BLACK GERMAN WOMEN’S INTELLECTUAL ACTIVISM AND TRANSNATIONAL CROSSINGS

2020 ◽  
pp. 104-129
2013 ◽  
Author(s):  
David C. Yamada ◽  
Heidi Hudson ◽  
Garrett Burnett ◽  
David W. Ballard ◽  
Jennifer Hall ◽  
...  

2017 ◽  
Vol 4 (1) ◽  
Author(s):  
Desiree Lewis ◽  
Cheryl Margaret Hendricks

Alongside the many structural and political processes generated by the #FeesMustFall student protests between 2015 and 2016 were narratives and discourses about revitalising the transformation of universities throughout South Africa. It was the very notion of “transformation,” diluted by neo-liberal macro-economic restructuring from the late 1990s, that students jettisoned as they increasingly embraced the importance of “decolonisation.” By exploring some of the key debates and interventions driven by the #FeesMustFall movement, we consider how earlier trajectories of feminist knowledge-making resonate with these. The article also reflects on how aspects of intellectual activism within the student protests can deepen and push back the frontiers of contemporary South African academic feminism. In so doing, it explores how radical knowledge-making at, and about, universities, has contributed to radical political thought in South Africa.


2021 ◽  
pp. 089590482110594
Author(s):  
Manali J. Sheth ◽  
Jason D. Salisbury

Equity-oriented school improvement driven by neoliberal policies focuses attention on a narrow range of inequities. Such policies fail to achieve substantive transformations that address educational constraints experienced by multiply-marginalized youth of color. We engage a critical race and intersectional feminist examination of our pedagogy in a youth voice initiative designed to facilitate multiply-marginalized youth of color participation in district policy partnership. Our analysis presents practices that were consequential for supporting youth intellectual activism in policy conversations. We propose a model for critical race intersectional pedagogy that relates these practices and underlying ideological principles to supporting expansive transformative policy partnerships.


2021 ◽  
pp. 2336825X2110674
Author(s):  
Jan Surman ◽  
Ella Rossman

The essay is devoted to the specifics of the contemporary Russian opposition and civil society. We describe the characteristics of contemporary ‘intellectual activism’ and the growing network of small civil and political groups in today’s Russia. We show that Russian civil society remains fragile and fragmented; the public discussion is not focused on strategies of resistance to arbitrariness but on constructing moral categories such as the wide and vague concept of ‘new ethics’. We also show how outsiders appear among contemporary Russian dissidents, who are not supported by most independent leaders and intellectuals – these are young ‘new leftists’ and feminist activist groups. These political activists find themselves under pressure from both the siloviki and the authorities, and in the focus of criticism of opposition leaders, becoming, in fact, dissidents among dissidents in contemporary Russia.


2017 ◽  
Vol 10 (1) ◽  
pp. 36-49 ◽  
Author(s):  
Nicholas A. Jackson

Scholars and administrators created “Social Movement Theory” (SMT) and associated institutions in order to establish a field of “contested politics” buttressed by “scholarly synthesis.” In this article, I place SMT as an object of study itself within the contested space of the corporate academy. SMT is a baseline legitimizing narrative that the domesticated academy produces and that corporate entities then use as preemptive inoculation against anti-hegemonic opposition by geographically separating governmentalities of often brutal and arbitrary material exploitation from depoliticized, dehistoricized and scientistic spectacles of consumerist legitimization. I summarize key ways that administrators govern the corporate academy and remove historical and social specificity, followed by analysis of exemplary cases demonstrating how SMT is placed within “peer-reviewed” scholarship. In contrast to SMT's over-riding goal of “synthesis,” I argue that effective social movement scholarship is contingent, situated and explicitly engaged with power (willing to “reveal a stand”), including difficult questions about who exercises power, how, and especially under what guises of corporate authority. Done well, such intellectual-activism must be conducted independent of current corporate academic strictures, and indeed will likely involve direct anti-hegemonic challenges to the corporate academy. Intellectual-activists that choose to do so can face significant negative impacts ranging from “double-shift” marginalization through loss of academic privileges, total career destruction, banishment from the academic canon and even physical endangerment. Therefore, effective transformation of social movement scholarship requires transformation of the contested academy, both projects very difficult for embedded academics absent external pressure from intellectual-activists.


2017 ◽  
Vol 49 (3) ◽  
pp. 395-415
Author(s):  
Dunya D. Cakir

AbstractExamining the writings of prominent Islamist women intellectuals in Turkey, including Fatma Barbarosoğlu, Cihan Aktaş, Yıldız Ramazanoğlu, and Nazife Şişman, this article explores the repercussions of their intellectual activism for how scholars understand and study piety politics. These Islamist women intellectuals, whose discourse and subjectivities have been translated into analytical categories by scholars of piety politics, contest the terms of their encounters with academics and, more broadly, the conversion of Muslim women into objects of research. Their writings shed light on the complex interpretative interplay between academic and lay discourse when the objects of scholarly study speak back to social scientists. I argue that these kinds of critical engagements between Islamist women intellectuals and social scientific discourses attest to the mobility and circularity of social scientific categories, which have infused and reconstituted Islamist debates in Turkey. Rather than uncritically endorse or dispute these intellectuals’ interpretations of social scientific accounts, I leverage their claims to underscore the social life of academic discourse and to promote an enriched vision of piety politics and reflexive methodology.


Author(s):  
Cheryl R. Rodriguez

This chapter explores Diane Lewis’s professional life as a courageous, self-determined intellectual activist. She studied anthropology at predominantly white institutions during the years when America’s apartheid policies and practices were firmly in place. Undaunted by the explicit racism and sexism of her time, Diane K. Lewis earned a PhD from Cornell University in 1962. Her experiences with blatant discrimination inspired a fiery intellectual activism. Although critical of anthropology’s colonial influences, Lewis believed the discipline could be transformed through activist engagement by insider or native scholars. Her most influential work addressed the intersection of race, gender, and class and the impact of HIV/AIDS on black communities.


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