scholarly journals Dziecko jako byt pogranicza. Romantyczne ujęcie dziecka w kontekście edukacji

2021 ◽  
Vol 4 ◽  
Author(s):  
Dominika Gruntkowska ◽  
Oskar Szwabowski

W artykule stawiamy tezę, że romantyczne ujęcie dziecka jest bliższe nowym koncepcjom demokracji i podmiotowości (Negri, Baridotti, Lewis) niż ujęcie dziecka w dyskursie obywatelskim. Wskazujemy, że dziecko romantyczne stanowi podmiot monstrualny, usytuowany pomiędzy światami. Dziecko jako monstrum, homo sacer (Agamben), stanowi specyficzny splot władzy i opozycji wobec niej. Jest uprzywilejowanym miejscem, w którym możliwe jest konstruowanie zewnętrza, exodus, będący praktyką exopedagogiczną (Lewis, Kahn). In this article we argue that the romantic notion of a child is closer to the new concepts of democracy and subjectivity (Negri, Baridotti, Lewis) than a child included in the discourse of citizenship. We show that a child is a romantic monstrous entity, situated between the worlds. The child as a monster, homo sacer (Agamben), it is a specific entanglement of the power and the opposition to it. The monster is the privileged place in which it is possible to construct the exterior – exodus – which is the practice of exopedagogy (Lewis, Kahn).

2021 ◽  
Vol 16 (2) ◽  
pp. 8-15
Author(s):  
Prokhorov Evgeny A. ◽  

The article discusses new ontological approaches to the concept of “community” that appeared after the “ontological turn”. If ontotheology (metaphysics) in search of the foundation of the existing (society) takes the existing beyond the limits of the existing, then the new ontology (ontoheterology) based on new methodological premises asserts the difference of being, its multiplicity due to which the being is affirmed in its being. On the basis of new theoretical prerequisites, Nancy and Agamben create new concepts of “community” which are discussed in this article. For Nancy, “community” is, first of all, a shared coexistence of being, where each individual being is manifested in multiplicity. The unitary is singular and displayed in the display to the Other. In co-existence, individuals share the meaning of finite existence, but finiteness (death) is not completeness, it is an immeasurable responsibility for existence constituting a community. In constructing the ontology of the “community”, J. Agamben uses the concepts of dispositive, homo sacer, naked life, state of emergency, and messianic time. According to Agamben, modern society is in a state of emergency, where the rule and law are suspended. In this suspension, a person turns into a homo sacer, and his life turns into a vita sacra (naked life), the city becomes a camp. At the foundation of the coming community, Agamben believes that non-activity is rooted in the Messianic time, which overcoming violence and totality opens the way to a new form-life. Thus, the new concepts of the “community”, overcoming the traditional notions of society, eliminate any form of theoretical (and practical) totality, since they carry the multiple redundancy of social being. Keywords: community, being-together, singularity, dispositive, homo sacer, state of emergency


1962 ◽  
Vol 15 (4) ◽  
pp. 625
Author(s):  
Marguerite J. Fisher

2015 ◽  
Vol 13 (3) ◽  
pp. 537-557 ◽  
Author(s):  
Ziga Vodovnik ◽  
Andrej Grubacic

This article explores the global mass assembly movement, focusing on its redefinitions of democracy and political membership, where one of the most interesting and promising aspects is reaffirmation of spatiality. In a way, the so-called Occupy Movement imagined new concepts of democracy and political membership worked out on a more manageable scale, that is to say, within local communities. We build on the recent scholarly attention given to the notion of nonstate spaces, which we chose to call exilic spaces because they are populated by communities that voluntarily or involuntarily attempt escape from both state regulation and capitalist accumulation.


Author(s):  
Arthur V. Jones

In comparison with the developers of other forms of instrumentation, scanning electron microscope manufacturers are among the most conservative of people. New concepts usually must wait many years before being exploited commercially. The field emission gun, developed by Albert Crewe and his coworkers in 1968 is only now becoming widely available in commercial instruments, while the innovative lens designs of Mulvey are still waiting to be commercially exploited. The associated electronics is still in general based on operating procedures which have changed little since the original microscopes of Oatley and his co-workers.The current interest in low-voltage scanning electron microscopy will, if sub-nanometer resolution is to be obtained in a useable instrument, lead to fundamental changes in the design of the electron optics. Perhaps this is an opportune time to consider other fundamental changes in scanning electron microscopy instrumentation.


1971 ◽  
Vol 4 (2) ◽  
pp. 431-443
Author(s):  
LaVonne Bergstrom ◽  
Janet Stewart

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