scholarly journals THE UNDAGI LEXICON IN THE MANUFACTURE OF RESIDENTIAL HOUSES BASED ON ASTA KOSALA KOSALI CONCEPT IN DENPASAR

2017 ◽  
Vol 3 (2) ◽  
pp. 290-296
Author(s):  
Made Sani Damayanthi Muliawan

The title of this research is The ‘Undagi’ lexicon in the manufacture of residential houses based on asta kosala kosali concept in Denpasar. The aims of this research is to inventory the diversity of vocabulary of undagi’s lexicon in making a house based on asta kosala kosali concept with ecological dimension so that the young generation can know and preserve it well. The theory applied for this research is ecolinguistic theory proposed by Bang and Door (1993). This theory are combines biological dimension, ideological and sociological dimension in the languages. This research is descriptive qualitative. Technique of data collecting is done by applying listening method and speaking method. The listening method is done by using interview technique and the speaking method by using face to face method. The result of the research shows that the diversity of vocabulary of undagis’s lexicon in making a house based on asta kosala kosali concept are found sixty seven lexicons categorized as nouns and thirteen lexicons categorized as verb. In addition to word class categorization, in this study also obtained the word forms of each lexicon in the form of a single form of the word base and derivative form of the form of compound words. Each lexicon also has a semantic meaning and shows the social praxis dimension of ideological, sociological and biological dimensions. Key words: Undagi, asta kosala kosali, the social praxis dimension

2017 ◽  
Vol 3 (2) ◽  
pp. 90
Author(s):  
Made Sani Damayanthi Muliawan

The title of this research is The ‘Undagi’ lexicon in the manufacture of residential houses based on asta kosala kosali concept in Denpasar. The aims of this research is to inventory the diversity of vocabulary of undagi’s lexicon in making a house based on asta kosala kosali concept with ecological dimension so that the young generation can know and preserve it well. The theory applied for this research is ecolinguistic theory proposed by Bang and Door (1993). This theory are combines biological dimension, ideological and sociological dimension in the languages. This research is descriptive qualitative. Technique of data collecting is done by applying listening method and speaking method. The listening method is done by using interview technique and the speaking method by using face to face method. The result of the research shows that the diversity of vocabulary of undagis’s lexicon in making a house based on asta kosala kosali concept are found sixty seven lexicons categorized as nouns and thirteen lexicons categorized as verb. In addition to word class categorization, in this study also obtained the word forms of each lexicon in the form of a single form of the word base and derivative form of the form of compound words. Each lexicon also has a semantic meaning and shows the social praxis dimension of ideological, sociological and biological dimensions. Key words: Undagi, asta kosala kosali, the social praxis dimension


Author(s):  
Benjamin Bowman ◽  
Sarah Pickard

Abstract The current young generation are living through socio-historically situated intersecting crises, including precarity and climate change. In these times of crisis, young people are also bearing witness to a distinctive global wave of youth-led activism involving protest actions. Much of this activism can be deemed dissent because many young activists are calling for systemic change, including the radical disruption, reimagining and rebuilding of the social, economic and political status quo. In this interdisciplinary article, between politics and peace studies, we investigate how the concept of peace plays an important role in some young dissent, and specifically the dissent of young people taking action on climate change. We observed that these young environmental activists often describe their actions in careful terms of positive peace, non-violence, kindness and care, in order to express their dissent as what we interpret as positive civic behaviour. They also use concepts grounded in peace and justice to navigate their economic, political and social precarity. Based on a youth-centred study, drawing on insightful face to face semi-structured interviews in Britain and France with school climate strikers, Friday For Future (FFF) and Extinction Rebellion (XR) activists, we explore how young environmental activists themselves related their dissent, and especially how they attached importance to it being non-violent and/or peaceful. Stemming from our findings, we discuss how young environmental activists’ vision of violence and non-violence adapted to the structural and personal violence they face at the complex intersections of young marginalization, global inequalities and injustices in the lived impact of climate change and the policing of protest.


Author(s):  
Mariek Vanden Abeele

Recent empirical work suggests that phubbing, a term used to describe the practice of snubbing someone with a phone during a face-to-face social interaction, harms the quality of social relationships. Based on a comprehensive literature review, this chapter presents a framework that integrates three concurrent mechanisms that explain the relational impact of phubbing: expectancy violations, ostracism, and attentional conflict. Based on this framework, theoretically grounded propositions are formulated that may serve as guidelines for future research on these mechanisms, the conditions under which they operate, and a number of potential issues that need to be considered to further validate and extend the framework.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Teruyoshi Kobayashi ◽  
Mathieu Génois

AbstractDensification and sparsification of social networks are attributed to two fundamental mechanisms: a change in the population in the system, and/or a change in the chances that people in the system are connected. In theory, each of these mechanisms generates a distinctive type of densification scaling, but in reality both types are generally mixed. Here, we develop a Bayesian statistical method to identify the extent to which each of these mechanisms is at play at a given point in time, taking the mixed densification scaling as input. We apply the method to networks of face-to-face interactions of individuals and reveal that the main mechanism that causes densification and sparsification occasionally switches, the frequency of which depending on the social context. The proposed method uncovers an inherent regime-switching property of network dynamics, which will provide a new insight into the mechanics behind evolving social interactions.


Author(s):  
Lillian Mwanri ◽  
Leticia Anderson ◽  
Kathomi Gatwiri

Background: Emigration to Australia by people from Africa has grown steadily in the past two decades, with skilled migration an increasingly significant component of migration streams. Challenges to resettlement in Australia by African migrants have been identified, including difficulties securing employment, experiences of racism, discrimination and social isolation. These challenges can negatively impact resettlement outcomes, including health and wellbeing. There has been limited research that has examined protective and resilience factors that help highly skilled African migrants mitigate the aforementioned challenges in Australia. This paper discusses how individual and community resilience factors supported successful resettlement Africans in Australia. The paper is contextualised within a larger study which sought to investigate how belonging and identity inform Afrodiasporic experiences of Africans in Australia. Methods: A qualitative inquiry was conducted with twenty-seven (n = 27) skilled African migrants based in South Australia, using face-to-face semi-structured interviews. Participants were not directly questioned about ‘resilience,’ but were encouraged to reflect critically on how they navigated the transition to living in Australia, and to identify factors that facilitated a successful resettlement. Results: The study findings revealed a mixture of settlement experiences for participants. Resettlement challenges were observed as barriers to fully meeting expectations of emigration. However, there were significant protective factors reported that supported resilience, including participants’ capacities for excellence and willingness to work hard; the social capital vested in community and family support networks; and African religious and cultural values and traditions. Many participants emphasised their pride in their contributions to Australian society as well as their desire to contribute to changing narratives of what it means to be African in Australia. Conclusions: The findings demonstrate that despite challenges, skilled African migrants’ resilience, ambition and determination were significant enablers to a healthy resettlement in Australia, contributing effectively to social, economic and cultural expectations, and subsequently meeting most of their own migration intentions. These findings suggest that resilience factors identified in the study are key elements of integration.


2021 ◽  
pp. 053331642199231
Author(s):  
Anne Aiyegbusi

Group analysis privileges the social and political, aiming to address individual distress and ‘disturbance’ within a representation of the context it developed and persists in. Reproducing the presence and impact of racism in groups comes easily while creating conditions for reparation can be complicated. This is despite considerable contributions to the subject of racism by group analysts. By focusing on an unconscious, defensive manoeuvre I have observed in groups when black people describe racism in their lives, I hope to build upon the existing body of work. I will discuss the manoeuvre which I call the white mirror. I aim to theoretically elucidate the white mirror. I will argue that it can be understood as a vestigial trauma response with roots as far back as the invention of ‘race’. Through racialized sedimentation in the social unconscious, it has been generationally transmitted into the present day. It emerges in an exacerbated way within the amplified space of analytic groups when there is ethnically-diverse membership. I argue it is inevitable and even essential that racism emerges in groups as a manifestation of members’ racialized social unconscious including that of the conductor(s). This potentially offers opportunities for individual, group and societal reparation and healing. However, when narratives of racism are instead pushed to one side, regarded as a peripheral issue of concern only to minority black or other members of colour, I ask whether systems of segregation, ghettoization or colonization are replicated in analytic groups. This is the first of two articles about the white mirror. The second article which is also published in this issue highlights practice implications.


2012 ◽  
Vol 38 (5) ◽  
pp. 489-497 ◽  
Author(s):  
Pam Read ◽  
Chirag Shah ◽  
Lupita S-O’Brien ◽  
Jaqueline Woolcott

Exploring ways in which new technology impacts adolescents’ information behaviours and creates a social space requires holistic investigation. A qualitative study of 21 seniors in an upper-middle-class suburban high school revealed highly individualized use of Facebook and its features. These included: (i) Friends groups of 50—3700 members, with even the largest groups representative primarily of face-to-face connections, and (ii) a clear articulation within those groups of various categories, each with its own distinct communicative channel and style. A meaningful connection was found between the social value of various social network (SN)-mediated relationships and the communicative modes used to maintain and enhance them. Through a comprehensive literature review and clearly grounded analysis of rich data, this work supports the contention that adolescent social groups in which SNs are embedded form a distinct domain, and establishes a rationale for further investigation of adolescents’ contextualized use of SNs within social relationships.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 342
Author(s):  
Tine Vekemans

In early 2020, Jain diaspora communities and organizations that had been painstakingly built over the past decades were faced with the far-reaching consequences of the COVID-19 pandemic and its concomitant restrictions. With the possibility of regular face-to-face contact and participation in recurring events—praying, eating, learning, and meditating together—severely limited in most places, organizations were compelled to make a choice. They either had to suspend their activities, leaving members to organize their religious activities on an individual or household basis, or pursue the continuation of some of their habitual activities in an online format, relying on their members’ motivation and technical skills. This study will explore how many Jain organizations in London took to digital media in its different forms to continue to engage with their members throughout 2020. Looking at a selection of websites and social media channels, it will examine online discourses that reveal the social and mental impact of the pandemic on Jains and the broader community, explore the relocation of activities to the digital realm, and assess participation in these activities. In doing so, this article will open a discussion on the long-term effects of this crisis-induced digital turn in Jain religious praxis, and in socio-cultural life in general.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Caroline S.L. Tan

Purpose The purpose of this study is to examine psychological ownership (PO) experienced by followers of social media influencers toward both influencer and the product. Design/methodology/approach Data were collected using face-to-face semi-structured interviews that were conducted with 30 respondents and analyzed using thematic analysis. Findings The study demonstrated that the PO experienced by the follower changes under different conditions resulting from perceived value, social currency and follower activity. Social currency plays a vital role in determining the target of PO, often affecting the narrative by the follower. Originality/value To the best of the author’s knowledge, this is the first paper to examine the transference of PO between product and influencer as experienced by the follower. It provides an understanding on PO that is experienced in different levels of intensity and changes depending on the motive of the follower; hence, transference of PO occurs and it is not a static.


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110592
Author(s):  
Lars Bo Kaspersen ◽  
Liv Egholm

We are living in a world which is severely crisis-ridden and faces some major challenges. The fact that we are currently facing a genuine global pandemic (COVID-19) brings about even more uncertainty. The social and political institutions, which emerged and consolidated during the 20th century, and which created stability, have become fragile. The young generation born in the 1990s and onwards have experienced 9/11 and the ‘war against terrorism’, the financial crisis of 2008, changes to climate, environmental degradation, and most recently the COVID-19 pandemic. The generation born between 1960 and 1990 have had the same experiences along with severe economic crises in the 1970s and 1980s and the Cold War. Some of these challenges are in different ways intertwined with capitalism and its crises, while others are linked to the rapid development of new technologies, in particular innovations within communication and information technologies. This introduction lists the most important grand challenges facing the world as they have emerged more recently. The five articles following this introduction address some of these challenges, with particular attention to the problems of capitalism and democracy and the relation between these two areas. Most authors agree that climate change and the destruction of the environment are the biggest and most pertinent problems to address, but it is their stance that we can only meet these challenges if democracy is functioning well.


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