Indigenous knowledge and critical realism on the Eastern Coast of Tanzania

2017 ◽  
Vol 2 (5) ◽  
pp. 27
Author(s):  
Mazlan Che Soh ◽  
Siti Korota‘aini Omar

This paper addresses the situation and issues regarding indigenous knowledge among the Malay community at the Eastern Coast of the Peninsular Malaysia. The tacit knowledge of this community and knowledge sharing potentials the indigenous population is explored. The paper examines the opportunities of the members of the community to ascend into the economic mainstream and improve their quality of lives through participation in the industry based on their indigenous knowledge. Some suggestions are incorporated in the paper to yield a conceptual framework of tools for the agencies as support system to build a sustainable livelihood and heritage preservation of the rural community. Keywords: Indigenous Knowledge, Sustainable Livelihood, Knowledge Transfer eISSN 2514-7528 © 2017 The Author. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.


Planta Medica ◽  
2010 ◽  
Vol 76 (12) ◽  
Author(s):  
S Esmaeili ◽  
F Naghibi ◽  
M Mosaddegh

Author(s):  
Abhinav CHATURVEDI ◽  
Alf REHN

Innovation is one of the most popular concepts and desired phenomena of contemporary Western capitalism. As such, there is a perennial drive to capture said phenomena, and particularly to find new ways to incite and drive the same. In this text, we analyze one specific tactic through which this is done, namely by the culturally colonial appropriation of indigenous knowledge systems. By looking to how jugaad, a system   of   frugal   innovation   in   India,   has been   made   into   fodder   for   Western management literature, we argue for the need of a more developed innovation critique, e.g., by looking to postcolonial theory.


Author(s):  
Deborah McGregor

This article aims to introduce a distinct conception of Indigenous environmental justice (IEJ) based on Indigenous legal orders, knowledge systems, and conceptions of justice. This is not to suggest in any way that the existing environmental justice (EJ) scholarship is flawed; in fact, the scholarship and activism around EJ have been central in diagnosing and drawing attention to injustices that occur on a systematic basis everywhere in the world. This article argues instead that such discussions can be expanded by acknowledging that concepts of environmental justice, including distinct legal orders informed by Indigenous knowledge systems, already existed on Turtle Island for thousands of years prior to the arrival of Europeans. It also suggests that environmental justice framed within Indigenous worldviews, ontologies, and epistemologies may make significant contributions to broader EJ scholarship, particularly in relation to extending justice to other beings and entities in Creation. This approach acknowledges ongoing colonialism and emphasizes the need to decolonize in order to advance innovative approaches to IEJ. 


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