Power relations among actors in development cooperation : patterns, concepts and approaches in a Japanese-assisted teacher training project in Cambodia

2007 ◽  
Author(s):  
Mitsuko Maeda
Author(s):  
Patricia M. Greenfield ◽  
Carrie Rothstein-Fisch ◽  
Elise Trumbull ◽  
Blanca Quiroz

1989 ◽  
Vol 10 (1) ◽  
pp. 5-13 ◽  
Author(s):  
Barbara Byrd Fazio ◽  
Lewis Polsgrove

This investigation is an evaluation of a teacher training project designed to aid teachers of the mildly mentally handicapped in developing and implementing plans for integrating computer use into their existing math curricula The training project was designed to facilitate teachers' implementation of recommended practices for effective use of computer-based instruction Both classroom observation and teacher opinion data indicated that teachers who underwent the training program were more effective at integrating microcomputer technology than were teachers who had volunteered to participate in the training project but were not admitted due to enrollment limitations.


Author(s):  
Ferran Ruiz I Tarragó ◽  
Jordi Vivancos I Martí ◽  
Jordi Baldricr I Roselló

2020 ◽  
Vol 28 ◽  
pp. 80
Author(s):  
Mariane Dias Araújo ◽  
Vanessa Sena Tomaz

This article analyzes tensions that take place when a Brazilian indigenous student develops research on emerging community issues and establishes relations between practices from indigenous tradition and mathematical practices from school, in the context of an intercultural teacher training undergraduate course. The work is situated on the intercultural field, on the decolonial perspective, and on ethnomathematics, created from the late work of Wittgenstein and Michel Foucault’s thought. It is a qualitative perspective, composed by multimodal data from a Pataxó student’s research, articulating texts, images, audio of the defense session, an interview, and a questionnaire.  The analysis shows that tensions evolve from power relations between the Western mathematics and the other ways to produce mathematics, in this case, using the traditional knowledge of Pataxó body paint.  Such tensions highlight the impossibility of accepting the existence of a universal mathematical language and legitimates Pataxó mathematics, within their schools, with its own epistemologies based on reasons, cosmovision, and spiritualities.


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