions of self-determination, self-government, and the survival of Indigenous communities. This chapter considers how Indigenous political institutions and leadership address gendered violence. Nearly all interviewees agreed that violence against women is a self-determination issue, but pointed out that existing self-government institutions do not address the problem as such (if at all). Another problem, also mentioned by some interviewees, is the limited resources. There are, however, increasing attempts to address violence against Indigenous women by Indigenous political institutions, including self-government bodies, although there is considerable variance between the three regions examined here. Building on existing considerations of gendered violence and gender justice in Indigenous contexts and using interview data, the author advances a theory of Indigenous self-determination that affirms Indigenous women’s rights and gender justice.


Author(s):  
Rachel Sieder ◽  
Anna Barrera Vivero

The gender participatory turn in the Andes has been accompanied by multicultural and plurinational citizenship regimes granting greater autonomy for indigenous self-governance and recognition of legal pluralism. While autonomy regimes have been criticized for legalizing gender discrimination in customary systems, this chapter emphasizes the diverse strategies deployed by indigenous women to improve their participation and secure greater gender justice within communal governance regimes—systems they defend as more accessible than state institutions. In some cases positive synergies have developed between the parity movement and indigenous women’s struggles for voice. In other cases, the absence of cross-class alliances, racism, and party political calculations and interests have impeded the development of a transformative agenda for advancing women’s interests. Evidence from the Andes suggests that strategies of claiming voice and greater participation within indigenous governance systems are complementary to national approaches for advancing gender equality, not in conflict with them.


Author(s):  
Florence E. Babb

Theorizations of gender and race in Latin America have led to wide-ranging views concerning women and men in subaltern groups, whether indigenous or Afro-descendant, rural or urban. Views are similarly wide ranging when theorizing turns to the implications of tourism development for subaltern peoples in the region. Just as it is customary to emphasize the historically subordinate status of women and racial minorities in Latin America, so too it is customary to show that tourism in the neoliberal era has particularly harsh consequences for these marginalized social sectors. At a time of indigenous mobilization, increasing migration, and urbanization, we must recognize the complex and often surprising ways in which gender, race, and tourism intertwine. Ethnographic cases from Andean Peru and Chiapas, Mexico, suggest that indigenous women play more or less prominent roles in tourism depending on several factors, with women who are active in the wider society holding more substantial positions in community-based cultural tourism.


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