The Construction of Equality

Author(s):  
Jennifer Mack

In The Construction of Equality, Jennifer Mack shows how Syriac-instigated architectural projects and spatial practices have altered the Swedish city’s built environment “from below.” Combining architectural, urban, and ethnographic tools through archival research, site work, participant observation, and interviews, Mack provides a unique take on urban development, social change, and the immigrant experience in Europe over a fifty-year period.

Author(s):  
Parino Rahardjo ◽  
Emirhadi Suganda ◽  
Djoko Harono ◽  
Hadi Arifin

Within the town, Abiotic is a built environment that includes buildings, roads, pedestrians, and other elements that interact with biotics, which are living things including plants, animals, and humans. From a landscape ecological perspective, the urban structure consists of (1) a matrix, which is a collection of dominant buildings and homogeneous elements, (2) Patches are grouped as housing, urban forests, parks, lakes, and finally (3) Corridors such as roads, rivers, and pedestrians. The dominance of watertight areas over green open spaces in urban development can lead to increased temperatures and runoff. The condition of the soil structure and the steep slope of the soil can cause landslides, therefore urban development must pay attention to the natural conditions of the area being built. This research was conducted in Kota Baru, Bogor, South Tangerang, and Cikarang (Bekasi Regency). The purpose of this study is to determine the natural environment and the built environment as well as changes in the ecosystem and their consequences for the new town and its surroundings. This research uses quantitative and qualitative approaches. Analysis of land-use change uses spatial and temporal methods, while Nieuwolt's equation is used to measure comfort. This study finds comfortable environmental planning, with green open spaces such as urban forests, city parks, and bodies of water, such as lakes, as a space for interaction between fellow new city residents and people outside the new towns.


IDEA JOURNAL ◽  
1969 ◽  
pp. 35-45
Author(s):  
Jane Lawrence ◽  
Rachel Hurst

Cooking is regarded as one of the most basic characteristics of civilised existence, almost as critical as shelter in defining and reading the human condition. Frascari (2002) used cooking as an analogy for design suggesting that ‘to build and cook are a necessity, but to build and cook intelligently is the chief obligation of architecture and cuisine’ (p. 3). What is it about this ordinary activity that invites comparison? Is it that the everyday acts of cooking are primary generators of spatial practices and material culture? Or is it that the production of food bears numerous parallels with the production of built space – each following a recipe or plan to manipulate elements into an entity definitively judged by the physical senses? This paper builds upon a companion work titled, ‘Eating Australian Architecture’ (Hurst & Lawrence, 2003), which investigated a pedagogical approach based on parallels between food and design for teaching first year architectural students. In this paper, the focus is on a detailed application of this method to typological analyses of contemporary domestic architecture. It uses three examples of influential Australian design practices, selecting from each a paradigm with which they are associated. Food metaphors of raw, medium and well- done are used to explore emergent characteristics and experiential qualities within the current architectural climate. The apparent extremes between raw and cooked, like those between excess and austerity, are re-evaluated not as simple oppositions or measures of success, but as equally rich modes of approach to design. The argument is made for gastronomy as a persuasive interrogatory tool for the sensory and holistic examination of the built environment.


Author(s):  
Joanna Hofer-Robinson

Sentimental obituaries published after Charles Dickens’s death in 1870 remark that phrases and characters from his fiction “[mingle] with our daily converse and our daily life” (Glasgow Herald, 11 Jun. 1870, p. 4). This is certainly true. However, the convivial tone of this eulogy obscures how literary afterlives were appropriated to argue for material changes to London’s built environment, the effects of which were often misaligned with Dickens’s broadly humanitarian ethos. For example, tropes, extracts, and characters from his novels were mobilised to advocate the demolition of insanitary and overcrowded slum areas, but such modernisations were rarely accompanied by the building of new housing for the displaced population. The introduction to Dickens and Demolition introduces these central concerns of the book: to trace Dickensian afterlives across multiple media and fora; to examine what role these afterlives played in urban development discourses; and to argue that fiction was part of the dialectical relations between past, present and future, through which London’s modernisation was conceived and represented. The chapter also introduces key terminology, such as remediation, appropriation, and adaptation.


2019 ◽  
Vol 18 (3) ◽  
pp. 965-982
Author(s):  
Jennifer Candipan

This study uses participant observation to examine how an all–female collective in Los Angeles uses urban cycling culture as a way to contest inequalities and advocate for social change in communities of color. Bridging the literatures on gentrification and social movements, I examine how the collective uses the bicycle as a unifying tool to draw disparate individuals together and, through the group's practices and rituals, generates a shared sense of collective identity and politicized consciousness embedded within the uneven spatial development of Los Angeles. I demonstrate how this politicized consciousness drives a collective spirit of resistance that challenges gentrification by reimagining and re–embodying space through organized actions and everyday practices. I find that organized anti–gentrification resistance is not merely reactionary, but rather entails pre–figurative action and visioning for space and community. Overall, findings speak more broadly to how communities of color facing exclusion and marginalization make claims to space and community.


Urban Science ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 44
Author(s):  
Osama Hidayat ◽  
Yoshitaka Kajita

During Afghanistan’s rapid urban growth, development diversified from state-run initiatives to ones led by local municipalities or nongovernmental entities such as private enterprises. Owing to these various efforts, cities face environmental challenges, squatter settlements, and unbalanced development. Responding to these interconnected challenges, cities need to increase their resilience to deal with the combined effects of urbanization, changing geopolitical contexts, and culture. In this study, we focused on dimensions of culturally responsive solutions for the built environment in Kabul, Afghanistan. Culture, as a key element in the concept of sustainable development, refers herein to the relationship between Afghan customs and belief systems as it influences and shapes the architecture of the urban environment. Initially, the study provides a conceptual understanding of sustainable urban development and the importance of culture. We have attempted to approach urban segregation in Kabul based on socioeconomic factors and address the essential role of culture in this unique context. Such segregation can be hazardous to both the current and future sustainability of urban development. To conclude, we provide in-depth insights into the contribution of culture and propose culture as a possible dimension of sustainability and an integral part of environmental, economic, and social dimensions of development.


2016 ◽  
Vol 40 (3) ◽  
pp. 198-205
Author(s):  
Hee Sun (Sunny) Choi

This paper explores what it means for a public space to embody the city within rapid urban change in contemporary urban development and how a space can accomplish this by embracing the culture of the city, its people and its places, using the particular case of Putuo, Shanghai in China. The paper employs mapping and empirical surveys to learn how the local community use the act of communal dance in everyday public spaces of this neighborhood, and seeks not to find generalizable rules for how humans comprehend a city, but instead to better understand how local inhabitants and their chosen activities can influence their built environment. The findings from this emphasize the importance to identify how public spaces can help to define cities with China’s emerging global presence, whilst addressing the ways in which local needs and perspectives can be preserved.


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