Feeding Mr Monkey: Cross-species Food ‘Exchange’ in Japanese Monkey Parks

2020 ◽  
pp. 231-253
Author(s):  
John Knight
Author(s):  
Marko Geslani

This chapter examines the nexus of Vedism and astrology (Jyotiḥśāstra) in the work of the famous polymath Varāhamihira (fl. 550). In its use of ritual conventions, Varāhamihira’s texts demonstrate the influence of Atharvan ritual in astrological circles. It also clarifies importance of the yātrā, or war march, in figurations of kingship. The chapter shows how the ritual narrative of the war-bound king came to be incorporated in the royal ritual of consecration (abhiṣeka) and how, through this ritual appropriation, new, non-Vedic ritual actors would come to participate in Vedic ritual forms. In particular, Varāhamihira applies the technique of bali (food exchange) to undermine the aspersive, abhiṣeka based format of Atharvan śānti, which relied exclusively on śānti water and Atharvan mantras. The ritual-astrological nexus offers a counterpoint to early Dharmaśāstric conceptions of warfare, which tend to mute details of astrological timing for military action, and hence supress possible debates over fatalism.


1988 ◽  
Vol 22 (1-2) ◽  
pp. 94
Author(s):  
S. Iritani ◽  
K. Satoh ◽  
M. Fujii ◽  
H.C. Fibiger
Keyword(s):  

Behaviour ◽  
1989 ◽  
Vol 109 (3-4) ◽  
pp. 191-199 ◽  
Author(s):  
Nobuo Masataka ◽  
Kazuo Fujita

AbstractForaging vocalizations given by Japanese and rhesus momkeys reared by their biological mothers differed from each other in a single parameter. Calls made by a Japanese monkey fostered by a rhesus female were dissimilar to those of conspecifics reared by their biological mothers, but similar to those of rhesus monkeys reared by their biological mothers, and the vocalizations given by rhesus monkeys fostered by Japanese monkey mothers were dissimilar to those of conspecifics reared by their biological mothers, but similar to those of Japanese monkeys reared by their biological mothers. Playback experiments revealed that both Japanese and rhesus monkeys distinguished between the calls of Japanese monkeys reared by their biological mothers and of the cross-fostered rhesus monkeys on one hand, and the vocalizations of rhesus monkeys reared by their biological mothers and of the cross-fostered Japanese monkey on the other hand. Thus, production of species-specific vocalizations was learned by each species, and it was the learned species-difference which the monkeys themselves discriminated.


1978 ◽  
Vol 26 ◽  
pp. 966
Author(s):  
Richard Wrangham

2001 ◽  
Vol 84 (1-3) ◽  
pp. 081-092 ◽  
Author(s):  
Setsuko Tohno ◽  
Toshiyuki Tohno ◽  
Motoharu Hayashi ◽  
Yumi Moriwake ◽  
Takeshi Minami

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