Everything seemed to change at once: women’s liberation and the women’s movement(s) from the 1960s

2021 ◽  
pp. 11-38
Soundings ◽  
2021 ◽  
Vol 77 (77) ◽  
pp. 37-54
Author(s):  
Sheila Rowbotham ◽  
Jo Littler

In this interview Sheila Rowbotham talks to Jo Littler about her involvement in feminism and politics over several decades. This ranges across her role in the Women's Liberation Movement, left activism, historical scholarship, work with in the Greater London Council (GLC), involvement in the international homeworking movement and her secret life as a poet.


Author(s):  
Jaime Harker ◽  
Cecilia Konchar Farr

This introductory chapter sets out the book's purpose, which is to frame and investigate the distinctive feminist culture of letters that emerged with the reawakened women's movement in the late 1960s and early 1970s. Chapters reflect on the conditions of that culture, its “particularized mechanisms,” and on its specific literary artifacts—a sampling of the diverse range of feminist literary production. Together, the chapters make a case for the importance of the writings of the women's movement, not just as political and cultural artifacts but also as the texts of an influential and inventive American literary renaissance. The remainder of the chapter discusses the literary roots of Women's Liberation, the explosion of feminist print culture, and activist aesthetics. An overview of the subsequent chapters is also presented.


2018 ◽  
Vol 1 (1) ◽  
pp. 263-267
Author(s):  
Françoise Vergès

Abstract This article draws from Françoise Vergès's book, Le ventre des femmes: Capitalisme, racialisation, féminisme,* which traces the history of the colonization of the wombs of Black women by the French state in the 1960s and 1970s through forced abortions and the forced sterilization of women in French foreign territories. Vergès retraces the long history of colonial state intervention in Black women's wombs during the slave trade and post-slavery imperialism, and after World War II, when international institutions and Western states blamed the poverty and underdevelopment of the Third World on women of color. Vergès looks at the feminist and Women's Liberation movements in France in the 1960s and 1970s and asks why, at a time of French consciousness about colonialism brought about by Algerian independence and the social transformations of 1968, these movements chose to ignore the history of the racialization of women's wombs in state politics. In making the liberalization of contraception and abortion their primary aim, she argues, French feminists inevitably ended up defending the rights of white women at the expense of women of color, in a shift from women's liberation to women's rights.


Author(s):  
Dar’ya B. Vershinina ◽  

The paper deals in the issues of the evolution in the gender policy in Ireland and the role in that evolution of the women’s movement and the Catholic Church – two actors who took opposite positions in the process. It considers an influence of the Irish movement for women’s liberation on the change in the gender policy of the state, fighting the influence of the Catholic Church. Based on documents of the women’s liberation movement, legislative documents and materials from periodicals, the dynamics of the gender agenda development is revealed, as well as the factors of its change. The article reviews the change in policy in such issues as contraception, abortion, same-sex marriage, divorce, etc. The author concludes that there was the key role of the Catholic Church in the formation of a patriarchal society in independent Ireland of the first half – mid 20th century and that the disappointment of the Irish in the authority of the church played a significant role in the change of the gender agenda. Contemporary Ireland’s progressive policy on the gender, family and sexuality is associated with the influence of liberation movements in other Western countries, the fall of the influence of the Catholic Church, and the tradition of active women’s participation in the Irish national liberation movement.


1991 ◽  
Vol 15 (4) ◽  
pp. 635-649 ◽  
Author(s):  
Leonore Tiefer

The Association for Women in Psychology (AWP) was founded in 1969 by American Psychological Association (APA) members who were frustrated with sexism in psychology, in the APA, and at the 1969 APA convention itself. The activism of the 1960s, together with the new women's liberation movement, gave the founders tools and justification for a new organization. This article, the first published AWP history, describes the founding circumstances, early skirmishes concerning structure and operations, evolution of major activities (such as the annual conference, importance of lesbians, growing attention to multiculturalism), and ongoing tensions between centralization and “feminist process.”


2020 ◽  
pp. 203-236
Author(s):  
Judith G. Coffin

This chapter covers letters to Simone de Beauvoir simmering with grievances about stifling marriages, constrained choices, the grind and boredom of housework, the absence of contraception, serial pregnancies, criminalized abortion, and the affective burdens of family throughout the 1960s. It recounts the French legislature that legalized contraception, women that swelled the ranks of labor unions, and books on the female condition that filled bookstores in 1967. It also mentions the explosion of student radicalism and enormous general as the most distinctive features of France in May 1968. The chapter discusses that feminism transformed and renamed women's liberation, which emerged with immense force in the aftermath of this movement. It highlights the movement of the French press called the Mouvement de la Libération des Femmes (MLF) which emerged in 1970.


1974 ◽  
Vol 2 (4) ◽  
pp. 298-310 ◽  
Author(s):  
Virginia Ramey Mollenkott

Because woman has for centuries been “made over” by man in order to satisfy his own expectations, women in the 1970s are confronted with the task of finding out which of their attitudes are really their own and which are the products of socialization. Church women continue to be assaulted by “biblical” attacks on their dignity, making it all the harder for them to achieve the central goal of Women's Liberation: the assumption of adult responsibility and a normal degree of autonomy in one's own life. Now that women are trying to recover their own image—like men, made in the image of God—modern churches are challenged with the opportunity to atone for some of the injustices of the past by rooting out sexism within their own ranks and by opposing sexism in society as a whole.


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