British Colonialism and International Migration from India: Four Destinations

2020 ◽  
pp. 23-48
Author(s):  
Prakash C. Jain
2021 ◽  
Vol 18 (3) ◽  
pp. 229-236
Author(s):  
Ruchi Singh ◽  
Ibrahim Sirkeci

In this issue, we have brought together articles focusing on Indian and South Asian migration experiences and patterns. India has been a major player in international migration, including remittances flows, but also a major scene of internal migrations. This is to an extent perhaps expected as the second largest population in the world residing across a vast geography rich with ethnic, religious and linguistic diversity. The 2018 United Nations World Migration Report states that the Indian diaspora is the largest in the world, with over 15.6 million people living outside the Sub-continent. International migration from India can be traced back even before indentured labour flows initiated under the British colonialism. India is a leading country of origin and a major supplier of skilled, semi-skilled and unskilled work force. These migration flows from India has attracted significant interest among scholars of migration studies. In this editorial, we are offering some insights and an overview of Indian migrations since the British era.


2016 ◽  
Vol 13 (1) ◽  
pp. 131-143
Author(s):  
Julie Boyles

An ethnographic case study approach to understanding women’s actions and reactions to husbands’ emigration—or potential emigration—offers a distinct set of challenges to a U.S.-based researcher.  International migration research in a foreign context likely offers challenges in language, culture, lifestyle, as well as potential gender norm impediments. A mixed methods approach contributed to successfully overcoming barriers through an array of research methods, strategies, and tactics, as well as practicing flexibility in data gathering methods. Even this researcher’s influence on the research was minimized and alleviated, to a degree, through ascertaining common ground with many of the women. Research with the women of San Juan Guelavía, Oaxaca, Mexico offered numerous and constant challenges, each overcome with ensuing rewards.


2012 ◽  
Vol 9 (1) ◽  
pp. 65-74 ◽  
Author(s):  
Agustín Escobar Latapi

Although the migration – development nexus is widely recognized as a complex one, it is generally thought that there is a relationship between poverty and emigration, and that remittances lessen inequality. On the basis of Latin American and Mexican data, this chapter intends to show that for Mexico, the exchange of migrants for remittances is among the lowest in Latin America, that extreme poor Mexicans don't migrate although the moderately poor do, that remittances have a small, non-significant impact on the most widely used inequality index of all households and a very large one on the inequality index of remittance-receiving households, and finally that, to Mexican households, the opportunity cost of international migration is higher than remittance income. In summary, there is a relationship between poverty and migration (and vice versa), but this relationship is far from linear, and in some respects may be a perverse one for Mexico and for Mexican households.


2009 ◽  
Vol 6 (2) ◽  
pp. 155-164
Author(s):  
Michelle J. Moran-Taylor

Understanding the return aspect of international migration is vital because returnees replete with new ideas, perceptions on life, and monies affect every dimension of social life in migrants’ places of origin.  Yet, return migration remains uneven and an understudied aspect of migratory flows because migration scholars have privileged why individuals migrate, the underlying motivations for their moves abroad, and how migrants assimilate and succeed in their destinations abroad. Drawing on ethnographic research, this article addresses the migratory flows of Ladino and Mayan Guatemalans:  those who go North, but in particular, those who come South. And in doing so, it highlights their similar and divergent responses towards migration processes.


2010 ◽  
Vol 4 (1) ◽  
pp. 46-66
Author(s):  
Arkotong Longkumer

This article considers the importance of “religion” and “identity” in the process of fieldwork in the North Cachar Hills, Assam, India. The political sensitivities in the region provided a difficult context in which to do fieldwork. This is chiefly because of the various armed insurrections, which have arisen as a consequence of the complicated remnants of British colonialism (1834–1947), and the subsequent post-independence challenge of nation building in India. This article raises important methodological questions concerning fieldwork and the relational grounding of the fieldworker relative to the inside/outside positions. It reflects on these issues by discussing the Heraka, a Zeme Naga religious movement. Their ambiguity and “in-between” character accommodates both the “neo-Hindu” version of a nation or Hindutva (Hinduness) and the larger Naga (primarily Christian) assertion of their own cultural and religious autonomy. The Heraka provides an alternative route into ideas of nationhood, religious belonging and cultural identity.


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