National Identities, Structure, and Press Images of Nations: The Case of Japan and the United States

2003 ◽  
pp. 57-86
Author(s):  
Catherine A. Luther
2010 ◽  
Vol 42 (3) ◽  
pp. 391-411 ◽  
Author(s):  
Kevin W. Martin

International fairs—the “folk-festivals of capitalism”—have long been a favorite topic of historians studying quintessential phenomena of modernity such as the celebration of industrial productivity, the construction of national identities, and the valorization of bourgeois leisure and consumption in the late 19th and early 20th centuries in Europe, the United States, and Latin America. To date, however, such spectacles occurring in the modern Middle East remain largely unexamined. This article, an analysis of the discourse surrounding the first Damascus International Exposition in 1954, is conceived in part as a preliminary effort to redress this historiographic imbalance.


Author(s):  
Frances R. Aparicio

This chapter addresses the dearth of scholarship on, and academic attention to Latina/os of mixed national heritages as a sector of our population. Based on twenty interviews with Intralatina/os in Chicago, the chapter argues that they perform and embody Latinidad in their everyday family lives, negotiate between their two or more national identities, and experience relational racializations within both of their national communities. Their national negotiations reveal the complicated and shifting meanings of their multiple nationalities. In reclaiming their presence and legitimacy as hybrid Latino/as within their families and communities, Intralatino/as both engage the fluidity of national imaginaries as well as reify them in daily performances of culture, class, gender, and race. This research project aims to foster future research interventions that analyze Intralatina/o lives in the United States.


2020 ◽  
pp. 91-111
Author(s):  
Elizabeth Zanoni

This chapter argues that Italian migrants in Argentina employed Italian-language newspapers to construct gendered and racialized constructions of familial love between Italians and Argentines as “brotherly people” during the late nineteenth and early twentieth centuries. These everyday articulations of emotions and love in the ethnic press, the chapter contends, were just as important to the creation of international allegiances and national identities as were the more formal decisions made by diplomats and statesmen. Newspapers like La Patria degli Italiani depicted foreign relations between Italy and Argentina as family relations—as relations between racially similar “Latin brothers”—to justify male-predominate migration, to promote favorable attitudes toward Italy and its migrants, and to rebuke unbrotherly destinations like the United States.


Author(s):  
Anneli Lehtisalo

This chapter addresses how Finnish films were exported and travelled to the United States and Canada between 1938-1941. Although resources were scarce and Finnish films were mainly targeted to domestic audiences, there existed vibrant niche markets for Finnish films among Finnish immigrants, in particularly during the late 1930s and the early 1940s. The chapter explores the distribution and exhibition practices within these diasporic communities, and discusses the significance of the North American niche markets both for the Finnish film industry and for Finnish immigrants. After this promising start was ruptured by the Second World War, the postwar circulation of Finnish films had only a marginal economic influence. Yet Finnish films of this era offered important means for the Finnish diasporic colonies and communities to sustain and negotiate national identities.


2019 ◽  
pp. 89-101
Author(s):  
Frances R. Aparicio

I examine the racial experiences that four Intralatino/as have had visiting their respective home countries, as well as within their own social circles in Chicago, in being excluded and Othered in terms of their skin color and their multiple, hybrid national identities. These experiences with race and skin color—both dark and light skin colors—are informed by the dominant racial national imaginaries of countries such as Mexico, Puerto Rico, Colombia and Ecuador. While highlighting the relational and situational nature of the social meanings accorded to skin color, these four anecdotes of racial belonging and non-belonging also problematize and complicate our understanding of race and social identities in the United States.


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