scholarly journals The Race of Mankind: Global Warming In the 21rst Century

2016 ◽  
Vol 4 (2) ◽  
pp. 1 ◽  
Author(s):  
Jan Erik Lane

The implementation process of the global accord on climate change has to start now in order to be implementable. The decentralized process if implementation should take the lessons from the theory of policy implementation into account (Pressman & Wildavsky, 1984; Wildavsky, 1987). The dependency upon various forms of coal (wood, stone) and fossil fuels is so large in the Third World that only massive financial assistance from the First World can mean a difference for the COP21 objectives. And many advanced countries (except Uruguay) also need to make great changes to comply with COP21.

2018 ◽  
Vol 5 (4) ◽  
pp. 127
Author(s):  
Jan-Erik Lane

The new theme of abrupt climate change (“Hawking tipping point”) must be taken up by global coordination – the UNFCCC, IPCC and the G20. The only policy response is to reinforce the COP21 project, and start managing its quick implementation of decarbonisation. A more decisive climate change policy – no coal or charcoal, solar power parks, and possibly carbon capture – may not guarantee the goal of + 2 degrees Celsius, but it may help avoid climate chaos. Only global coordination can break through the resistance of markets in the rich countries and governments in the Third World together with vibrant civil society. The large COP21 Secretariat must become a management agency for rapid decarbonisation with support from other global bodies (WB, IMF) and the G20.


Author(s):  
V. Shmat

According to the hypothesis known as the “resource curse”, natural resources abundance is a brake on economic growth of many Third World countries. But is it really so? The author believes there are deeper reasons why the Third World in general – regardless of the amount of raw material resources available in each country – cannot achieve the same level of welfare as the First World. The “resource curse” theory looks for the origins of the resourceful countries’ economic problems in the institutional sphere. But this seems misleading because of excessively narrow “here and now” approach. The economic and socio-political institutions of individual countries are regarded in short periods of time when “curse” declared itself. Its typical manifestations, such as rent-seeking, stagnation or degradation of the institutions, authoritarian power, snowballing public debt and symptoms of Dutch disease, were seen in many Third World countries long before the development of the major sources of raw materials and regardless of the availability or absence of them. Therefore, it seems appropriate to speak of a kind of “three-fold institutional curse” as an explanation of continuing underdevelopment of many countries and territories. Poor national institutions in the Third World countries are not actually caused by the presence or absence of concentrated natural resources. This is the result of prior historical development with series of discrete transitions from one condition to another: from colonial status – to independent statehood; from poverty – to unexpected wealth mostly based on the exploitation of the natural resources. Qualitative transformation of national institutions usually lags far behind. As a consequence, institutional development enters into a state of stagnation (inhibiting or destabilizing economic growth) that can stretch for very long periods of time. The author concludes that the presence or absence of resources, in fact, has no fundamental impact on the nature of socio-economic development of Third World countries. The major reason hindering institutional progress has external nature, that is heavy economic dependence on the First World (coupled with informal political subordination). This circumstance begets the “resource nationalism” by the developing countries – exporters of raw materials and fuel. History of “resource nationalism” provides a useful lesson for Russia whose economy is features by growing dependency on resources. Acknowledgement. The article has been supported by a grant of the Russian Science Foundation. Project № 14-18-02345.


Science ◽  
1995 ◽  
Vol 268 (5215) ◽  
pp. 1264-1264 ◽  
Author(s):  
T. C. Schelling

1997 ◽  
Vol 22 (2) ◽  
pp. 93-97 ◽  
Author(s):  
Brian Singleton

In his introduction to Culture and Imperialism, Edward Said lays to rest my fears of political incorrectness and of being orientalist in my teaching and research of Asian as well as European theatre practices and proto-theatrical forms. Said empowers me by locating my nationality (Irish) and the locus of my vision of the Orient in the very realm of the Orient: amongst the colonized peoples of the world. Theatre historians in recent years have embraced Said's modernist dichotomies of Orientalism, and mistakenly divided the theatrical manifestation of culture into West/East, first world/third world, bad/good, colonizers/colonized. The simplicity of such binary opposites consequently denounces and sanctifies. The politics of culture, however, is a much more complex affair. Modern Irish theatre, for example, contemporaneous with social struggle and revolution, is lauded by Said as a strategy of resistance against cultural imperialism. In Asia the resurrection of pre-colonial dance forms and folk traditions is similarly seen as a cultural assertion of independence. Conversely fin de siècle European theatre divorced from its formalist, societal and religious origins has looked to the oriental theatres for inspiration. In the same mistaken paradigm à la Said, this is branded as eclectic purloining of the surface of foreign cultures of the third world, a colonial plundering disguised as aesthetic pursuit.


Science ◽  
1995 ◽  
Vol 268 (5215) ◽  
pp. 1264-1264
Author(s):  
T. Schelling

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