A Moral Argument for Compulsory Moral Bioenhancement

Author(s):  
Parker Crutchfield
2020 ◽  
Vol 64 (2) ◽  
pp. 307-319
Author(s):  
Hee-Sook Bae

Abstract Using a narratological synchronic reading, this article argues that Reuben and Judah are contrastively juxtaposed in their rhetoric and intentions in Genesis 37. Reuben considers the brothers’ plot a criminal act and bans both their internal intentions and their external evildoings against Joseph, whereas Judah repeatedly forbids them from killing Joseph, their own brother, posing a moral argument against fratricide. Problematically, however, he permits another evildoing, the sale of their own brother. The contrastive parallel of the two brothers in Genesis 37 does not support the classic documentary hypothesis, nor the supplementary expansion in favour of Judah. Rather, Judah’s problematic dealings with his own brother harkens to the practice of selling of own “flesh” and “kindred” into slavery in the post-exilic period. Genesis 37 in its present position provides a natural link to Genesis 38, as both chapters are identical in their negative depiction of Judah.


Author(s):  
Margaret Gilbert

This book is the first extended treatment of demand-rights, a class of rights apt to be considered rights par excellence. Centrally, to have a demand-right is to have the standing or authority to demand a particular action from another person, who has a correlative obligation to the right-holder. How are demand-rights possible? Linking its response to central themes and positions within rights theory, Rights and Demands argues for two main theses. First, joint commitment, in a sense that is explained, is a ground of demand-rights. Second, it may well be their only ground. The first thesis is developed with special reference to agreements and promises, generally understood to ground demand-rights. It argues that both of these phenomena are constituted by joint commitments, and that this is true of many other central social phenomena also. In relation to the second thesis it considers the possibility of demand-rights whose existence can be demonstrated by moral argument without appeal to any joint commitment, and the possibility of accruing demand-rights through the existence of a given legal system or other institution construed without any such appeal. The relevance of the book’s conclusions to our understanding of human rights is then explained. Classic and contemporary rights theorists whose work is discussed include Wesley Hohfeld, H. L. A. Hart, Joel Feinberg, Immanuel Kant, Thomas Scanlon, Judith Thomson, Joseph Raz, and Stephen Darwall.


1991 ◽  
Vol 25 (3-4) ◽  
pp. 460-465 ◽  
Author(s):  
Ernest van den Haag

The moral argument contends that crimes deserve retribution, that to impose the deserved punishment is to do justice, and that justice is a moral requirement, an end in itself, independent of any useful effects. The moral desirability of justice can be explained, but not demonstrated in non-deontological fashion. In penal matters, justice and deserved retribution are synonymous. It is for the sake of justice that we try to punish the guilty and not the innocent. Innocents do not deserve punishment. Because of justice, we would not impose punishment on them, even if it were useful to do so.


Bioethics ◽  
2014 ◽  
Vol 29 (4) ◽  
pp. 223-232 ◽  
Author(s):  
Inmaculada de Melo-Martin ◽  
Arleen Salles

PEDIATRICS ◽  
1989 ◽  
Vol 83 (4) ◽  
pp. 651-652
Author(s):  
NANCY S. JECKER

In a recent statement, the American Academy of peatrics' Committee on Bioethics maintained that "all child abuse, neglect, and medical neglect statutes should be applied without potential or actual exemption from religious beliefs." The AAP recommendation should be hailed. But sufficient attention should also be paid to the justification for it in philosophical and moral argument. This will ensure that the recommendation is followed in the long run, by providing physicians and others with a compelling reason to challenge present statutes that oppose it.


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