Industrial Structure, Internationalism, and the Collapse of the Cold War Consensus: Business, the Media, and Vietnam

Author(s):  
Erik A. Devereux
Polity ◽  
1990 ◽  
Vol 22 (4) ◽  
pp. 627-653 ◽  
Author(s):  
Eugene R. Wittkopf ◽  
James M. McCormick

2021 ◽  
pp. 73-99
Author(s):  
Uta A. Balbier

This chapter defines Graham’s crusades in the United States, Germany, and the United Kingdom in the 1950s as powerful cultural orchestrations of Cold War culture. It explores the reasons of leading political figures to support Graham, the media discourses that constructed Graham’s image as a cold warrior, and the religious and political worldviews of the religious organizers of the crusades in London, Washington, New York, and Berlin. In doing so, the chapter shows how hopes for genuine re-Christianization, in response to looming secularization, anticommunist fears, and post–World War II national anxieties, as well as spiritual legitimizations for the Cold War conflict, blended in Graham’s campaign work. These anxieties, hopes, and worldviews crisscrossed the Atlantic, allowing Graham and his campaign teams to make a significant contribution to creating an imagined transnational “spiritual Free World.”


Author(s):  
Andrew Preston

Assessing the application of the liberal consensus idea to postwar foreign policy, this chapter contends that myths about the bipartisan spirit of U.S. foreign policy have too long found ready acceptance from historians. Politics did not stop at the water’s edge, even when bipartisanship was at its supposed zenith during World War II and the early Cold War. While there was unanimity during the post-war era that the growth of international communism was a threat to U.S. interests, this did not mean that foreign policy was free of political conflict, and partisan charges that the government of the day was losing the Cold War were commonplace. Meanwhile, non-elite opinion evinced little support for confrontation with the main Communist powers, reluctance to engage in another land war like Korea, and concern about survival in the nuclear era. The divisiveness wrought by Vietnam was supposed to have brought an end to the “Cold War consensus,” but uncertainty over its meaning was evident well before this.


Author(s):  
Alejandra Bronfman

This chapter opens with an exploration of audience research techniques and the ways that even those conducting the research acknowledged the impossible nature of their task. This sets out the paradox that structures the chapter: even while there was no guarantee that listening publics were listening, they came to occupy a central position in the political struggles of the late 1950s and early 1960s. The notion of fidelity runs through the chapter as it traces the mediated strategies with which institutions and entities vied for the loyalty of listeners and laid the ground for the media battles of the anti-Batista struggle in Cuba. The “radio wars” that erupted in the Caribbean, a series of clandestine broadcasts urging the overthrow of Castro, Trujillo, and Duvalier in the early 1960s, speak to the centrality of mediated interventions in the changing geopolitics of the Cold War. The chapter ends with an emphasis on silence, as it attends to the ways that Jamaican broadcasting continued to speak only to limited publics and tendered a deaf ear to the creole-inflected sounds of politics on the eve of decolonization.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 592 ◽  
Author(s):  
Glen E. Swanson

The origins and use of national space rhetoric used by NASA, the US government, and the media in America began during the Cold War era and relied, in part, on religious imagery to convey a message of exploration and conquest. The concept of space as a “New Frontier” was used in political speech, television, and advertising to reawaken a sense of manifest destiny in postwar America by reviving notions of religious freedom, courage, and exceptionalism—the same ideals that originally drove expansionist boosters first to the New World and then to the West. Using advertisements, political speeches, NASA documents, and other media, this paper will demonstrate how this rhetoric served to reinforce a culture held by many Americans who maintained a long tradition of believing that they were called on by God to settle New Frontiers and how this culture continues to influence how human spaceflight is portrayed today.


2017 ◽  
Vol 10 (1) ◽  
pp. 48-58 ◽  
Author(s):  
Keith Somerville

The media – whether mainstream press, broadcasting and online services or social media – is still a major source of news about conflicts for the majority of people. They rely on the media to tell them what is going on in the world, select what is important or relevant and exclude the items that are deemed unimportant or unintelligible. The media uses forms of representation and framing to simplify and provide recognized depictions of distant countries, peoples and wars. These are part of the basic operating procedures of media organizations. But do they conceal or exclude more than they explain and do they give an accurate picture of the causes and combatants? Based on 40 years of monitoring, reporting and putting together news programmes on conflicts across the globe, the author seeks to analyse how framing works and the distortions in understanding that it leads to. The author gives his perspective on the five decades of conflict in Angola and the way framing has changed but done little to inform or educate.


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