scholarly journals Liberation Theology in Times of Political and Ecclesial Change

2021 ◽  
Vol 23 (3) ◽  
pp. 39-60
Author(s):  
Tim Noble
Keyword(s):  
Liberation Theology

Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement

2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ
Keyword(s):  
Collective Action ◽  
El Salvador ◽  
Liberation Theology ◽  
Contentious Politics ◽  
Religious Leaders ◽  
Political Movement ◽  
Parish Priest ◽  
Historical Moment ◽  
Resource Mobilisation ◽  
The Church

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.

Assassination of a Saint

2017 ◽  
Author(s):  
Matt Eisenbrandt ◽  
Benjamín Cuéllar
Keyword(s):  
Liberation Theology ◽  
Historical Context ◽  
Death Squad ◽  
Security Forces ◽  
Life And Death ◽  
Legal Case ◽  
Military Commanders ◽  
Witness Interviews ◽  
The Military ◽  
The Voice

In 1980, a death squad linked to business tycoons and military commanders murdered Archbishop Oscar Romero for denouncing widespread repression and poverty in El Salvador. Romero was known as the “voice of the voiceless,” and his criticism of the oligarchs who dominated the economy and the Security Forces that tortured and murdered civilians made Romero a military target. Two decades after his assassination, the Center for Justice & Accountability (CJA) found one of the conspirators, Álvaro Saravia, living in California and launched a wide-ranging investigation into the death squad and its financiers. This book chronicles the life and death of the Catholic martyr, examining his actions and situating his years as archbishop in the broader context of the Salvadoran clergy’s embrace of Liberation Theology. It also analyzes, through excerpts from witness interviews and trial testimony, the mindset of the death squad members, their leader Roberto D’Aubuisson, and their wealthy backers, that propelled them to want Romero dead. The U.S. government played an important and contradictory role in developing the death squads and funding the military from which they sprang while also investigating their crimes and seeking to keep them in check. Within this complicated historical context, the book provides a first-hand account of the investigation and U.S. legal case that led to the only court verdict ever reached for Archbishop Romero’s murder.

A body without a head

2020 ◽  
Author(s):  
Ali Chavoshian ◽  
Sophia Park
Keyword(s):  
Liberation Theology ◽  
The Body ◽  
Women's Spirituality ◽  
Passive Condition ◽  
Sexual Identities ◽  
Logical Square ◽  
The Social ◽  
Feminine Sexuality ◽  
Body Shapes ◽  
Body Theory

Along with the recent development of various theories of the body, Lacan’s body theory aligns with postmodern thinkers such as Michael Foucault and Maurice Merlot-Ponti, who consider body social not biological. Lacan emphasizes the body of the Real, the passive condition of the body in terms of formation, identity, and understanding. Then, this condition of body shapes further in the condition of bodies of women and laborers under patriarchy and capitalism, respectively. Lacan’s ‘not all’ position, which comes from the logical square, allows women to question patriarchy’s system and alternatives of sexual identities. Lacan’s approach to feminine sexuality can be applied to women’s spirituality, emphasizing multiple narratives of body and sexual identities, including gender roles. In the social discernment and analysis in the liberation theology, we can employ the capitalist discourse, which provides a tool to understand how people are manipulated by late capitalist society, not knowing it. Lacan’s theory of ‘a body without a head’ reflects the current condition of the human body, which manifests lack, yet including some possibilities for transforming society.

Reframing the Orphan Mandate

2020 ◽  
Vol 47 (3) ◽  
pp. 33-49
Author(s):  
Bonni Goodwin ◽  
Angela Pharris ◽  
Dallas Pettigrew
Keyword(s):  
Child Welfare ◽  
Social Workers ◽  
Indigenous People ◽  
Liberation Theology ◽  
Colonial America ◽  
Christian Faith ◽  
Indian Child Welfare Act ◽  
Faith Tradition ◽  
Time Period ◽  
Indigenous Children

Caring for the orphan is a biblical mandate for those who follow the Christian faith tradition. Yet, far too often, this charge has led to coercion and exploitation of marginalized populations. This manuscript will examine this phenomenon through the adoption of Indigenous people starting in colonial America, when Christian missionaries from Europe believed it was their spiritual obligation to “save” young Indigenous children from their “heathen” culture. This belief still shapes many adoption practices today. The Indian Child Welfare Act (ICWA) is presented as a step towards legal reparations for the harm done to Indigenous people during this time period. The idea of reparations is discussed as a vital step towards another Christian biblical mandate calling for active repair of broken relationships. Ultimately, this manuscript concludes with an application of the model of praxis from liberation theology to reframe how Christian social workers may approach caring for the orphan.

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