Castle, Vernon (1887–1918) & Castle, Irene Foote (1893–1969)

Author(s):  
Susan C. Cook

During the years 1911–1917, Irene Foote Castle (1893–1969) and her husband Vernon Castle (1887–1918) explicitly marketed ragtime dancing as "modern" to their upper-class and, increasingly, middle-class audiences eager to partake in new kinaesthetic forms of popular culture. Dancers, who previously skipped to the 6/8 marching meter of the two step, began to trot, strut, and glide, taking a step on each beat of syncopated 2/4 meter music long associated with African American culture. Easily learned, these new one-step dances invited improvisation and individual response. Mr. and Mrs. Vernon Castle, as they called themselves, became the most public proponents of new trotting dances and distinguished their style from those previously associated with working-class consumers, through discursive and embodied associations of modernity, whiteness, class prestige, and restraint. Irene Castle presented new modes of modern femininity through her corset-less fashions, short haircut, and active lifestyle. With the assistance of their agent Elisabeth Marbury, the Castles collaborated with noted African American composer and bandleader James Reese Europe, who composed works for them and whose ensemble accompanied their live performances. Thus while drawing on the "primitive" yet energizing power of syncopated music, the Castles and their self-proclaimed "refined" dance style offered a modernity that promised newfound vitality while maintaining racial hierarchies.

1998 ◽  
Vol 84 (4) ◽  
pp. 1471
Author(s):  
V. P. Franklin ◽  
Jack Salzman ◽  
David Lionel Smith ◽  
Cornel West

1995 ◽  
Vol 82 (3) ◽  
pp. 1174
Author(s):  
Craig Werner ◽  
Genevieve Fabre ◽  
Robert O'Meally

1997 ◽  
Vol 25 (1) ◽  
pp. 54-57
Author(s):  
Joyce Russell-Robinson

Alice Walker and former Democratic Congresswoman Pat Schroeder of Colorado have something in common. Both advocate the cessation of female circumcision in African countries, and both tout themselves as feminists, though Walker, borrowing from African American culture, prefers to be labeled as a womanist. What the elders had in mind when they described young African American women as “womanish,” or as “omanish,” the eclipsed form of that same word, was that such girls were too fast, or that they obtruded upon areas that were not their business. While Schroeder cannot properly be called a womanist (to do so would be to misapply the term), one can say that, similar to Alice Walker, Schroeder is putting herself into other people’s business, specifically the business of female circumcision in African communities.


Author(s):  
Susan Scott Parrish

This chapter considers the question of what made the recent disaster called Katrina in 2005, and its mediation, distinct from its 1927 forerunner. It argues that what was most different about the two events is that artists and commentators in 2005 could be more openly critical of the racial and class dimensions of their disaster before a multiracial mass audience. The chapter also considers a poem that appeared in print in April 1927, which must have seemed a providential coincidence to many readers. The poem, called “Noah Built the Ark,” moves from the halcyon days in Eden to the point at which “God got sorry that he ever made man.” Like other works of the Harlem Renaissance, the poem called upon the currency of folk form to create a public awareness of traditions within African American culture.


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