scholarly journals Métaphores, paraboles et analogie: La référence à la théologie dans la pensée de Paul Ricœur

2012 ◽  
Vol 3 (2) ◽  
pp. 92-109
Author(s):  
Gilbert Vincent
Keyword(s):  
Paul Ricoeur ◽  
Umberto Eco ◽  
Biblical Hermeneutics ◽  
Paul Ricœur ◽  
Analogia Entis

It is acknowledged that the study of metaphor is a key inflection in Ricœur’s heremeneutics. It is perhaps less well known that this study is concomittant with one of parables, which represents an equally noteworthy inflection in Ricœur’s contribution to Biblical hermeneutics. Some, however, use this concommitance to argue that the transfer of some theological presuppositions (as to the nature of language and the Truth) is facilitated by this and then do not hesitate to claim that the pages devoted to tha analogia entis, in The Rule of Metaphor, are proof of the presence of dubious theological interests in the development of his theory of metaphor. To counter this devastating critique, this article draws from some analyses by Umberto Eco, which imply that the relation between analogia entis and metaphor are not epistemologically scandalous as well as Alain, who sketched out an interpretation of parables which is very close to Ricœur’s.

scholarly journals O curioso caso do homem plano de Patrícia Portela: uma leitura desestabilizadora

Letras ◽  
2016 ◽  
pp. 65
Author(s):  
Paulo Ricardo Kralik Angelini
Keyword(s):  
Paul Ricoeur ◽  
Umberto Eco ◽  
Ricardo Piglia ◽  
Paul Ricœur ◽  
Wayne Booth

Para cima e não para norte, de Patrícia Portela, apresenta o homem plano, personagem que desliza entre as linhas dos livros e concretiza-se no processo de leitura. Assumindo seu espaço na linhagem de narradores portugueses dramatizados e com consciência de si próprios, o texto de Portela encaminha-se num projeto performático, valendo-se de estratégias narrativas inovadoras, projeto gráfico interativo, contaminado por outras manifestações artísticas, como teatro, artes visuais e cinema, para provocar o leitor, sequestrando-o para dentro da obra. Como suporte teórico, autores como Wayne Booth, Paul Ricoeur, Paul Zumthor, Brian Richardson, Ricardo Piglia, Umberto Eco, entre outros.

scholarly journals De compte-fil à garde-fou : la lecture du traducteur de poésie

2016 ◽  
Vol 27 (1) ◽  
pp. 67-93
Author(s):  
Madeleine Stratford
Keyword(s):  
Paul Ricoeur ◽  
Umberto Eco ◽  
Paul Ricœur ◽  
Robert Bly ◽  
Nous Verrons

Plusieurs représentants de la tradition herméneutique, dont Umberto Eco, Paul Ricoeur et George Steiner, considèrent le texte littéraire inachevé sans le concours du lecteur, lequel est cependant tenu d’en respecter la cohérence interne. Dans un tel contexte, l’affirmation selon laquelle le traducteur serait d’abord un lecteur constitue une évidence qui recèle, en soi, de multiples implications. Dans cet article, nous verrons d’abord comment l’oeuvre littéraire conditionne la lecture et, par conséquent, la traduction pour nous pencher ensuite sur la tension que présuppose la lecture d’un poème à traduire. Pour ce faire, nous comparerons cinq modèles décrivant le processus de traduction poétique des théoriciens suivants : Robert De Beaugrande, Andrei Bantaş, Francis R. Jones, Christopher Millis et Robert Bly. Ceux-ci s’inscrivent, selon nous, dans la lignée herméneutique en ceci qu’ils préconisent une lecture attentive du poème source, mais cherchent à en contrebalancer les effets par une révision obligatoire minimisant l’apport subjectif du traducteur. L’analyse de ces modèles permettra de constater l’importance réelle de la lecture dans la tâche du traducteur de poésie.

scholarly journals Lecture philosophique et lecture théologique de la Bible chez Paul Ricœur

2012 ◽  
Vol 3 (2) ◽  
pp. 72-91
Author(s):  
Daniel Frey
Keyword(s):  
Paul Ricoeur ◽  
Biblical Hermeneutics ◽  
The Bible ◽  
Paul Ricœur

Attention to the Bible, though not central, is constant in Paul Ricœur’s work, which features a succession of several approaches. In Symbolique du mal (1960), Ricœur attempts to think on the basis of biblical symbols with a clear philosophical intent that, however, uses a theological scheme (“believe to understand”). In subsequent essays on biblical hermeneutics, such as Herméneutique de l’idée de révélation (1977), Ricœur chooses to distance himself from theological reading in order to enable his philosophical reading to grasp the Bible’s strangeness. Later on, his quasi-private meditations on death and its imaginary (Vivant jusqu’à la mort, 2007) will lead him to explore anew crossroads of philosophical reading and theological reading of the Bible, so as to offer an astonishing and stimulating critique of biblical resurrection accounts.

Literature and the Philosophy of Paul Ricœur

2010 ◽  
Vol 7 (2-3) ◽  
pp. 203-210
Author(s):  
Valdés Mario J.
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur

PAUL RICOEUR (1913-2005)

2013 ◽  
Vol 34 (109) ◽  
pp. 3
Author(s):  
Jorge Enrique González
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur ◽  
Siglo Xx

<p>Hace cien años nació en Valence (Francia) el filósofo Paul Ricoeur. Su obra ha sido objeto de variados análisis, y ha sido el origen de una gran cantidad de estudios filosóficos así como propios del ámbito las ciencias humanas y sociales contemporáneas. En estas breves líneas, se quiere rendir homenaje a uno de los pensadores más importantes del siglo XX y comienzos del XXI, destacando no solo su trabajo estrictamente filosófico, sino una peculiaridad de su trabajo que lo aproxima de manera decisiva a algunas de las disciplinas de las ciencias humanas y sociales.</p>

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