Mother Earth

Author(s):  
Maria Mies
Keyword(s):  
2013 ◽  
Vol 44 (4) ◽  
pp. 271-277 ◽  
Author(s):  
Simona Sacchi ◽  
Paolo Riva ◽  
Marco Brambilla

Anthropomorphization is the tendency to ascribe humanlike features and mental states, such as free will and consciousness, to nonhuman beings or inanimate agents. Two studies investigated the consequences of the anthropomorphization of nature on people’s willingness to help victims of natural disasters. Study 1 (N = 96) showed that the humanization of nature correlated negatively with willingness to help natural disaster victims. Study 2 (N = 52) tested for causality, showing that the anthropomorphization of nature reduced participants’ intentions to help the victims. Overall, our findings suggest that humanizing nature undermines the tendency to support victims of natural disasters.


Author(s):  
Jane Caputi

The proposed new geological era, The Anthropocene (a.k.a. Age of Humans, Age of Man), marking human domination of the planet long called Mother Earth, is truly The Age of the Motherfucker. The ecocide of the Anthropocene is the responsibility of Man, the Western- and masculine-identified corporate, military, intellectual, and political class that masks itself as the exemplar of the civilized and the human. The word motherfucker was invented by the enslaved children of White slave masters to name their mothers’ rapist/owners. Man’s strategic motherfucking, from the personal to the planetary, is invasion, exploitation, spirit-breaking, extraction and toxic wasting of individuals, communities, and lands, for reasons of pleasure, plunder, and profit. Ecocide is attempted deicide of Mother Nature-Earth, reflecting Man’s goal to become the god he first made in his own image. The motivational word Motherfucker has a flip side, further revealing the Anthropocene as it signifies an outstanding, formidable, and inexorable force. Mother Nature-Earth is that “Mutha’ ”—one defying translation into heteropatriarchal classifications of gender, one capable of overwhelming Man, and not the other way around. Drawing upon Indigenous and African American scholarship; ecofeminism; ecowomanism; green activism; femme, queer, and gender non-binary philosophies; literature and arts; Afrofuturism; and popular culture, Call Your “Mutha’ ” contends that the Anthropocene is not evidence of Man’s supremacy over nature, but that Mother Nature-Earth, faced with disrespect, is going away. It is imperative now to call the “Mutha’ ” by decolonizing land, bodies, and minds, ending rapism, feeding the green, renewing sustaining patterns, and affirming devotion to Mother Nature-Earth.


2021 ◽  
Vol 78 (1) ◽  
pp. 1-53
Author(s):  
Daniel Rancour-Laferriere
Keyword(s):  
The Mind ◽  

2011 ◽  
Vol 61 ◽  
pp. 1-19 ◽  
Author(s):  
Tristan Carter

AbstractThis paper reviews 50 years of obsidian studies at Neolithic Çatalhöyük in the Konya plain, central Anatolia. A number of key issues are addressed: (1) the source of the site's raw materials, the means and forms by which the obsidian was introduced to the site and the role of Çatalhöyük in the supra-regional dissemination of these raw materials; (2) the alleged gender associations of certain obsidian goods in the burial record and beyond; (3) a more general consideration of the social significance of the circulation and consumption of obsidian at the site, including the phenomena of hoarding and gifting, plus the important role of projectiles in the creation of social identities and various forms of ritual behaviour, not least the termination of the life of a building/individual; (4) the technotypological and raw material variability through time; (5) the use of obsidian in daily practice and craft-working.


2003 ◽  
Vol 14 (2) ◽  
pp. 207-219 ◽  
Author(s):  
Christina T. Halperin ◽  
Sergio Garza ◽  
Keith M. Prufer ◽  
James E. Bradya

AbstractA number of previous authors have suggested, based on limited data, thatPachychilusspp., freshwater gastropods often calledjute, may have played a role in ancient Maya ritual. Data collected by the authors demonstrate thatjuteshells consistently appear as part of faunal assemblages in ceremonial caves across the southern Maya Lowlands. At surface sites, jute are often associated with ceremonial architecture, particularly ballcourts. Previous ethnographic accounts are reviewed for clues to ancient Maya jute use. New ethnographic data suggest a role not previously considered by archaeologists. A Q‘eqchi’ Maya informant states that shells are gathered up after meals and deposited in caves as an offering in thanks to “Mother Earth” (Madre Tierra) who provided the mollusks. This practice suggests that the ancient shells may represent a secondary deposition rather than reflecting consumption occurring in the cave. The presence of jute shells may document ancient religious beliefs and ritual activities surrounding an important subsistence resource.


2002 ◽  
Vol 7 (10) ◽  
pp. 90-92
Author(s):  
Tomoyuki Hakamata
Keyword(s):  

1945 ◽  
Vol 17 (4) ◽  
pp. 120 ◽  
Author(s):  
Edward Masey ◽  
B. A. Santamaria ◽  
Elyne Mitchell
Keyword(s):  

The Lancet ◽  
1946 ◽  
Vol 247 (6407) ◽  
pp. 892-893
Keyword(s):  

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