scholarly journals The Rise and Development of Lexicography & Dictionary Craft in Tiechiu-Swatow Dialect during Late Qing Dynasty

2020 ◽  
Vol 10 (1) ◽  
pp. 38
Author(s):  
Hai Wang ◽  
Daiming Huang

In the first half of the 19th century, the Christian churches of Britain and America successively sent missionaries to the southeast Asia. American Baptist missionaries William Dean and Josiah Goddard, who preached in Bangkok, published First Lessons in the Tiechiw Dialect 1841 and A Chinese and English Vocabulary in the Tiechiu Dialect in 1847. They started the activities of missionaries and foreigners in China to compile dictionaries of Tiechiw-Swatow dialects. After the second Opium War, missionaries went deep into the hinterland of China, and the activities of compiling dictionaries of Chinese dialects became more active. The compilation techniques such as content design, Roman pronunciation scheme and tone annotation, and Chinese-English comparison, became more perfect. From the 1870s to 1911, foreign missionaries in Tiechiw-Swatow area compiled and published nine dictionaries. The purpose of this paper is to sort out the compilation process of Tiechiw-Swatow dialect dictionaries in the late Qing dynasty and the recognition of the regularity of compilation techniques, so as to provide reference for the study of compilation techniques of Tiechiw-Swatow dialect dictionaries and the dissemination of Tiechiw-Swatow regional culture in the English world.

2010 ◽  
Vol 69 (2) ◽  
pp. 337-346 ◽  
Author(s):  
David T. Johnson

For most cultures and most of human history, the death penalty was taken for granted and directed at a wide range of offenders. In ancient Israel, death was prescribed for everything from murder and magic to blasphemy, bestiality, and cursing one's parents. In eighteenth-century Britain, more than 200 crimes were punishable by death, including theft, cutting down a tree, and robbing a rabbit warren. China of the late Qing dynasty had some 850 capital crimes, many reflecting the privileged position of male over female and senior over junior.


2020 ◽  
Vol 16 (10) ◽  
pp. 53
Author(s):  
Xuefei Zhang ◽  
Xiaoming Yang

During the late Qing dynasty and the early Republic of China, women's clothing had a revolutionary change. Under the unprecedented social transformation in a millennium, Social Darwinism called for “mother of the citizens”, arousing public concern to release women's bodies. Anti-foot-binding movement awakened women's self-awareness and planted a hint of women's emancipation. While Feminism turned the value to the “parity of citizens,” women disguised their female character and dressed as men. Early Qipao was widespread during women’s liberation movement. The New Culture Movement facilitated ideology of Human Liberation. Women gradually possessed independence of personality and changed their corsets. They tended to confront and express body curves instead of cover and weakening.


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