Rediscovering the “Living Human Documents” of a Goodwill Initiative

Author(s):  
Lyubov Ginzburg
Keyword(s):  
ILR Review ◽  
1969 ◽  
Vol 22 (2) ◽  
pp. 294
Author(s):  
Jack Taylor ◽  
E. Royston Pike

1968 ◽  
Vol 78 (311) ◽  
pp. 699
Author(s):  
Royston Lambert ◽  
E. Royston Pike
Keyword(s):  

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Martin Nord

Ishi, the “last wild Indian in North America,” was “discovered” in 1911 and spent the last years of his life living in an anthropology museum. There he was studied by anthropologists and viewed by the public as a living exhibit. In this paper, I take some initial steps in arguing that Ishi, the person, became a document to most people. The similarities between Ishi and Suzanne Briet’s hypothetical antelope, newly discovered and placed in a zoo, are eerie. Ishi, like the antelope, is brought into public knowledge as both an initial document and a wide variety of secondary documents derived from the original. Ishi, however, is also not a document, making the comparison to the antelope eerie. Bernd Frohmann’s concept of “documentality” helps us make sense of this fluctuation in Ishi’s status as a document. Ishi’s story, in turn, sheds light on the ethical implications of documentality for all humans.


1968 ◽  
Vol 9 (3) ◽  
pp. 494
Author(s):  
Peter N. Stearns ◽  
E. Royston Pike

1967 ◽  
Vol 8 (4) ◽  
pp. 497
Author(s):  
Peter N. Stearns ◽  
E. Royston Pike

1966 ◽  
Vol 19 (3) ◽  
pp. 670
Author(s):  
M. W. Flinn ◽  
E. Royston Pike

2020 ◽  
Vol 16 (1) ◽  
pp. 50-76
Author(s):  
Emma Engdahl

Against the backdrop of contemporary sociological theories of love, this article explores the disappearance of the other in contemporary love relationships by focusing on the relationship between love and depression. The aim of the article is twofold: first, to provide a theoretical framework to be able to grasp in what ways the other is threatened with erosion in contemporary love relationships and why this may cause depression; second, to exemplify it with empirical data consisting of human documents such as novels, interviews, sms- and messenger-correspondence. The first section, excluding the introduction, consists of methodological reflections. The second section introduces Hegel’s thinking on love and discusses the perception of it by thinkers such as Honneth, Sartre, and Beauvoir, as well as its parallels with Giddens’s idea on confluent love as a new egalitarian paradigm for equality in intimate relationships. The third section is mainly devoted to Kristeva’s theory of the melancholic-depressive composite, but also introduces Illouz’s concept of autotelic desire. In the fourth section, Han’s idea of “the erosion of difference” and Bauman’s thinking on “the broken structure of desire” are discussed in relation to the use of Tinder in contemporary culture. The fifth section consists of an analysis of excerpts from contemporary love novels and interviews that illustrates the disappearance of the other in contemporary love relationships. In the sixth section, a number of longer passages from a messenger conversation, ranging over a couple of months in duration, is reproduced and interpreted, mainly by help of Kristeva’s thinking, in order to make visible the relation between the erosion of the other and melancholic depression. The article ends with a short conclusion.


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