Mappa Mundi with the earth surrounded by the ocean and including the Garden of Eden with Adam and Eve being tempted by the snake; and numerous inscriptions identifying geographical regions and cities

1400 ◽  
Author(s):  
Various ◽  
Various ◽  
Various
2000 ◽  
Vol 69 (2) ◽  
pp. 372-402 ◽  
Author(s):  
Belden C. Lane

In Milton's description of the marriage of Adam and Eve in Paradise Lost, the entire Garden of Eden is seen to participate in the celebration of their union. Spousal and nature imagery are woven together, beauty and desire joined in the mystery of Adam's amazement at this gift of his “other self” newly received from God's hand. Says Adam of his wife,To the nuptial bowerI led her blushing like the morn: all heaven,And happy constellations on that hourShed their selectest influence; the earthGave sign of gratulation, and each hill;Joyous the birds; fresh gales and gentle airsWhispered it to the woods, and from their wingsFlung rose, flung odours from the spicy shrub,Disporting, till the amorous bird of nightSung spousal, and bid haste the evening starOn his hill top, to light the bridal lamp.Joyous birds, whispering breezes, welcoming stars—they all share in the couple's holy delight in each other and in God.


2012 ◽  
Vol 2 (1) ◽  
pp. 49-80
Author(s):  
Evrea Ness-Bergstein

In Lewis’ transposition of Milton’s Paradise to a distant world where Adam and Eve do not succumb to Satan, the structure of Eden is radically different from the enclosed garden familiar to most readers. In the novel Perelandra (1944), C.S. Lewis represents the Garden of Eden as an open and ‘shifting’ place. The new Garden of Eden, with Adam and Eve unfallen, is a place of indeterminate future, excitement, growth, and change, very unlike the static, safe, enclosed Garden—the hortus conclusus of traditional iconography—from which humanity is not just expelled but also, in some sense, escapes. The innovation is not in the theological underpinnings that Lewis claims to share with Milton but in the literary devices that make evil in Perelandra seem boring, dead-end, and repetitive, while goodness is the clear source of change and excitement.


2016 ◽  
Author(s):  
Fernando Arizmendi ◽  
Marcelo Barreiro ◽  
Cristina Masoller

Abstract. By comparing time-series of surface air temperature (SAT, monthly reanalysis data from NCEP CDAS1 and ERA Interim) with respect to the top-of-atmosphere incoming solar radiation (the insolation), we perform a detailed analysis of the SAT response to solar forcing. By computing the entropy of SAT time-series, we also quantify the degree of stochasticity. We find spatial coherent structures which are characterized by high stochasticity and nearly linear response to solar forcing (the shape of SAT time-series closely follows that of the isolation), or vice versa. The entropy analysis also allows to identify geographical regions in which there are significant differences between the NCEP CDAS1 and ERA Interim datasets, which are due to the presence of extreme values in one dataset but not in the other. Therefore, entropy maps are a valuable tool for anomaly detection and model inter-comparisons.


2020 ◽  
Author(s):  
David Martineau

In Book I of Paradise Lost, John Milton (1608-1674) asserts his intent to “justifie the wayes of God to men” (Paradise Lost1 I 26), paving the way for a revolutionary discussion of human nature, divinity, and the problem of evil, all couched in an epic retelling of Satan’s fall from grace, his temptation of Adam and Eve, and their expulsion from the Garden of Eden, as recounted in the Book of Genesis. In his treatment of the biblical account, Milton necessarily broaches a variety of subjects which were both relevant during his time and remain relevant in ours. Among these topics, and certainly one of the most compelling, is the matter of human free will.


Author(s):  
Jon Balserak

Calvinists believe Adam and Eve were the first church, established by God following their fall into sin in the Garden of Eden. Since that beginning, God has always maintained his church, though it has been attacked relentlessly by the world and the devil and, at various points in history, reduced to small groups of believers, usually identified as the ‘remnant’. ‘Church’ outlines the different church denominations that align themselves with Calvinism, such as Presbyterians and Anglicans, and the characteristics and purpose of the Calvinist church. Compared to Roman Catholic practices, Calvinists provide a simpler liturgy that involves preaching, singing, praying, and the celebrating of the two sacraments of Baptism and the Lord’s Supper.


2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Christoffel Lombaard

This contribution is part of a series on Methodology and Biblical Spirituality. In this, the fourth contribution, the scope is widened; more practical-analytically oriented, three thoroughly different but nevertheless all unusual kinds of interpretations of the Bible are described, characterised and contextualised. Namely:• In order to explain what are perceived as textual anomalies, some Old Testament authors have been described by US-based medical practitioners as having suffered psychiatric dysfunctions.• The Garden of Eden from Genesis 2 and further has been located by a recently diseased Nigerian scholar as having been in her home country, with a Nigerian race having been the predecessors of biblical Adam and Eve.• Rastafarians, primarily Jamaica-based, regard marijuana as a holy herb and find direct support for their religious use of this plant in the Bible.However strange such ‘mystifying’ interpretations may seem within the theological mainstreams of Judeo-Christianity, there is more to these kinds of interpretations than simple whim. Certain cultural conditions along with personal, particularly spiritual, commitments enable these interpretations, which must be taken seriously in order to come to a fuller understanding of the text–interpreter dynamic. These then can cast at least some form of reflective light on the more usual current biblical-interpretative mainstreams within Judeo-Christianity, posing in a new light the question of what constitutes legitimate interpretations, also within mainstream interpretations, as religiously inclined people try to live their lives in the light of Scripture.


2002 ◽  
Vol 37 ◽  
pp. 13-33
Author(s):  
Carol Harrison

Any description of man’s ideal state tells us a lot about the culture, society, and character of its author. Early Christian writers, as one might expect, tended to turn to Scripture, to the authoritative account in the book of Genesis of God’s creation of man and woman and of their life in the garden of Eden, in order to define their conception of the ideal life. There they discovered what to us, and perhaps to them, seems a rather strange, alien portrait of the life of two celibate naturists, at ease in a luxuriant garden which provided for all their needs. By some obscure and generally unspecified means, the Church fathers thought Adam and Eve were to be the founder members and originators of a society which, on condition it obeyed one simple rule, would become an immortal society.


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