A Perfect World

2021 ◽  
pp. 415-424
Author(s):  
Frank Lewis Marsh
Keyword(s):  
2021 ◽  
Author(s):  
Andrei Kim

Deviations from traditional notations seem counterintuitive— as the norm works well. The reason why such a system holds an important place is because centuries of work, over many cultures and languages, did go into establishing it, a grammar was both induced and deduced upon agreement in collaboration with different professions: composers, theorists, the musicians themselves, had to come up with a method verified by consensus. Once such a system has reached a point of stability, further developments seem regressive: a perfect world would be one where the entirety of those involved agreeing upon a halt of development, upon the absence of any further trials and errors onwards. Such a thing never seems to happen in any sort of system: “graphic” notations were developed onwards from the traditional system— defying and reconstructing the rules that were held in place by consensus, perhaps as genuine development, possibly as regression, or even the destruction of that which was in place.


2018 ◽  
Vol 43 (4) ◽  
pp. 277-293
Author(s):  
Mohan Gopinath ◽  
Aswathi Nair ◽  
Viswanathan Thangaraj

It would seem logical that in a perfect world, a corporation’s espoused values would match its enacted values, This match of two sets of values is also known as ‘value congruence’, a situation where the organizational values are in tune with the employees’ values. However, there are many ways by which an organization can create a tension between its espoused and practiced values. The two main reasons relate to how it conducts its business and how it treats its employees. It was observed from the Espoused Value Analysis survey that only 40 per cent of the respondents perceive the employees in their organization are aware of the vision, mission and values. The findings also suggest that when behavioural integrity is boosted, then commitment to the espoused values of the organization is enhanced. Hence, it is inferred that there is significant gap between espoused and enacted values within the sample organizations chosen for the study. Despite this lack of awareness in values, 61 per cent of the employees felt their organization does not adopt unethical means to achieve business goals. The value congruence depends on how an organization deploys its value system, practices behavioural integrity and closes the perceived gaps.


2002 ◽  
Vol 50 (1_suppl) ◽  
pp. 155-168 ◽  
Author(s):  
Geoff Lightfoot ◽  
Simon Lilley

Did you know that the first Matrix was designed to be a perfect human world? Where none suffered, where everyone would be happy. It was a disaster. No one would accept the program. Entire crops were lost. Some believed we lacked the programming language to describe your perfect world. But I believe that, as a species, human beings define their reality through suffering and misery. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. (AGENT SMITH, computer simulacrum: Wachowski & Wachowski, 1999)1


2000 ◽  
Vol 22 (1) ◽  
pp. 1-3
Author(s):  
Peter Hernon ◽  
Candy Schwartz
Keyword(s):  

2019 ◽  
Vol 19 (3) ◽  
Author(s):  
Elly Scrine

This paper conceptualises songwriting as an ‘after-queer’ approach for exploring notions of gender and sexuality with young people. The article draws on songs created by seven groups of young people in music-based workshops which took place in schools with participants aged between 14–17. During these workshops, songwriting was used to explore the participants' imaginings of what gender might look like in their "perfect world". 'After-queer' scholarship is introduced and referred to throughout the paper as it relates to queer theory and research with young people, particularly focusing on discourses of risk and vulnerability that emerge across these fields. The paper highlights the value of creative and arts-based methodologies in queer research, through which expansion and questions of possibility, alternative, and identity can be raised and responded to. 'After queer' is offered as a useful lens for critical analysis, particularly in light of complex questions related to the promotion of "diversity" that emerged through the findings.


2012 ◽  
pp. 53-68 ◽  
Author(s):  
Michael Flynn ◽  
Fabiola F. Salek
Keyword(s):  

2021 ◽  
pp. 295-319
Author(s):  
Patrick Kain

While several scholars have suggested that Kant’s early engagement with Leibniz’s philosophical theology led Kant to a conception of the divine will that helped to motivate many of the distinctive features of Kant’s mature moral psychology and moral philosophy, commentators have nevertheless neglected and failed to understand Kant’s account of divine freedom and how it functions in his rejection of substance monism, fatalism, and threats to divine self-sufficiency. This chapter examines the development of Kant’s position in a variety of his early and later published works and in his drafts, Reflexionen, and lecture notes. God is conceived of as the ens realissimum, possessing or exemplifying all fundamental realities or perfections, and it is God’s cognition of his own goodness that gives rise to his volition to create the most perfect world. Divine freedom is understood as a rational and autonomous expression of the divine nature itself, without requiring alternative possibilities.


2020 ◽  
Vol 51 (2) ◽  
pp. 219-225
Author(s):  
Eric Fornari ◽  
Richard M. Schwend ◽  
Jacob Schulz ◽  
Christopher Bray ◽  
Matthew R. Schmitz

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