“Cervantismo” as Social Praxis in the “Neo-Post” Age: Are We Kidding Ourselves?

Author(s):  
James Iffland
Keyword(s):  
Ethics ◽  
1983 ◽  
Vol 93 (3) ◽  
pp. 622-623
Author(s):  
Robert Steven Nelsen

Ecclesiology ◽  
2016 ◽  
Vol 12 (3) ◽  
pp. 279-297
Author(s):  
John A Williams

This article argues that the contemporary renewal of religious life requires that ‘fresh expressions of church’ must also and equally encourage ‘fresh expressions of believing’. The first part draws on the Schleiermacher tradition to lay out the groundwork for the kind of approach to theology that might allow such fresh expressions to begin to emerge: a theology founded in experience, shaped and formed relationally, and intrinsically reflective and critical. The second part of the article identifies some ecclesial models that could be hospitable to the nurture of fresh expressions of believing, and proposes resources drawing on traditions of mysticism, of praxis, and of deconstruction. Churches may form their identity around a mission to deepen and radicalise personal and corporate spirituality, collaborative social praxis for justice and neighbourhood renewal, or experimental postmodern styles of gathering, culturally eclectic but institutionally minimalist.


2017 ◽  
Vol 3 (2) ◽  
pp. 290-296
Author(s):  
Made Sani Damayanthi Muliawan

The title of this research is The ‘Undagi’ lexicon in the manufacture of residential houses based on asta kosala kosali concept in Denpasar. The aims of this research is to inventory the diversity of vocabulary of undagi’s lexicon in making a house based on asta kosala kosali concept with ecological dimension so that the young generation can know and preserve it well. The theory applied for this research is ecolinguistic theory proposed by Bang and Door (1993). This theory are combines biological dimension, ideological and sociological dimension in the languages. This research is descriptive qualitative. Technique of data collecting is done by applying listening method and speaking method. The listening method is done by using interview technique and the speaking method by using face to face method. The result of the research shows that the diversity of vocabulary of undagis’s lexicon in making a house based on asta kosala kosali concept are found sixty seven lexicons categorized as nouns and thirteen lexicons categorized as verb. In addition to word class categorization, in this study also obtained the word forms of each lexicon in the form of a single form of the word base and derivative form of the form of compound words. Each lexicon also has a semantic meaning and shows the social praxis dimension of ideological, sociological and biological dimensions. Key words: Undagi, asta kosala kosali, the social praxis dimension


2010 ◽  
Vol 40 (1) ◽  
pp. 81-97 ◽  
Author(s):  
Michael Kok

There was no abstract conception of religion in antiquity, but religious beliefs and practices were closely intertwined with ethnicity in the Graeco-Roman period. Building on the groundbreaking studies of Denise Kimber Buell, I investigate the use of ethnic reasoning in centrist Christian identity formation with the epistle of Barnabas as a specific case study. The epistle of Barnabas utilizes ethnic reasoning to construct a distinct Christian ethnic identity and to manufacture sharp differences between Christian and Judaean social praxis. In order to promote the idea of a homogeneous Christian ethnic identity with pure origins, Barnabas re-appropriates the legacy of Israel while representing the ‘‘Judaean’’ as an adversaral foil. Il n’y avait pas de conception abstraite de la religion dans l’antiquité, mais les croyances et pratiques religieuses étaient étroitement entrelacées à l’ethnicité dans la période gréco-romaine. En me basant sur les études innovantes de Denise Kimber Buell, je recherche l’utilisation du raisonnement ethnique dans la formation de l’identité chrétienne avec l’épitre de Barnabas comme étude de cas. L’épitre de Barnabas utilise le raisonnement ethnique pour construire une identité chrétienne distincte et pour créer une nette différence entre les coutumes chrétiennes et judaïques. Afin de promouvoir l’idée d’une identité chrétienne homogène avec des origines pures, Barnabas rétablit l’héritage d’Israël tout en représentant le christianisme et le judaïsme comme des adversaires.


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