First world problems and gated communities of the mind

2021 ◽  
pp. 51-78
Author(s):  
Francisco J. González
1949 ◽  
Vol 6 (18) ◽  
pp. 396-407

Arthur Stewart Eve, who will be remembered mainly for his pioneer work on radioactivity and his lovable character, was born at Silsoe, Bedfordshire, on 22 November 1862, son of John Richard and Frederica (Somers) Eve and, after an active and varied life spent for the most part in Canada, passed away in retirement at Puttenham, Surrey, on 24 March 1948, in his eighty-sixth year. Scholar, teacher, pioneer with Rutherford, soldier and scientific director in the first World War, Eve later was appointed Head of the Department of Physics in McGill University, Montreal, and Dean of the Graduate Faculty. The fine, well-balanced qualities of the man are well presented in the following quotations from an editorial, ‘In a Great McGill Tradition’, which appeared in the Montreal Gazette at the time of his death : ‘In the best sense, he was a university character. He was provocative but not contentious, kindly but not sentimental, critical but not cruel, humorous but not foolish, shrewd but not harsh. As he moved about the campus walks in his last years at McGill, he was a man whose life had been deepened by the vigorous use of the mind on illimitable problems, and mellowed by zest and common sense which had kept his outlook keen and reasonable.’ ‘Dean Eve’s discoveries in radioactivity and in geophysics received their due and full recognition from the highest learned societies of the world, including the Royal Society of London, on whose Council Dr Eve served in his later years. They were the recognition of the fruits of his “voyaging through strange seas of thought”. ‘But these far voyagings, valuable as they were in their discoveries, never took Dr Eve away from the warmth and colour of ordinary human experience. In the soundness of his humanity he looked for his satisfaction: ‘ “Not in Utopia—subterranean fields,— Of some secreted island, Heaven knows where! But in the very world, which is the world Of all of us,—the place where, in the end We find our happiness, or not at all.” ’


2018 ◽  
Vol 8 (2) ◽  
pp. 151-169
Author(s):  
Jill Felicity Durey

The article traces, from a literary perspective, John Galsworthy's (1867–1933) conscience in his fictional depictions and non-fictional discussions of those damaged and disabled by World War One. It notes that, for the duration of the War, Galsworthy was tireless in his writing crusade on topics relating to the hostilities, but fell silent on these matters after the War, when he returned to his much broader range of topics. Through its references to both narratives and essays, the article demonstrates Galsworthy's strong advocacy for restoring disabled men to dignified work and self-respect, whereby they can continue to fulfil their vital masculine role in society, including their romantic life. As is shown in the article, Galsworthy believed that this restorative period could involve re-training for more challenging work than men had undertaken before the War. The article stresses Galsworthy's holistic approach to men's restoration in his constant reminder to the nation that, for this to take place, both the mind and the body need equally to be healed. While adequate resources were needed for rehabilitation requiring training establishments and technology for prosthetic limbs, often the most effective psychological restoration entailed no funds at all, especially when it encompassed therapy through women's beauty and through the human-animal bond. The article includes Galsworthy's wider focus, too, on civilian adults and children who were wounded and disabled by the War. It also compares Galsworthy's views on rehabilitation and healing with those of modern commentators, and illustrates how, for his time, some of his ideas were particularly advanced.


2020 ◽  
Vol 8 (2) ◽  
pp. 14
Author(s):  
Fahira Fejzić-Čengić

The first modern university concept is made up of a set of simple and proven facts that are rarely studied at European Universities today, from Sarajevo to London. Simply they are just consciously suppressed. This makes the link from the mind disappeared unable to answer the question: how the mid-sluggish religious centuries-old period of Europe was awakened, stepping into a new age. Thus, the current islamophobia would be more easily overcome and people as mankind could more easily cooperate and settle in the beauty of life. Young women, and the founder Fatima Al-Fihri from the Karaouine, University in Africa, established curricula, degrees, diplomas, gown and tassels, and sent the first large volumes of translated books, scientific discoveries and insights for the establishment of early European universities such as Sorbonne, Bologna, Padua from Tunisia, Morocco, Africa, actually from the huge library of the Al Fihri University, University of Al-Karaouine. Can this truth be embedded into the curricula of modern university knowledge?


2012 ◽  
Vol 45 (2) ◽  
pp. 235-266 ◽  
Author(s):  
PETER GALISON

AbstractFreud's analogies were legion: hydraulic pipes, military recruitment, magic writing pads. These and some three hundred others took features of the mind and bound them to far-off scenes – the id only very partially resembles an uncontrollable horse, as Freud took pains to note. But there was one relation between psychic and public act that Freud did not delimit in this way: censorship, the process that checked memories and dreams on their way to the conscious. (Freud dubbed the relation between internal and external censorship a ‘parallel’ rather than a limited analogy.) At first, Freud likened this suppression to the blacking out of texts at the Russian frontier. During the First World War, he suffered, and spoke of suffering under, Viennese postal and newspaper censorship – Freud was forced to leave his envelopes unsealed, and to recode or delete content. Over and over, he registered the power of both internal and public censorship in shared form: distortion, anticipatory deletion, softenings, even revision to hide suppression. Political censorship left its mark as the conflict reshaped his view of the psyche into a society on a war footing, with homunculus-like border guards sifting messages as they made their way – or did not – across a topography of mind.


2018 ◽  
Vol 41 ◽  
Author(s):  
Peter DeScioli

AbstractThe target article by Boyer & Petersen (B&P) contributes a vital message: that people have folk economic theories that shape their thoughts and behavior in the marketplace. This message is all the more important because, in the history of economic thought, Homo economicus was increasingly stripped of mental capacities. Intuitive theories can help restore the mind of Homo economicus.


2019 ◽  
Author(s):  
Jeannette Littlemore
Keyword(s):  

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