Social Inequality and Social Movements

2019 ◽  
pp. 303-329
Author(s):  
Charles E. Hurst ◽  
Heather M. Fitz Gibbon ◽  
Anne M. Nurse
2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
M Ribeiro Bizuti ◽  
M Eneida de Almeida ◽  
P Roberto Barbato ◽  
D Savi Geremia ◽  
A Inácio Andrioli ◽  
...  

Abstract The Federal University of Fronteira Sul (UFFS) is the first higher-level institution in Brazil to emerge from the processes of social and political participation of social movements and networks of civil associations. Its objective is to ensure access to higher education for the entire population of the region named Fronteira Sul, historically excluded, in order to contribute to the resolution of local and regional problems. Its public and popular character is structural, with a historical aspect of a struggle of more than forty years of various social movements for the federal university, in defense of society and its ideas: democracy, equality, respect for diversity, citizenship, right to free public education, sustainability and social justice. The center of political action at UFFS is in direction of universal human rights, equality and the reduction of social inequality, being one of the structuring axes, the strengthening of Policies and Practices for the Promotion of Public Health, since society has presented its demands guided by the concerns with health care in the region. CEBES is a national entity created in 1976, whose historical mission is the struggle for the democratization of society and the defense of social rights, in particular the universal right to health. As a supraparty plural space, it brings together activists, leaders, researchers, teachers, professionals and students, together with other entities in the fight for health. It was responsible for founding the Brazilian Sanitary Reform Movement, by producing and disseminating information, knowledge and critical analyzes aimed at strengthening subjects through the expansion of critical thinking and health awareness, essential elements for political practice and action. The Chapecó nucleus was created to contribute to academic education in the health field by respecting the founding principles of social justice that are in the Federal Constitution of 1988, universality, equity and integrality. Key messages Present the Chapecó nucleus created to contribute to academic education in the health field, while respecting the founding principles of social justice and democracy. To present UFFS as an important institution for universal human rights and its commitment to the reduction of social inequality in the strengthening of Public Health Promotion Policies and Practices.


2006 ◽  
Vol 39 (3) ◽  
pp. 706-707
Author(s):  
R. Alan Walks

City Politics, Canada, James Lightbody, Peterborough: Broadview Press, 2006, pp. 576.Scholarly research on Canadian urban politics has never been extensive, and the few who teach in the field have had to make do with a limited range of textbooks, mostly focused on the institutions of local government. Those wanting to extend their coverage to deal with such issues as the importance of globalization, social movements, race and ethnicity, social inequality, urban political culture, regional governance, the media, and federal policy, have been forced to rely on an assemblage of diverse materials. As well, the politics of, and role played by, the suburbs is often marginal to most texts, focused as they are on the politics of the largest central cities.


Author(s):  
Н.Д. Сорокина ◽  
◽  
Н.В. Оплетина ◽  
О.Н. Субочева ◽  
Е.В. Воеводина ◽  
...  

2016 ◽  
Vol 8 (3) ◽  
pp. 61-93 ◽  
Author(s):  
Peter M. Siavelis

This article analyzes the challenges to democratic representation in contemporary Chile, with an institutional focus. I argue that the post-authoritarian model of politics was deeply constrained by institutions and practices inherited by democratic authorities and reinforced by the model of transitional politics and its series of informal institutions, which first facilitated, but then hindered democratic performance. While this does not point to a regime-threatening crisis, there are deep challenges to representation and a desire for a different model of politics that is more capable of resolving conflicts and satisfying citizen demands. I posit that, until now, Chile's formal and informal institutions have privileged stability over representation, accountability, and legitimacy. Consequently, it has fallen to social movements to set the agenda for change aimed at addressing Chile's deeper problems of political and social inequality. I argue that institutional reforms are a necessary, yet insufficient, antidote to current challenges of representation.


Hypatia ◽  
2002 ◽  
Vol 17 (2) ◽  
pp. 34-51 ◽  
Author(s):  
Joan C. Tronto

Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.


2018 ◽  
Vol 4 (3) ◽  
pp. 322-337 ◽  
Author(s):  
J. E. Sumerau ◽  
Eric Anthony Grollman

This article outlines a generic process in the reproduction of inequality the authors name obscuring oppression. On the basis of 35 in-depth interviews with college students seeking to make sense of two contemporary social movements, Black Lives Matter and Transgender Bathroom Access, the authors demonstrate three ways people obscure (i.e., avoid, ignore, hide, or explain away claims of) oppression in response to minority protest: trusting the public (i.e., suggesting that an educated public would not allow inequalities to persist), appealing to order (i.e., arguing that if protesters followed the rules, society would be more welcoming to change), and dismissing oppression (i.e., framing movement claims as false or exaggerated). In conclusion, the authors argue that examining processes of obscuring oppression may provide insight into (1) the persistence of inequality in society, (2) linkages between color-blind racism and systemic patterns of sexism and cissexism in society, and (3) potential reactions to other social movements seeking justice for marginalized groups.


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