Existential anxiety

2021 ◽  
pp. 169-203
Author(s):  
Valérie de Courville Nicol
Keyword(s):  
Author(s):  
أميرة عبد الحفيظ عمارة

This research is interested in studying the reality of translation from Hebrew to Arabic, especially the translation of novels. The research relied on translated and published novels, from certain publishing houses, and it includes about 29 novels translated from Hebrew to Arabic. The first translation in this field was Ahavat Zion )loving Zion(, a novel by Abraham Mapu (1808-1867), translated by Salim Al-Dawoodi, and published by the Al-khidewiah Press in Cairo in 1899. Translations from Hebrew to, and vice versa, had Flourished after the establishment of the State of Israel, in particular after 1967 War, and resumed after the peace agreement with Israel. The largest wave of such translations was carried out in newspapers, magazines and academic research in part. The eighties and nineties of the last century were a period of translation activity in regard of partial translations in newspapers. The numbers of translations of full novels published so far have not exceeded thirty in most cases, and the number of translations published in Israel is approximate to the translations published in the Arab countries. The trends of novels that were translated inside Israel were of specific trends, and the translated works that were chosen were initiated, encouraged, and financed by organizations supported by the Israeli establishment. In addition, the translators also had a role in choosing the translated novels into Arabic to obtain financial support. As for the translated Hebrew works in the Arab countries, their focus was on the conditions and sufferings of the Israelis from Arab descent in Israel, and on the failure of Zionism and the issues of existential anxiety the Israelis are experiencing.


2014 ◽  
Vol 37 (2) ◽  
pp. 146-159 ◽  
Author(s):  
Roberta L. Woodgate ◽  
Christina H. West ◽  
Ketan Tailor
Keyword(s):  

2015 ◽  
Vol 24 (17-18) ◽  
pp. 2581-2590 ◽  
Author(s):  
Charlotte P Simonÿ ◽  
Birthe D Pedersen ◽  
Pia Dreyer ◽  
Regner Birkelund

2021 ◽  
Vol Publish Ahead of Print ◽  
Author(s):  
Malene Missel ◽  
Heidi Bergenholtz ◽  
Malene Beck ◽  
Pernille Orloff Donsel ◽  
Charlotte Simonÿ

2020 ◽  
Author(s):  
James R. Beebe

Within the cognitive science of religion, some scholars hypothesize (1) that minimally counterintuitive (MCI) concepts enjoy a transmission advantage over both intuitive and highly counterintuitive concepts, (2) that religions concern counterintuitive agents, objects, or events, and (3) that the transmission advantage of MCI concepts makes them more likely to be found in the world’s religions than other kinds of concepts. We hypothesized that the memorability of many MCI supernatural concepts was due in large part to other characteristics they possess, such as their frequent and salient association with moral concerns and the alleviation of existential anxieties, and that without such characteristics they would fail to be memorable. We report the results of three experiments designed to test the relative contributions of minimal counterintuitiveness, moral valence, and existential anxiety to the memorability of supernatural ideas. We observed no main effects for minimal counterintuitiveness but did observe main effects for both moral valence and existential anxiety. We also found that these effects did not seem to stem from the greater visualizability of morally valenced concepts or concepts that concerned existential anxieties. These findings challenge important claims made by leading researchers regarding MCI concepts within the cognitive science of religion.


2014 ◽  
Vol 55 (2) ◽  
pp. 173-201 ◽  
Author(s):  
Vincent van Bruggen ◽  
Joël Vos ◽  
Gerben Westerhof ◽  
Ernst Bohlmeijer ◽  
Gerrit Glas

1992 ◽  
Vol 71 (3_suppl) ◽  
pp. 1064-1066 ◽  
Author(s):  
Alida S. Westman

82 students completed a questionnaire which measured their existential anxiety as described by Yalom, conceptualization of self and of death, denial of death, and religiosity. For these students, scores on existential anxiety correlated with identity confusion, feeling responsible toward others but fearing emotional closeness with them, seeing people as fundamentally different and not seeing oneself as living on in one's tasks or projects. Their existential anxiety scores were not related to a particular concept of death, but death was more likely to be seen as cold and denied. Their existential anxiety seemed symptomatic of adjustment problems for which religiosity was not helpful. Specific suggestions for further research are made.


Sign in / Sign up

Export Citation Format

Share Document