Mad about Boobs

2020 ◽  
pp. 166-196
Author(s):  
Aldona Bialowas Pobutsky
Keyword(s):  
Working Class ◽  
Plastic Surgery ◽  
Literary Value ◽  
Beauty Pageants ◽  
Female Beauty ◽  
Beauty Ideal ◽  
Insight Into ◽  
Class Youth

This chapter delves into Colombia’s so-called trash literature, particularly Gustavo Bolívar’s widely criticized bestseller novel Sin tetas no hay paraíso (2005), in order to explore the encounter between women and narco money. It examines how various narcos came to finance beauty pageants in Colombia, how they allured attractive women with promises of fame and wealth, and how they transformed the female beauty ideal, insisting on plastic surgery that exalted voluptuousness and excess. Of questionable literary value, Sin tetas nonetheless became a poignant social testimony on the destructive forces present in narco societies, where the least privileged pay the highest price. Its insight into corruption and ultimately the demise of working-class youth who sacrifice themselves in exchange for the short-lived intoxication of consumerism, immediately connected with Colombian (and worldwide) audiences, as confirmed by the popularity of the Sin tetas franchise (it appeared as a film and various telenovelas throughout the Hispanic world).

Clothing in Context — Nineteenth-Century Dress and Textiles in the Thomas Hardy Archive

Costume ◽  
2018 ◽  
Vol 52 (2) ◽  
pp. 261-284 ◽  
Author(s):  
Lucy Johnston
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Thomas Hardy ◽  
Famous People ◽  
Tess Of The D'urbervilles ◽  
Textiles And Clothing ◽  
Insight Into

This article will consider how dress, textiles, manuscripts and images in the Thomas Hardy Archive illuminate his writing and reveal the accuracy of his descriptions of clothing in novels including Far from the Madding Crowd and Tess of the D'Urbervilles. Rural clothing, fashionable styles, drawings and illustrations will shed new light on his writing through providing an insight into the people's dress he described so eloquently in his writing. The textiles and clothing in the Archive are also significant as nineteenth-century working-class dress is relatively rare. Everyday rural clothing does not tend to survive, so a collection belonging to Hardy's family of country stonemasons provides new opportunities for research in this area. Even more unusual is clothing reliably provenanced to famous people or writers, and such garments that do exist tend to be from the middle or upper classes. This article will show how the combination of surviving dress, biographical context and literary framework enriches understanding of Hardy's words and informs research into nineteenth-century rural dress.

Ambivalent Relationships: London's Youth Culture and the Making of the Multi-Racial Society in the 1960s

2018 ◽  
Vol 11 (1) ◽  
pp. 4-26 ◽  
Author(s):  
Felix Fuhg
Keyword(s):  
Working Class ◽  
Social Life ◽  
Youth Culture ◽  
Global Culture ◽  
Local Conditions ◽  
White Working Class ◽  
Ambivalent Relationship ◽  
Post War ◽  
The 1960S ◽  
Class Youth

The emergence and formation of British working-class youth cultures in the 1960s were characterized by an ambivalent relationship between British identity, global culture and the formation of a multicultural society in the post-war decades. While national and local newspapers mostly reported on racial tensions and racially-motivated violence, culminating in the Notting Hill riots of 1958, the relationship between London's white working-class youth and teenagers with migration backgrounds was also shaped by a reciprocal, direct and indirect, personal and cultural exchange based on social interaction and local conditions. Starting from the Notting Hill Riots 1958, the article reconstructs places and cultural spheres of interaction between white working-class youth and teenagers from Caribbean communities in London in the 1960s. Following debates and discussions on race relations and the participation of black youth in the social life of London in the 1960s, the article shows that British working-class youth culture was affected in various ways by the processes of migration. By dealing with the multicultural dimension of the post-war metropolis, white working-class teenagers negotiated socio-economic as well as political changes, contributing in the process to an emergent, new image of post-imperial Britain.

Maximum Security

2020 ◽  
Vol 26 (1-2020) ◽  
pp. 71-84
Author(s):  
Margo Okazawa-Rey ◽  
Gwyn Kirk
Keyword(s):  
Working Class ◽  
Air Force ◽  
International Security ◽  
Armed Forces ◽  
Prison System ◽  
Correctional Facilities ◽  
Latina Women ◽  
Physical Force ◽  
Maximum Security ◽  
Class Youth

Okazawa-Rey and Kirk argue that the term maximum security, used in the context of the prison system, is an oxymoron. Jails, prisons, and other ‘correctional’ facilities provide no real security for communities, guards and other prison officials, or inmates. Imprisoning two million people, building more prisons, identifying poor and working-class youth of colour as ‘gang members,’ and criminalizing poor Black and Latina women does not increase security. Rather, the idea of security must be redefined in sharp contrast to everyday notions of personal security that are based on the protection of material possessions by locks and physical force, as well as prevailing definitions of national and international security based on a militarization that includes the police, border patrols, and armed forces such as the Navy, Army, Marines, and Air Force. To achieve genuine security, we must address the major sources of insecurity: economic, social, and political inequalities among and within nations and communities. The continual objectification of ‘others’ is a central mechanism underlying systems of oppression—and insecurity—based on class, race, gender, nation, and other significant lines of difference.

Working Class Youth Culture.

Social Forces ◽  
1978 ◽  
Vol 56 (3) ◽  
pp. 964
Author(s):  
John Leggett ◽  
Geoff Mungham ◽  
Geoff Pearson ◽  
Serge Mallet
Keyword(s):  
Working Class ◽  
Youth Culture ◽  
Class Youth
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